FASTING
WHY | HOW | WHEN
Fasting is not a trend. It is a divine command. A sacred reset. A powerful weapon for man. In these final days, it has become not just an option, but a requirement for the remnant who seek to walk in the truth, overcoming the lies of this world.
WHY FASTING?
Fasting is not a trend. Fasting is a discipline created by π€π€π€ π€ (YaHU’aH) for the benefit of mankind. It was never about dieting or religious flair. It was designed to silence the flesh and elevate the inward man (Romans 7:22).
The Apocalypse of AlYAHU (Elijah) declares:
"The one who fasts continually will not sin... A pure fast releases sin, heals diseases, casts out demons, reaches the throne of π€π€π€ π€ (YaHU’aH)..." (Apocalypse of AlYAHU 1:13–22)
Scripture confirms this repeatedly:
- Fasting releases sin: Daniel humbled himself with fasting to petition π€π€π€ π€ (YaHU’aH) for forgiveness on behalf of the tribes (Daniel 9).
- Fasting heals and casts out demons: π€π€π€ π€π€ (Yahusha) rebuked his disciples when they failed to deliver a possessed boy, telling them, "This kind can come out by nothing but palal (petitioning) and fasting" (Marqus (Mark) 9:29).
- Fasting brings revelation: Ezra fasted multiple times to receive deep prophetic insight about the end times (2 Esdras 6:31).
- Fasting grants discernment: Cornelius (a Gentile) fasted and petitioned, and a shamayim messenger led him to Kapha (Peter), unlocking the truth and salvation for his household (Acts 10).
- Fasting leads to supernatural power: π€π€π€ π€π€ fasted 40 days in the wilderness and emerged in power, defeating the enemy and healing the sick (MatithYAHU (Matthew) 4:1).
Additional confirmations:
- The chosen fast loses chains and breaks yokes (YashaYAHU (Isaiah) 58:6)
- Esther fasted three days before risking her life to intercede for her people (Esther 4:16).
- The Ninevites fasted and repented, and π€π€π€ π€ (YaHU’aH) relented from destroying them (Yonah/Jonah 3:5–10).
- Fasting was used for deliverance and justice (Judges 20:26).
A corporate fast brought national favor when proclaimed by NahamYAHU, reconnecting Yashar’al to covenant (NahamYAHU (Nehemiah) 9:1–3).
Fasting is also warfare
In times of battle or bondage, fasting humbled the people and invited divine intervention. It was how the remnant cried out in captivity. It was how they signaled their return to covenant faithfulness.
In this final age, fasting is preparation for the Last Exodus. Just as the Hebrews were called to eat in haste and ready themselves before deliverance from Mitsrayim (Exodus 12:11), the remnant today must also fast, watch, and obey to be prepared for the final gathering from the lands of captivity. Fasting strips distractions and builds obedience for what is coming.
HOW TO FAST?
Fasting, according to scripture, is abstaining from food (and at times water), accompanied by deep confession, humility, and petition.
"When you fast, anoint your head and wash your face, so that you do not appear to men to be fasting, but to your ABaH who is in the secret place..." (MatithYAHU (Matthew) 6:17–18)
Key points:
- Do not advertise your fast: It's between you and π€π€π€ π€ (YaHU’aH).
- Isolate when possible: Most revelations in scripture occurred when people were alone with the ABaH.
- Fast with a pure heart and hands: If the intent is wrong, the fast becomes sin (Apocalypse of AlYAHU 1:20).
- Fast with Scripture: Pair your fast with reading, studying, and petitions using the Word (Tahilliyim (Psalms) 119:105).
- Fast in righteousness: Hypocritical fasting—while still sinning, oppressing others, or seeking personal gain—is rejected by π€π€π€ π€ (YaHU’aH) (YashaYAHU (Isaiah) 58:3–5).
False doctrines:
- There is no such thing as a "Daniel Fast" in scripture. Dani'AL (Daniel) simply rejected Babylonian defilement (Dani'AL 1:8–16).
- "Ash Wednesday" is not a scriptural fast but a man-made pagan tradition (Colossians 2:8).
There is no such thing as a "Daniel Fast."
The so-called “Daniel Fast” is a false doctrine created by modern religion and has no foundation in scripture. Dani'AL never declared a fast—he chose not to defile himself with the king’s food, keeping himself clean according to the Torah (Dani'AL 1:8). His decision was about covenant loyalty, not denying himself to gain insight or favor. The term “Daniel Fast” is never mentioned in any verse; it was fabricated by churches and religious programs to market man-made rituals. True fasting in scripture always meant full denial of food, accompanied by mourning, repentance, and crying out to π€π€π€ π€ (YaHU’aH) (YashaYAHU (Isaiah) 58:5, Ezra 8:21). What Dani'AL did was reject Babylonian defilement, not invent a pattern of selective eating (Dani'AL 1:12). Today’s version—eating fruits and vegetables for 21 days—misleads many into thinking they are drawing closer to the Most High while still feeding the body. Denial that still satisfies cravings is not fasting—it is compromise. The misuse of Dani'AL’s obedience to promote diet plans disguised as righteousness is deception. Following the “Daniel Fast” keeps people trapped in half-truths instead of returning fully to the narrow path of obedience and consecrated living (MatithYAHU (Matthew) 7:14).
There is no such thing as "Ash Wednesday."
Ash Wednesday claims to begin a season of repentance, yet Scripture never commands anyone to place ashes on their forehead as a ritual before π€π€π€ π€ (YaHU'aH). The prophets repeatedly rebuked outward displays of sorrow that did not come from true obedience, as π€π€π€ π€ declared, “Rend your heart and not your garments” in Yo’al (Joel) 2:13, exposing empty rituals that mimic humility but lack covenant submission. π€π€π€ π€π€ (Yahusha) warned of the same behavior when He said, “Do not be like the hypocrites… to be seen by men” in MatithYAHU (Matthew) 6:16, revealing that public religious symbols do not move the heart of π€π€π€ π€ (YaHU'aH). The people of Yashar’al were never told to place ashes as a yearly sign of repentance; instead, they were commanded to return through obedience to His Torah, as written in Dabariym (Deuteronomy) 30:2. Every prophet who mentioned ashes spoke of deep mourning from genuine grief, not a scheduled ritual performed on command of religious systems. Ash Wednesday replaces covenant repentance with a tradition created by men, yet π€π€π€ π€π€ said plainly in MatithYAHU (Matthew) 15:9, “In vain do they worship Me, teaching for doctrines the commandments of men.” True repentance is turning back to the commands of π€π€π€ π€ (YaHU'aH), not marking the body with symbols He never authorized.
When people submit to man-made rites, they repeat the error described in YarmiYAHU (Jeremiah) 10:2, where π€π€π€ π€ (YaHU'aH) said, “Learn not the way of the nations.” π€π€π€ π€ (YaHU'aH) requires obedience, not ashes, just as He told Samu’AL (1 Samuel) 15:22, “To obey is better than sacrifice.” Therefore, Ash Wednesday and the "Daniel Fast" stands exposed—not as scriptural practices, but as traditions that pulls hearts away from the covenant path π€π€π€ π€ (YaHU'aH) actually commanded.
WHEN TO FAST?
There is no calendar date for fasting. You fast when the Ruach prompts you or when your circumstances demand a breakthrough.
Common triggers:
- When under inward or physical attack (MatithYAHU (Matthew) 17:21)
- When seeking clarity and direction (Acts 13:2–3)
- When seeking national or community deliverance (Yo'AL (Joel) 2:15–17)
- When called apart by the Ruach (Luke 5:16)
- When returning to covenant with π€π€π€ π€ (YaHU’aH) (1 Samuel 7:6)
- When preparing for revelation or understanding of the end times (Dani'AL 10:2–3)
Fasting should be consistent—not as a lifestyle of starvation, but a pattern of inward discipline. Weekly, monthly, or seasonal fasting renews the inward man and keeps our senses alert. Fasting proves that we lean wholeheartedly on the Provider and not the provision, on the Source and not resources.
WHEN NOT TO FAST?
Fasting is powerful—but not always appropriate. Scripture gives clear times when fasting is out of order or even rejected by π€π€π€ π€ (YaHU’aH).
During Joyful Mo’adim
Fasting is forbidden during appointed times of joy:
- Pasah (Passover) & Masah (Unleavened Bread) — commanded for rejoicing. Wayyiqra (Leviticus) 23:6–8, Dabariym (Deuteronomy) 16:1–8
- Shabuoth (Feast of Weeks): a time of offering and gladness. Dabariym (Deuteronomy) 16:10–11
- Sukkoth (Feast of Booths) —seven days of joy before π€π€π€ π€ (YaHU’aH). Wayyiqra (Leviticus) 23:34–43, Dabariym (Deuteronomy) 16:13–15
Only Yom Kippur (Day of Atonement) is commanded for affliction. The others are for joy.
When Replacing Righteousness
Fasting is worthless when done with sin, injustice, or hypocrisy. “Is this the fast that I have chosen…? To bow down the head like a bulrush…?” YashaYAHU (Isaiah) 58:1–9
On Weekly Shabbat (Except Yom Kippur)
Shabbat is a day of delight, not sorrow or affliction.
“If you turn away your foot from the Shabbat… and call the Shabbat a delight…” YashaYAHU (Isaiah) 58:13–14
When Not Led by π€π€π€ π€ (YaHU’aH):
Man-made fasts, done without purpose or purity, are rejected. “When you fasted… did you really fast for Me?” ZakarYAHU (Zakariah) 7:5
FINAL WORD
The enemy has flooded the world with distractions, false prophecy, and sorcery—from crop dusting to corrupted food to EMF manipulation. But fasting is the reset. It breaks the bond of confusion. It reestablishes our covenant connection with π€π€π€ π€ (YaHU’aH). "Is this not the fast that I have chosen: To lose the bonds of wickedness, to undo heavy burdens, to let the oppressed go free..." (YashaYAHU (Isaiah) 58:6). In this deceptive age, the survivors will not be those with the most doctrine—but those who fast, humble themselves, and seek π€π€π€ π€ (YaHU’aH) truly. Let the remnant arise, fast, and be consecrated.
Fasting Study
Fasting, one such Qodash path, is misunderstood—its power dormant—yet it’s a lifeline to spiritual might in these last days. We’re spiritual beings wrapped in human bodies, and how we control them decides not just how we beat life’s challenges but where we’ll stand when this age ends. Let’s dig into Scripture, shedding π€π€π€ π€ (YaHU’aH)’s light on fasting’s deep meaning and its ability to spark unshakable strength as the end gets closer.