WHAT IS “AMEN”?
A Pagan Chant, Syncretic Deception, and Idolatrous Substitute for Covenant Truth
We proclaim with resolute conviction that “Amen” is a deceptive chant, alien to the Qadash truth of YaHU’aH’s covenant language. This scroll unveils “Amen” as a pagan fabrication, devised by the adversary to lead Yashar’al (Upright of AL) astray from their B’rit with YaHU’aH Exodus 19:5–6. The call is to honor YaHU’aH’s Names and terms, the only path to Shalum. Using “Amen” draws Yahudyim (Covenant People) into Egyptian idolatry, forsaking the Torah and YaHU’aH’s Qadash Name Jeremiah 31:32.
Etymology of Amen: Tracing the Linguistic Path
Amen conflicts with the Qadash truth of YaHU’aH’s covenant language. This section traces its linguistic and ritual roots to its misuse in B’rit worship, exposing its role in misleading Yahudyim. The adversary wielded Amen to fracture the B’rit Exodus 19:5–6. Restoring covenant terms restores Amat.
Why Amen Gained Widespread Acceptance
Amen’s spread stemmed from Yashar’al’s exposure to pagan ideologies, defying YaHU’aH’s B’rit Exodus 19:5–6. This section explores how syncretism embedded Amen in worship. The adversary exploited this to obscure Torah’s Amat. Yahudyim must return to YAHUSHA’s terms.
Syncretism Unveiled: Pagan Amen in Covenant Worship
Amen’s integration into B’rit worship distorted YaHU’aH’s Qadash language. This section exposes how traditions merged Amen with pagan chants, leading Yahudyim into idolatry. The adversary engineered this syncretism to fracture the B’rit Exodus 19:5–6. Rejecting Amen restores Amat.
Conquerors and Qadash Language: Controlling Worship
Empires imposed Amen to suppress YaHU’aH’s Qadash Names, leading Yashar’al into rebellion. This section examines how conquerors entrenched Amen to control B’rit worship. The adversary used this to obscure Amat Exodus 19:5–6. Restoring YAHUSHA’s terms aligns with the B’rit Hadashah.
It Is Implied
Amen’s subtle adoption in Yashar’al’s practices masked its idolatrous nature, undermining YaHU’aH’s Qadash Names. This section reveals how Amen was implicitly accepted, causing B’rit betrayal. The adversary fostered this deception Exodus 19:5–6. Yahudyim must reject Amen to uphold Amat.
Embracing YAHUSHA’s Terms: A Compassionate Journey
Honoring YaHU’aH’s Qadash Names and terms restores B’rit fidelity, rejecting Amen. This section guides Yahudyim to abandon the pagan chant. The adversary obscures YAHUSHA’s truth, but the B’rit Hadashah illuminates the path Exodus 19:5–6. With compassion, we urge Shalum.
Covenant Impact of YAHUSHA’s Terms: Three Qadash Examples
YAHUSHA’s Qadash terms transform Yahudyim, surpassing Amen. This section presents three historical examples of B’rit fidelity through honoring YaHU’aH’s Names, rejecting idolatry. The adversary cannot suppress this Amat Exodus 19:5–6. These urge Yashar’al to embrace YAHUSHA’s terms.
Amen in Modern Culture: A Diluted Trope
Amen persists in modern culture, devoid of YaHU’aH’s Qadash Names. This section examines its deceptive use in media and worship, perpetuating deception. The adversary exploits Amen to obscure Amat Exodus 19:5–6. Rejecting Amen honors YAHUSHA.
The Rebellion: Comfort Over Covenant
Choosing Amen over YaHU’aH’s Qadash terms reflects rebellion, favoring ease over B’rit Amat. This section explores how traditions entrenched Amen, leading to idolatry. The adversary sustains this deception Exodus 19:5–6. Yashar’al must reject Amen.
Who Uses Amen?
Using Amen exalts the adversary, not YAHUSHA, the Redeemer of Yashar’al. This section declares that Amen aligns with demonic forces, not the B’rit Exodus 19:5–6. The adversary crafted Amen to deceive Yahudyim. Only YAHUSHA’s terms ensure deliverance.
Call to Action: Return to YAHUSHA’s Terms
Now is the time for Yashar’al to reject Amen and restore YAHUSHA’s Qadash terms, shattering the adversary’s deception. This section calls Yahudyim to reclaim B’rit Amat through YAHUSHA’s B’rit Hadashah Exodus 19:5–6. The adversary cannot prevail against YAHUSHA’s Names. Honor YAHUSHA for Shalum.
