Tribe: Yahudah

Summary:
𐤆𐤓𐤁𐤁𐤀𐤋 (Zarubbab’AL), a descendant of Dawid and governor of Yahudah after the Babylonian captivity, was appointed to lead the rebuilding of the Temple in Yarushalayim. Though born in exile, his name itself marked both the place of his birth and the promise of restoration. 𐤉𐤄𐤅𐤄 (YaHU’aH) strengthened him through the prophetic words of Chaggai and ZakarYAHU, assuring that the work would be accomplished not through human effort but through divine empowerment. Zarubbab’AL stood as a symbol of perseverance and covenant renewal amid opposition. His hands that laid the foundation of the House of 𐤉𐤄𐤅𐤄 also completed it, fulfilling prophecy and reviving worship in the land.

Key Works and Acts:

• Returned from Babylonian captivity to rebuild the Temple — Ezra 2:1–2

• Encouraged by prophets Chaggai and ZakarYAHU — Ezra 5:1–2

• Laid the foundation of the second Temple — Ezra 3:8–10

• Promised divine completion of the work — ZakarYAHU (Zechariah) 4:9

Tribe: Yahudah (Judah)

Summary: The prophet 𐤇𐤂𐤉 (Chaggai / Haggai)—whose name means “Festive” or “My Feast”—was from the tribe of Yahudah and ministered during the post-exilic period after the return from Babylon. He was one of the prophets who encouraged Zarubbabal and Yahusha the high priest to rebuild the Temple in Yarushalayim after years of neglect and opposition. His prophecies came with precision and urgency, stirring the hearts of the people to action. Through Chaggai, 𐤉𐤄𐤅𐤄 (YaHU’aH) reminded His people that their material struggles were tied to their neglect of His house. Chaggai’s message brought divine awakening and renewal, emphasizing that divine favor follows obedience. He also prophesied of the future glory of the Temple and the shaking of nations, pointing forward to the eternal reign of 𐤉𐤄𐤅𐤔𐤉𐤏 (Yahusha). His ministry marks a pivotal turning point of restoration and covenant reaffirmation for Yashar’al.

Verse Locations of Calling and Major Acts:

• Chaggai’s first message: Haggai 1:1–11

• The people obey and rebuild: Haggai 1:12–15

• The promise of Ruach ha’Qodash’s presence: Haggai 2:1–5

• Prophecy of future glory: Haggai 2:6–9

• Word to Zarubbabal of chosen leadership: Haggai 2:20–23

Tribe: Yahudah (Judah)

Summary: The prophet 𐤆𐤊𐤓𐤉𐤉𐤄𐤅 (ZakarYAHU / Zechariah)—whose name means “Remembered by 𐤉𐤄𐤅𐤄 (YaHU’aH)”—was from the tribe of Yahudah and served alongside Chaggai during the post-exilic restoration. He was both a priest and prophet, born in Babylon and returned to Yarushalayim with the exiles. His mission was to strengthen the people’s hands in rebuilding the Temple and to reveal 𐤉𐤄𐤅𐤄’s future plans for Yashar’al. Through a series of profound visions, ZakarYAHU portrayed the divine cleansing of Yahoshua the high priest (son of Yahutsadaq), the crowning of Zarubbabal, and the ultimate coming of the Anointed King. His messages pointed to the triumph of righteousness, the defeat of false shepherds, and the establishment of 𐤉𐤄𐤅𐤄’s Kingdom on earth. ZakarYAHU also prophesied the coming of 𐤉𐤄𐤅𐤔𐤉𐤏 (Yahusha) as the humble King who would bring redemption and peace to all who call upon the Name of YaHU’aH.

Verse Locations of Calling and Major Acts:

• Call to return to 𐤉𐤄𐤅𐤄: Zechariah 1:1–6

• Vision of the four horns and craftsmen: Zechariah 1:18–21

• Cleansing and crowning of Yahoshua the high priest: Zechariah 3:1–10

• Vision of the lampstand and olive trees: Zechariah 4:1–14

• Prophecy of the humble King riding upon a donkey: Zechariah 9:9–10

• Mourning for the pierced One: Zechariah 12:10–14

• The coming of 𐤉𐤄𐤅𐤄 and His reign: Zechariah 14:1–9

Tribe: Yahudah (Judah)

Summary: The prophet 𐤌𐤋𐤊𐤉𐤉𐤄𐤅 (MalakYAHU / Malachi)—whose name means “Messenger of 𐤉𐤄𐤅𐤄 (YaHU’aH)”—was from the tribe of Yahudah and was the final prophet recorded in the Torah (Old Covenant writings). He ministered after the rebuilding of the Temple, during a time when the people had grown spiritually complacent. 𐤌𐤋𐤊𐤉𐤉𐤄𐤅 (MalakYAHU) confronted the priests and people for their corrupted sacrifices, neglect of the covenant, and weariness in service to 𐤉𐤄𐤅𐤄. He declared that true honor must return to the Name of 𐤉𐤄𐤅𐤄 and foretold the coming of a messenger who would prepare the way for the Redeemer—fulfilled in Yahuchanan (John) the Immerser. MalakYAHU also prophesied of the day when 𐤉𐤄𐤅𐤄 would refine His people like gold and silver and distinguish between the righteous and the wicked. His message serves as a divine bridge between the prophetic age and the coming fulfillment in 𐤉𐤄𐤅𐤔𐤉𐤏 (Yahusha), emphasizing repentance, reverence, and covenant obedience.

Verse Locations of Calling and Major Acts:

• Rebuke of priests for corrupt sacrifices: Malachi 1:6–14

• Warning against treachery and unloyalness: Malachi 2:10–16

• Prophecy of the coming messenger: Malachi 3:1–4

• Call to return to 𐤉𐤄𐤅𐤄 and restore righteousness: Malachi 3:6–12

• Promise of the book of remembrance: Malachi 3:16–18

• Prophecy of the great and dreadful day of 𐤉𐤄𐤅𐤄: Malachi 4:1–6

Tribe: Lewi (Levi)

Summary: The prophet and scribe 𐤀𐤙𐤓𐤀 (Azra / Ezra)—whose name means “Help” or “𐤉𐤄𐤅𐤄 (YaHU’aH) has Helped”—was a descendant of Aharan, from the priestly tribe of Lewi. He lived during the Persian period following the Babylonian exile and was instrumental in restoring the Torah among the returning exiles in Yarushalayim. Under the decree of King Artaxerxes, Ezra led a group of exiles back to the land to rebuild the spiritual foundation of Yashar’al. His mission focused on teaching the Torah, restoring righteous worship, and reestablishing covenant obedience. Through fasting, prayer, and public reading of the Torah, he turned the people’s hearts back to 𐤉𐤄𐤅𐤄 (YaHU’aH). Ezra’s leadership alongside NahamiYAHU (Nehemiah) brought about national repentance and the renewal of the covenant. His legacy endures as a steadfast restorer of divine order and teacher of the written word, preserving the sacred scrolls and setting the pattern for future generations.

Verse Locations of Calling and Major Acts:

• Ezra’s genealogy and priestly descent: Ezra 7:1–6

• Commission under Artaxerxes: Ezra 7:11–26

• Fasting and petitioning for safe passage: Ezra 8:21–23

• Reading and teaching the Torah: Nehemiah 8:1–8

• Covenant renewal with the people: Nehemiah 9:1–3

Tribe: Yahudah (Judah)

Summary: The prophet and governor 𐤍𐤄𐤌𐤉𐤉𐤄𐤅 (NahamiYAHU / Nehemiah)—whose name means “Comforted by 𐤉𐤄𐤅𐤄 (YaHU’aH)”—was a Yahudite who served as cupbearer to King Artaxerxes of Persia before being divinely moved to rebuild the walls of Yarushalayim. Grieved by the broken state of his people and their city, he petitioned 𐤉𐤄𐤅𐤄 and was granted favor to lead the restoration mission. Despite fierce opposition from enemies like Sanballat and Tobiah, NahamiYAHU demonstrated courage, discernment, and unwavering reliance upon 𐤉𐤄𐤅𐤄. His leadership restored not only the city’s defenses but also the people’s covenant commitment. Under his guidance, the Torah was read aloud by Azra, leading to national repentance and renewal of the covenant. NahamiYAHU’s record stands as a testimony of divine comfort, perseverance, and the power of communal restoration under the hand of 𐤉𐤄𐤅𐤄.

Verse Locations of Calling and Major Acts:

• Distress over Yarushalayim’s desolation: Nehemiah 1:1–4

• Petition and favor before the king: Nehemiah 2:1–8

• Rebuilding the wall under opposition: Nehemiah 4:1–23

• Covenant renewal and Torah reading: Nehemiah 8:1–9:3

• Dedication of the wall and reforms: Nehemiah 12:27–47

• Final reforms and palal of remembrance: Nehemiah 13:29–31