YashaYAHU (Isaiah) 11:11–12 declares that in the latter days, YaHU’aH "shall set his hand again the second time to recover the remnant of His people" from every corner of the earth — from Assyria, Mitsrayim (Egypt), Pathros, Cush (Ethiopia/Sudan), Elam, Shinar, Hamath, and the "islands of the sea." This speaks of a global diaspora. He promises to “assemble the outcasts of Yashar’al, and gather together the dispersed of Yahudah from the four corners of the earth.”

This includes those identified as Yahudah (African Americans) and Binyamin (Jamaican Maroons) exiled to Mystery Babylon (America and the Caribbean), as well as the descendants of the Ten Tribes scattered from Arzareth and surrounding regions. The unification of these tribes is confirmed in Yahazqal (Ezekiel) 37:21–22:

“Thus saith the Master YaHU’aH; Behold, I will take the children of Yashar’al from among the heathen, whither they be gone, and will gather them on every side, and bring them into their own land: And I will make them one nation in the land upon the mountains of Yashar’al.”This promise is absolute. Debarim (Deuteronomy) 30:3–4 assures us that even if we are scattered "unto the outmost parts of heaven, from thence will YaHU’aH thy AL’uah gather thee." This divine promise embraces our brethren in Brazil, the United Kingdom, the Caribbean, and every land touched by enslavement and displacement.

The curse of the ships — Debarim 28:68 — ironically serves as a clear identifier of Yashar’al. Yet the preservation of heritage, even in fractured form, and the current Great Awakening, signal the nearness of our return to the restored Promised Land of Canaan.

Deeper Revelation: The Greater LAST Exodus

YirmeYAHU (Jeremiah) 16:14–15 declares that the future regathering will eclipse even the exodus from Mitsrayim:

“Therefore, behold, the days come, saith YaHU’aH, that it shall no more be said, YaHU’aH liveth, that brought up the children of Yashar’al out of the land of Egypt; But, YaHU’aH liveth, that brought up the children of Yashar’al from the land of the north, and from all the lands whither He had driven them: and I will bring them again into their land that I gave unto their fathers.”

This speaks of a regathering from every nation. Brazilian archives confirm that nearly 1.5 million captives of Yahudah were brought into Brazil alone. Oral traditions among the Binyaminite Maroons, including Nanny's teachings of a “promised return,” show the enduring hope within our scattered people.

Modern movements reflect this spiritual revival. The 2023 African Diaspora Forum engaged over 500,000 participants globally, promoting repatriation to Africa — an echo of YashaYAHU (Isaiah) 66:20, which prophesies that Yashar’al will be “brought as an offering out of all nations.”

Further confirmation comes from science. In 2025, 23andMe reported that approximately 30% of African Americans share Igbo ancestry. Online movements like #IbriyReturn (with over 100,000 X posts in 2024) reflect this identity resurgence.

The curses fulfilled, the heritage preserved, the awakening ignited — all testify that the regathering is underway. As promised in Yahazqal (Ezekiel) 37:25, we shall return to the land given to our fathers — forever.

YashaYAHU (Isaiah) 66:15–16 states: “For behold, YaHU’aH will come with fire and with His chariots, like a whirlwind, to render His anger with fury, and His rebuke with flames of fire. For by fire and by His sword YaHU’aH will judge all flesh; and the slain of YaHU’aH shall be many.”

This judgment targets the empires and systems that perpetuated our captivity and spiritual defilement. Apocryphal texts like 2 Esdras 15:34–37 confirm this theme, describing “clouds… full of wrath and storm,” unleashing destruction upon Babylon (America), Asia, Egypt, and Syria. This correlates with the destabilization now visible through economic collapse, natural disasters, and societal decline—early signs of the judgments decreed by prophecy.

Only after this divine reckoning will the path be cleared for our return. 2 Esdras 13:47 promises YaHU’aH will once again “show them the springs of living water,” confirming that His intervention will remove every obstacle and guide our people back to the true Land.

Foreshadowing this prophetic regathering are movements such as the documented return of thousands to Africa, with increasing Torah observance among the remnant. This aligns with YashaYAHU (Isaiah) 11:11–12, where YaHU’aH promises to recover the remnant of His people a second time from all lands of exile, gathering the dispersed of Yahudah and assembling the outcasts of Yashar’al.

Deeper Revelation:

This transitional period is described as the “time of Ya’aqob’s trouble” — YirmeYAHU (Jeremiah) 30:7: “Alas! For that day is great, so that none is like it; and it is the time of Ya’aqob’s trouble, but he shall be saved out of it.” This affliction is already unfolding through internal collapse, spiritual warfare, and oppression in Mystery Babylon (America).

The stolen wealth of our captivity—estimated in modern terms at over $4 trillion by the mid-19th century—fulfills the reproach declared in YirmeYAHU (Jeremiah) 24:9. Babylon's riches, built on the blood of Yahudah and Binyamin, mark her for judgment.

Yet amidst this, the covenant promise remains unwavering. Mikhah (Micah) 4:6–7 declares: “In that day, says YaHU’aH, I will assemble the lame, I will gather the outcast and those whom I have afflicted; I will make the lame a remnant, and the outcast a strong nation. So YaHU’aH will reign over them in Mount Tsiyon from now on, even forever.”

Signs of awakening confirm this prophecy: the growing return from exile, repatriation efforts, and archaeological discoveries in the true land—such as 8th-century BCE Ibriy seals uncovered near Yarushalayim. Online mobilization, seen in movements like #RegatherYasharal, further affirms this end-time restoration. As Yahazqal (Ezekiel) 37:21–22 promises, YaHU’aH will reunite the twelve tribes into one nation upon the mountains of Yashar’al.

Our return is not merely an event — it is the closing act of prophecy, justice, and covenant fulfillment. Shalum.

YashaYAHU (Isaiah) 40:3–5 commands: “Prepare the way of YaHU’aH; make straight in the desert a highway for our AL’uah.” This wilderness moment mirrors the exodus from Mitsrayim and is vital for purging captivity’s mindset and restoring Torah obedience.

Deeper Revelation:

Hoshea (Hosea) 2:14–15 reveals YaHU’aH will “allure” Yashar’al and “bring her into the wilderness” to renew the relationship and turn the valley of Achor (trouble) into a door of hope. This may include physical regions like the Kalahari, already becoming a hub for returning Torah-observant communities.

Yahazqal (Ezekiel) 36:26–27 confirms this time of transformation: “A new heart also will I give you… and cause you to walk in My statutes.” Current gatherings—such as 10,000 African-descended Torah keepers in South Africa, Nigeria, and Jamaica—reflect this refining process.

This wilderness period is not a detour but a divine appointment—a prophetic checkpoint toward the restoration of Yashar’al.

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