Who Really Is Your Mother and Father?

Published on 31 May 2025 at 19:52

🎧 Listen to This Blog: Click play to hear a full audio narration of this article. “My son, hear the instruction of your father, and do not forsake the law of your mother.”  Mishlai (Proverbs) 1:8

Western culture peddles a shallow vision of parenthood, reducing “father” and “mother” to biological necessities or fleeting social roles. From nursery rhymes to streaming dramas, parents are cast as providers of food, shelter, or temporary emotional support, their influence fading as children are pushed toward independence. Classrooms reinforce this, framing family as a mere launchpad for personal ambition, while social media celebrates defiance of parental guidance as a mark of freedom. This individualistic creed, rooted in self-worship, strips parenthood of its eternal weight, leaving us unmoored in a sea of shifting values.Yet, a deeper truth pulses within the covenant wisdom of Yashar’al, summoning its people and Gentiles seeking Amat (truth) to challenge this deception. What if “father” and “mother” carry a divine purpose beyond blood or tradition? The Book of Mishlai beckons us to uncover a path that pierces the heart, reaches the inward being, and reveals a covenant family woven into YaHU’aH’s eternal design.

The Purpose: Wisdom as Covenant Life

In the West, wisdom is marketed as a cheap commodity—productivity hacks, motivational soundbites, or career strategies chasing wealth and status. In Yashar’al’s covenant, Chokmah (wisdom) is a divine gift, a living force binding the inward being to YaHU’aH’s eternal order. Far from Western self-reliance, Chokmah is communal, shaping families, tribes, and even foreigners who embrace YaHU’aH’s Torah. In ancient Yarushalayim, wisdom was the heartbeat of covenant life, guiding every act—from planting crops in harmony with YaHU’aH’s seasons to settling disputes with Torah’s justice. At dusk, families gathered, fathers recounting YaHU’aH’s deliverance from Mitsrayim, mothers weaving Torah’s rhythms into daily tasks, ensuring their children walked in covenant fidelity. This communal wisdom extended to Gentiles drawn to YaHU’aH’s light, as foretold in the Book of Yashayahu:

“Also the sons of the foreigner who join themselves to YaHU’aH, to serve Him, and to love the name of YaHU’aH… I will make them joyful in My house of prayer.”

56:6–7

Chokmah begins with a reverent awe of YaHU’aH, a recognition of His sovereignty that aligns the heart with His divine purpose. In Shalumah’s courts, young Yahudyim internalized these teachings to govern with fairness, their decisions rooted in Torah’s clarity. Gentile traders, encountering Mishlai’s wisdom in Yarushalayim’s bustling markets, abandoned pagan chaos for YaHU’aH’s order, their inward beings transformed by covenant truth. A Yahudyim farmer, guided by Chokmah, sowed crops in trust of YaHU’aH’s provision, while a Gentile convert applied these principles to trade justly, their lives reflecting Amat. Today, Chokmah remains a beacon for the scattered remnant and those grafted in, urging them to reject the West’s fleeting distractions and embrace a covenant life where every step honors YaHU’aH. The call in Mishlai 1:8 to heed a father’s instruction and a mother’s law hints at their covenantal roles, a divine blueprint for living in Shalum (peace) that unfolds across its pages.

“The fear of YaHU’aH is the beginning of knowledge, but fools despise wisdom and instruction.”

Mishlai 1:7


Structure of the Book of Mishlai

Western knowledge is sliced into disconnected disciplines—psychology, ethics, self-improvement—each vying for dominance in a fractured worldview. The Book of Mishlai, in contrast, unfolds as a seamless covenant journey, guiding Yashar’al and Gentiles grafted into YaHU’aH’s covenant through six distinct yet interwoven components. In ancient Yashar’al, this structure mirrored the rhythm of covenant life, where wisdom was not confined to scholars but lived in homes, recited at city gates, and celebrated during feasts like Passover or Sukkot. Each component was a steppingstone, shaping the inward being to reflect YaHU’aH’s Torah, from the youngest child to the Gentile convert seeking covenant truth.

The first component 1:1–9:18 presents extended discourses, where a father addresses “my son,” exalting wisdom’s divine worth and exposing the deadly allure of folly. These teachings, delivered as heartfelt counsel, echo the musar (discipline) of tribal elders at Yarushalayim’s gates, calling the community to choose YaHU’aH’s path over the temptations of a wayward world.

The second 10:1–22:16 shifts to Shalumah’s concise sayings, contrasting righteous and wicked paths in matters of speech, labor, and justice, offering practical guidance for daily covenant living.

The third 22:17–24:34 delivers sayings of the wise, urging humility and unwavering fidelity to Torah, grounding the community in YaHU’aH’s law.

The fourth 25:1–29:27 contains additional proverbs of Shalumah, meticulously compiled by Hezekiah’s scribes, emphasizing leadership and communal integrity, essential for Yashar’al’s kings and elders. 

The fifth 30:1–33 features Agur’s profound meditations on creation and human dependence on divine wisdom, inviting reflection on YaHU’aH’s sovereignty. The sixth 31:1–31 offers Lemuel’s teachings, culminating in the portrait of the virtuous woman, whose life embodies Torah’s wisdom in every act of faith and kindness.

This structure was a covenantal roadmap, not a literary whim. During Shalumah’s reign, scribes etched these words onto scrolls, read aloud during feasts, binding Yashar’al to YaHU’aH’s covenant. Gentiles, drawn to Torah’s radiant truth, followed this progression, moving from awe of YaHU’aH to practical obedience, as affirmed in the Book of Romiyim:

“But if some of the branches were broken off, and you, being a wild olive tree, were grafted in among them, and with them became a partaker of the root…”

11:17

A Yahudyim youth in Shalumah’s court memorized these proverbs to govern with justice, while a Gentile merchant in Yarushalayim’s markets embraced them to align with Torah, their inward beings transformed by Amat. Today, this structure offers a covenantal blueprint for the remnant, guiding them through a world of moral chaos to live with divine purpose. The parental roles in Mishlai 1:8 reflect this journey, unveiling “father” and “mother” as covenantal guides channeling YaHU’aH’s wisdom.

“Wisdom calls aloud outside; she raises her voice in the open squares.”

1:20–21


Authorship and Historical Context

Western history exalts solitary thinkers, crafting myths of lone geniuses who reshape the world. Yashar’al’s covenant wisdom, however, is a collective testimony, woven under YaHU’aH’s divine hand. The Book of Mishlai centers on Shalumah, son of Dawid, whose wisdom was a divine endowment, enabling him to pen thousands of proverbs that guided Yashar’al’s covenant life. His reign (circa 970–930 BCE) marked a golden era, with Yarushalayim’s newly built temple standing as a beacon of YaHU’aH’s presence, drawing sages from distant lands eager to witness Torah’s wisdom. Unlike the pagan texts of Babylon or Egypt, steeped in idolatry and human speculation, Mishlai is firmly rooted in YaHU’aH’s Torah, offering a pure guide for Yashar’al and Gentiles drawn to His covenant.

Shalumah’s court was a vibrant hub where wisdom was not merely discussed but lived. Scribes recorded proverbs, fathers taught musar to sons, and mothers instilled Torah’s rhythms—Sabbath observance, acts of kindness—into daily life. This familial structure was the heartbeat of covenant continuity, ensuring every generation walked in YaHU’aH’s ways. Gentiles, encountering these teachings in Yarushalayim’s markets or temple courts, were invited to join the covenant, their inward beings reshaped by Torah’s Amat. Contributions from Agur, Lemuel, and Hezekiah’s scribes enriched Mishlai, each voice filtered through Torah to maintain its divine purity. A Gentile merchant, hearing Shalumah’s proverbs, might forsake idols to embrace YaHU’aH, while a Yahudyim elder used them to settle disputes, both guided by the same covenant truth. The parental roles in Mishlai 1:8 reflect this historical context, revealing “father” and “mother” as divine offices channeling YaHU’aH’s wisdom to sustain His people across time.

“And YaHU’aH gave Shalumah wisdom and exceedingly great understanding, and largeness of heart like the sand on the seashore.”

Melekim Aleph (1 Kings) 4:29

“So the queen of Sheba came to Yarushalayim to test Shalumah with hard questions… And Shalumah answered all her questions.”

10:1–3


Key Themes

Western culture chases ephemeral trends—viral life hacks, pop psychology fads that vanish with the next algorithm, offering no lasting anchor for the soul. The Book of Mishlai, in contrast, weaves a covenant tapestry of eternal truths, anchoring the inward being in YaHU’aH’s divine order. These five themes, vital for Yashar’al and Gentiles grafted into the covenant, reveal the profound depth of Mishlai 1:8’s parental call, illuminating the divine roles of “father” and “mother” as channels of YaHU’aH’s wisdom.

Wisdom as YaHU’aH’s Divine Breath:  While the West seeks knowledge for profit or prestige, Chokmah is YaHU’aH’s divine breath, present at creation’s dawn, shaping the cosmos and breathing life into Adam. In ancient Yashar’al, this wisdom was not abstract but lived—recited at feasts, taught at hearths, binding generations to Torah. Yahusha, the living Torah, restores this divine breath, transforming the inward being of Yahudyim and Gentiles alike. A Gentile convert in Shalumah’s time, forsaking pagan gods, found in Mishlai a divine summons to covenant life, their heart reshaped by YaHU’aH’s Amat. During Passover, Yahudyim families celebrated YaHU’aH’s deliverance, their children learning Chokmah’s life-giving power. Today, a Yahudyim rediscovering Torah or a Gentile embracing Sabbath feels this same divine breath, their inward being called to choose life over death, as Mishlai 1:8’s parental roles embody this eternal wisdom.

The Father’s Musar: Covenant Discipline: Western parenting often indulges comfort, shying away from correction, but Mishlai’s musar is a loving discipline, shaping the inward being for covenant obedience.

In Yashar’al, fathers trained sons in practical skills—plowing fields, judging disputes, keeping Torah—to ensure covenant continuity across generations. In Shalumah’s courts, musar prepared leaders to govern with Torah’s justice, their decisions reflecting YaHU’aH’s order. Gentiles joining Yashar’al embraced this discipline, learning to walk in Amat. A Yahudyim youth, mentored by his father, applied musar to trade fairly, while a Gentile convert adopted Torah’s laws, their lives aligned with covenant truth. The “father” in Mishlai 1:8 mirrors YaHU’aH’s corrective love, guiding the covenant community to live righteously, a truth that resonates for the remnant today.

The Mother’s Torah: Covenant Rhythm: Western mothers are often reduced to emotional nurturers, stripped of deeper purpose, but Mishlai’s mother imparts Torah, embedding covenant rhythms into daily life. In Yashar’al, mothers taught children Sabbath observance, kosher practices, and acts of kindness, ensuring Torah’s light shone in every home. During Passover, mothers led families in reciting YaHU’aH’s deliverance, weaving covenant history into the heart. Gentiles entering covenant homes adopted these rhythms, their inward beings grounded in Shalum. A Yahudyim mother in Shalumah’s time prepared Sabbath meals, teaching her daughter Torah’s kindness, while a Gentile woman, newly grafted in, learned kosher laws, her life transformed. The “mother” in Mishlai 1:8 is Torah’s nurturing voice, sustaining YaHU’aH’s people across time.

The Fear of YaHU’aH: Western self-reliance scorns submission, exalting human autonomy, but Mishlai roots wisdom in a reverent awe of YaHU’aH, aligning the heart with His Torah. In Yashar’al, this awe guided judges to rule justly, farmers to trust YaHU’aH’s seasons, and families to keep Sabbath, ensuring covenant fidelity. Gentiles, leaving idolatrous cultures, found this awe transformative, embracing YaHU’aH’s covenant. A Yahudyim elder in Shalumah’s court judged disputes with Torah’s clarity, while a Gentile convert, awed by YaHU’aH’s sovereignty, abandoned pagan altars, their inward being renewed. This fear, central to Mishlai, shapes the remnant today, urging them to honor YaHU’aH above all.

Practical Righteousness: Western ethics shift with cultural whims, lacking a stable foundation, but Mishlai offers Torah-based guidance for daily life, fostering justice and harmony. In Yashar’al’s markets, proverbs ensured fair trade; in homes, they nurtured kindness; in courts, they upheld equity. Gentiles adopting covenant practices applied these truths, their lives reflecting YaHU’aH’s order. A Yahudyim merchant in Shalumah’s time spoke softly to defuse conflict, while a Gentile convert practiced honesty, both guided by Torah. Today, Mishlai’s practical wisdom equips the remnant to live righteously, countering Western moral drift with Amat.

“YaHU’aH possessed me at the beginning of His way, before His works of old.”

Mishlai 8:22

“My son, keep your father’s command, and do not forsake the law of your mother… For the command is a lamp, and the law a light.”

6:20–23


Mishlai as a Covenant Parent

Western society’s shallow view of parenthood—parents as mere providers of physical needs—fails those without guidance: orphans, the estranged, or those scarred by cruel families. The Book of Mishlai transcends this, rising as a covenant parent, offering a divine embrace to Yashar’al and Gentiles grafted into YaHU’aH’s covenant. In ancient Yashar’al, family was the cornerstone of covenant life, where fathers and mothers transmitted Torah to ensure fidelity to YaHU’aH. Yet, for those without such parents—orphans left by tragedy, children abandoned by neglect, or adults wounded by betrayal—YaHU’aH Himself stepped in as ABaH, ensuring no one was left forsaken. This divine care was woven into Yashar’al’s covenant, where YaHU’aH commanded protection for the vulnerable, creating a community where the fatherless found refuge and the brokenhearted were restored.

Mishlai embodies this divine parenthood, its words a father’s musar (discipline) to guide past pain, a mother’s Torah to nurture with love. The repeated address, “my son,” is YaHU’aH’s voice as ABaH, speaking through Yahusha, the living Torah, who breathes divine life into the inward being. Torah, as the nurturing mother, wraps the covenant community in rhythms of Sabbath, kindness, and justice, healing wounds left by human failure. In Shalumah’s time, a Yahudyim orphan standing at Yarushalayim’s gates heard Mishlai’s proverbs, finding in them a divine father’s counsel to navigate life’s trials and a mother’s care to soothe their heart. A Gentile convert, shunned by their pagan family for embracing Torah, discovered in Mishlai a covenant family, their inward being restored by YaHU’aH’s Amat. This promise echoes today, reaching a Yahudyim estranged from kin or a Gentile seeking YaHU’aH’s truth, offering a divine embrace that mends the heart and anchors the soul in Shalum. Mishlai’s covenantal parenthood ensures that no one, regardless of their earthly loss, is left outside YaHU’aH’s love, guiding them to live fully in His divine order.

“When my father and mother forsake me, then YaHU’aH will receive me.”

Tehillim (Psalms) 27:10

“My son, if sinners entice you, do not consent.”

Mishlai 1:10


Modern Application: Living Mishlai Today

Western society fractures families, leaving countless in single-parent homes, bound by secular norms, or severed by broken ties. The Book of Mishlai offers a covenant path, a lifeline for Yashar’al and Gentiles to embody YaHU’aH’s wisdom in a chaotic world. In ancient Yashar’al, covenant life thrived through communal practices—families gathered for Sabbath, elders taught Torah at city gates, and feasts like Passover reinforced YaHU’aH’s deliverance. These acts preserved covenant identity, ensuring the inward being remained anchored in Torah’s truth. Today, Mishlai’s wisdom is a vital antidote to Western individualism, providing practical ways to live covenantally amidst a culture that prizes self over community.

Engaging with Mishlai daily—reading a proverb, meditating on its truth—embeds YaHU’aH’s divine wisdom in the inward being, with Yahusha, the living Torah, illuminating the path. Joining Messianic or Hebrew Roots assemblies connects seekers with covenant mentors—elders offering musar, sisters modeling Torah—who guide the community in YaHU’aH’s ways. Practicing Sabbath, adhering to kosher laws, and extending kindness weave Torah’s rhythms into modern life, countering the chaos of secular culture. In Shalumah’s time, a Yahudyim merchant applied Mishlai’s wisdom to trade justly, his integrity reflecting Torah’s light, while a Gentile convert embraced Sabbath, their life transformed by covenant rhythms. Today, a Yahudyim in a bustling city synagogue finds Mishlai’s proverbs rekindling covenant identity, their inward being strengthened by communal Shabbat meals. A Gentile, discovering Torah through an online study, adopts kosher practices, finding Shalum in YaHU’aH’s divine breath. These practices, rooted in Torah, anchor the remnant, ensuring they walk in Amat, no matter the world’s turmoil, building a covenant community that reflects YaHU’aH’s eternal order.

“Your word is a lamp to my feet and a light to my path.”

Tehillim (Psalms) 119:105

“And all your children shall be taught by YaHU’aH, and great shall be the peace of your children.”

Yashayahu (Isaiah) 54:13


Avoiding Misinterpretations

Western culture often misreads Mishlai 1:8 as a call for blind obedience to biological parents, a distortion that ignores its covenantal depth. In Yashar’al’s covenant, loyalty was owed to YaHU’aH’s Torah above all, ensuring the inward being aligned with divine order, not human error. The Book of Mishlai demands fidelity to YaHU’aH through Yahusha, the living Torah, guiding those with worldly or errant parents to Amat. In ancient Yashar’al, covenant fidelity superseded biological ties when parents strayed from Torah. YaHU’aH instructed the wilderness generation to reject their fathers’ idolatrous ways, prioritizing His law over familial tradition. This principle safeguarded the covenant community, ensuring Torah remained the ultimate authority. A Yahudyim youth raised by parents steeped in pagan practices found in Mishlai a divine musar, redirecting their heart to YaHU’aH’s path. A Gentile convert, pressured by family to return to idolatry, discovered in Mishlai a covenant parent, their inward being anchored in Shalum. Today, this truth resonates for the remnant, guiding a Yahudyim navigating secular influences or a Gentile breaking from cultural norms to embrace Torah. Mishlai’s wisdom ensures loyalty to YaHU’aH’s divine order, offering a corrective lens that aligns the heart with Amat, free from worldly distortions.

“But I said to their children in the wilderness, ‘Do not walk in the statutes of your fathers, nor observe their judgments…’”

Yahazqal (Ezekiel) 20:18

“Honor your father and your mother, that your days may be long upon the land…”

Shemoth (Exodus) 20:12


Scriptural Cross-References

The Book of Mishlai’s wisdom is not a standalone thread but a vibrant strand in the broader tapestry of YaHU’aH’s covenant, interwoven with other scriptures that amplify its truths. In ancient Yashar’al, Torah was the foundation of covenant life, transmitted through family and community to ensure fidelity to YaHU’aH. The Book of Dabarym underscores this, commanding parents to teach Torah diligently, embedding YaHU’aH’s laws in their children’s hearts, a practice that sustained Yashar’al’s identity through exile and trial. Yashayahu extends this covenant to Gentiles, inviting them into YaHU’aH’s house of prayer, affirming their place among His people. Iyob speaks of YaHU’aH’s divine breath as the source of life, a truth mirrored in Mishlai’s Chokmah, which breathes divine wisdom into the inward being. Yahuhanan reveals Yahusha restoring this breath, infusing divine life into His followers, both Yahudyim and Gentiles grafted in. Tehillim portrays Torah as a guiding light, illuminating the covenant path. These scriptures, woven into Mishlai’s teachings, highlight the eternal continuity of YaHU’aH’s wisdom, guiding Yashar’al and those joined to them in a seamless covenant narrative that binds past, present, and future in Amat and Shalum.

“And these words which I command you today shall be in your heart. You shall teach them diligently to your children…”

Dabarym (Deuteronomy) 6:6–7

“The divine breath of AL’uah has made me, and the breath of the Almighty gives me life.”

Iyob (Job) 33:4


Why Mishlai Matters: A Call to Covenant Life

Western parental models, rooted in individualism, leave many rootless, chasing fleeting ideals that crumble under scrutiny. The Book of Mishlai stands as a covenantal beacon, calling Yashar’al and Gentiles to YaHU’aH’s divine breath, offering a life that restores the purpose lost in Eden. In ancient Yashar’al, Mishlai’s proverbs shaped just societies, guiding kings to rule with Torah’s equity, farmers to trust YaHU’aH’s provision, and families to live in kindness. Shalumah’s wisdom ensured markets thrived with fairness, homes radiated covenant love, and courts upheld justice, creating a community anchored in YaHU’aH’s Shalum. Gentiles, drawn to this covenant, adopted these proverbs, their inward beings transformed by divine truth.

Today, Mishlai’s call is a clarion in a world drowning in lies—media-driven chaos, secular relativism, fractured families. For a Yahudyim rediscovering Torah in a modern synagogue, Mishlai’s proverbs rekindle covenant identity, offering divine musar to navigate life’s trials with clarity. A Gentile, embracing Torah through online study, finds Shalum in Sabbath’s rhythm, their inward being anchored in YaHU’aH’s Amat. Mishlai’s wisdom, delivered through Yahusha, counters Western rootlessness, restoring the covenant community to its divine calling. This is not a nostalgic retreat but a transformative summons to live Torah, seek YaHU’aH’s divine breath, and walk in Amat, ensuring lives reflect His eternal order. The remnant, whether in Yarushalayim’s ancient streets or today’s urban sprawl, finds in Mishlai a guide to build a covenant life that endures, shining as a light in a darkened world.

“The fear of YaHU’aH is a fountain of life, to turn one away from the snares of death.”

Mishlai 14:27

“She is a tree of life to those who take hold of her, and happy are all who retain her.”

3:18


A Message for the Orphaned and Hurting

To those bearing the scars of a father’s neglect, a mother’s cruelty, or the aching void of no parents at all, the Book of Mishlai speaks a promise that mends the broken heart. Western culture’s shallow parental model offers no solace for such wounds, but YaHU’aH’s covenant provides a divine embrace that heals and restores. In ancient Yashar’al, YaHU’aH guarded the forsaken, commanding His people to care for orphans and widows, ensuring no one was left outside His covenant family. This divine care was not a mere obligation but a reflection of YaHU’aH’s heart as ABaH, who gathers the broken into His eternal fold. Through Yahusha, the living Torah, this promise extends to all—whether of Yashar’al or a Gentile grafted into His covenant—offering healing through divine wisdom.

Mishlai is your covenant parent, its words a father’s musar to guide you through pain, a mother’s Torah to nurture you with love. The repeated call, “my son,” “my daughter,” is YaHU’aH’s voice, breathing His divine breath into your inward being through Yahusha. In Shalumah’s time, a Yahudyim orphan at Yarushalayim’s gates heard Mishlai’s proverbs, finding divine counsel to face life’s trials and a mother’s care to soothe their soul. A Gentile, shunned by their pagan family for choosing Torah, discovered in Mishlai a covenant home, their scars fading under YaHU’aH’s Amat. Today, a Yahudyim estranged from kin or a Gentile seeking YaHU’aH’s truth finds in Mishlai a divine family, their wounds healed by covenant truth, their path lit by Shalum. Step into this embrace, where you are never forsaken, always cherished, guided to live fully in YaHU’aH’s divine order.


“When my father and mother forsake me, then YaHU’aH will receive me.”

Tehillim (Psalms) 27:10

“You shall not afflict any widow or fatherless child.”

Shemoth (Exodus) 22:22


Discover Project Proverbs: A Living Testimony

The wisdom of Mishlai is not a dusty relic but a living scroll, breathing YaHU’aH’s divine instruction into the hearts of Yashar’al and Gentiles grafted into His covenant. In ancient Yashar’al, proverbs were recited at feasts, binding the community to Torah; today, they guide the remnant through a fractured world. The Project Proverbs Series: Capturing the Scroll in Motion is a vibrant testimony to this reality, where every proverb corrects, rewards, and divides the righteous from the foolish. Far from a mere artistic rendering, this project is a visual affirmation of YaHU’aH’s enduring wisdom, inviting Yahudyim and Gentiles to engage with Mishlai’s living truth. In Shalumah’s time, a Yahudyim elder shared proverbs to guide the community, while a Gentile convert embraced them to walk in Torah. Today, a Yahudyim in a synagogue or a Gentile in an online Torah study finds Mishlai’s wisdom transformative. Join us in celebrating this covenant legacy, where YaHU’aH’s Amat and Shalum reshape the inward being, guiding your walk in His divine order. Visit Project Proverbs Series on YouTube, at Moving Mindset Ministry, to experience this wisdom in motion.

“My son, do not forget my law, but let your heart keep my commands.”

Mishlai 3:1


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