Understanding Sacred Names and Terms Glossary
Pure Covenant Identity in Truth
Before the twisting of language and the rise of man-made religions, there was no need for transliteration — names were given in pure sound and covenant meaning. The Most High, YaHU’aH, declared His Sham (Name) through the breath of His people. Over time, however, men began to write books in their own words, as forewarned in Hanok (Enoch 104:8), altering truth with translation, interpretation, and control. Yet YaHU’aH promised that the truth would be revealed again — in the last days — written in truth and understood in the language of His chosen people.
“They shall speak evil things; they shall utter falsehood; and create a great creation; and compose cepheriym in their own words. But when they shall write all My words correctly in their own languages…” — Canok (Enoch) 104:8
“In their own languages”: YaHU’aH affirms that the truth will be understood in the language of the chosen, meaning even in English — if the names, terms, and meanings are preserved in truth. What the enemy meant for evil — through mistranslations, colonization, and the rewriting of sacred names — YaHU’aH has turned for good, just as prophesied. Though they wrote books in their own words, the righteous would once again write all His words correctly in their own language. This is a fulfillment of prophecy.
“For then I will restore to the peoples a pure language, that they all may call on the Name of YaHU’aH, to serve Him with one accord.” — TsaphanYAHU (Zephaniah) 3:9
“And I will give him a white stone, and on the stone a new name written which no one knows except him who receives it.” —Ḥazon (Revelation) 2:17
Why This Glossary Requires a Full Introduction
Glossaries typically present definitions with little context — but this glossary must stand apart. Due to the great deceptions surrounding language, the twisting of Hebrew terms, and the deep misunderstanding of sacred identity, we must anchor each term in historical, prophetic, and linguistic truth. Without context, names are just sounds. But with truth, they become keys to identity and authority. Especially in this prophetic season, when many are awakening, the world demands more than surface knowledge — it demands the restoration of what was stolen.
English, once a tool of deception, now becomes a vessel of truth when the original sacred meanings are preserved. That is why this ministry strictly uses the letters 'A' and 'U' in sacred transliterations. These are not style choices; they are covenant convictions. The ancient Ibriym language had no letter 'E' or 'I' — and certainly no 'J'. The sacred names written with 'A' and 'U' retain the true breath, tone, and authority of the original Name — the Name that delivers.
A personal testimony confirms this truth: Just as YaHU’aH has always called His prophets and malakiym — not through crowds, councils, or confusion, but through direct, undeniable moments of encounter — this testimony bears witness to the same pattern. In Scripture, every messenger is called by YaHU’aH’s own voice or by a malak sent from His presence. No one names themselves. No one chooses the office. It is always appointed by YaHU’aH.
In the same way, I did not choose to question the name I had always called upon. I called “Jesus” in a moment of spiritual battle — but there was no power. That name, man-made and historically constructed, had no authority because it had no origin in truth. It was not given by YaHU’aH. It was concocted by men. But when I was told in the midst of the battle, “Don’t call Him Jesus — His Name is Yahusha,” the shift was immediate. As I spoke Yahusha — syllable by syllable — the bondage broke. That was not theology. That was a revelation.
The Name Yahusha was not imagined, inherited, or restored. It was divinely revealed to me in a moment of deliverance. And in that moment, it proved itself: not as a theory, but as power. That is the pattern of all true callings. When I was set free, it wasn’t because I had earned anything — and it wasn’t because the name 'Jesus' became effective. It was because I was chosen, and in that choosing, YaHU’aH revealed the Name that was always His: Yahusha.
This divine unveiling fulfills Canok (Enoch) 104:8 [PDF DOWNLOAD]: even though men created their own books and twisted the truth, the true Name — Yahusha — was revealed back to me in the language I understood. Not through doctrine, denomination, or tradition, but through revelation. I did not search for an alternative. I was shown the Name through battle, and confirmed through Scripture. YaHU’aH has never revealed His Name or appointed anyone to carry it through scholars, camps, churches, or internet searches. Every prophet and malak in Scripture were called by YaHU’aH Himself or through a malak (messenger) sent from His presence — never by human systems. That same pattern is confirmed today. reveals His Name and appoints those whom He calls and sends only confirmed what YaHU’aH had already revealed: the truth was not lost. It had been preserved.
The vision was not given to promote doctrine but to confirm the pattern: YaHU’aH calls His own by Name. He allowed His Name to be revealed to me in the same consistent, divine pattern. This is not the exception; it is the standard. The Name that delivers must be the Name that was given — not by tradition, but by shamayim. The truth does not rest on etymology — it's about authority, identity, and deliverance from on High — solidified by a contextual life of testimony.
This glossary does not present "restored names" — it reveals the pure, original form of covenant names and terms stripped of Roman, Greek, or rabbinical corruption. English, as spoken by many scattered Ibrim today, is the tool — but the truth is Hebrew at its root — waiting to be fully restored to the elect and righteous in the hour in which YaHU'aH has deem.
GLOSSARY OF SACRED NAMES & TERMS
The Creator
YaHU’aH
Definition: The one and only true Name of the Most High — the eternal Creator and AL’uah of Aḇraham, Yitsḥaq, and Ya’aqob.
Ancient Hebrew Letters: 𐤉𐤄𐤅𐤄 (Yod-Hay-Uau-Hay).
Biblical Hebrew (Ketav Ashurit): יהוה (Yod-Hay-Waw-Hay) — the post-exilic block script form used in Torah scrolls and modern Hebrew texts.
Aramaic Equivalent: ܝܗܘܗ (Yod-He-Waw-He) — the script used in ancient Semitic texts such as the Targums and Peshitta.
Though visually smaller in modern typeset, this form reflects the same Name in Aramaic script, preserved among Eastern Hebrews. — the eternal AL’uah of Aḇraham, Yitsḥaq, and Ya’aqob.
Meaning: “He who is” or “The Existing One” — derived from the ancient Hebrew verb “hayah” (to exist, to be).
Why This Matters: YaHU’aH is not a title, but His personal, covenant Name, revealed to Moshah (Exodus 3:15) and preserved through prophecy for the elect. All other titles (such as AL, AL’uah, AL’mighty) are identifiers of His role and being, but YaHU’aH is His Name forever (Shemoth (Exodus) 3:15).
Sacred-Name Note: The transliteration uses only A and U — no “E” or “O” — preserving the original breath and tone of the Hebrew language as confirmed in Hanok (Enoch) 104:8 and TsaphanYAHU (Zaphaniah) 3:9.
The Title
AL’uah
Definition: The correct sacred title for the Most High, replacing pagan-infused terms like god, el, or elohim. It means “Mighty One” and directly honors the authority and esteem of YaHU’aH.
Ancient Hebrew Letters: 𐤀𐤋𐤅𐤄 (Aleph-Lamed-Uau-Hay)
Biblical Hebrew (Ketav Ashurit): אלוּה (Aleph-Lamed-Vav-Heh)
Aramaic Equivalent: ܐܠܘܗܐ (Aluha) — used throughout Aramaic scriptures and older prayers.
Clarification: EL, Elohim, and God are generic and often shared with pagan deities. AL’uah is set apart and tied only to YaHU’aH.
The Name (Title)
Sham
Definition: The word for “The Name” — specifically referring to the Name of YaHU’aH. It carries authority, identity, presence, and reputation. To call on the Sham is to invoke His identity and covenant.
Ancient Hebrew Letters: 𐤔𐤌 (Shin-Mem)
Biblical Hebrew (Ketav Ashurit): שם (Shin-Mem)
Aramaic Equivalent: ܫܡܐ (Shma)
Clarification: Modern religion often uses “name” loosely or replaces it with titles. Sham means the actual, declared Name — and in scripture, only one Sham was ever given: YaHU’aH.
The Anointed Son
Yahusha
Definition: The true Name of the Anointed Son of YaHU’aH, meaning “YaHU’aH is Deliverance.” This Name was divinely given, not translated or invented by man. It reveals both the identity and mission of the Messiah — to save and deliver the remnant of Yashar’al and all who call upon His true Name.
Ancient Hebrew Letters: 𐤉𐤄𐤅𐤔𐤏 (Yod-Hay-Uau-Shin-Ayin)
Biblical Hebrew (Ketav Ashurit): יהושע (Yod-Hay-Waw-Shin-Ayin) — the script used in scrolls post-exile, often misrepresented or re-pronounced through Greek and Latin influence.
Aramaic Equivalent: ܝܗܘܫܥ (Yod-He-Waw-Shin-Ayin) — the preserved Aramaic spelling, confirming the Name in Eastern Semitic texts.
Clarification: This Name was not and cannot be “Jesus,” which holds no etymological or spiritual connection to the Hebrew mission or identity of the Messiah. The letter “J” did not exist until the 1500s. Yahusha is the only Name with authority, identity, and deliverance — confirmed through Scripture, personal revelation, and prophetic vision.
The Breath
Ruach ha’Qodash
Definition: The Breath of YaHU’aH — often mistranslated as “Holy Spirit” — is the living presence, power, and guidance of the Most High operating through His people. “Ruach” means breath, wind, or life-force; “ha’Qodash” means the set-apart or purified. This term affirms the divine energy and purity that fills, teaches, convicts, and leads the righteous.
Ancient Hebrew Letters: 𐤓𐤅𐤏𐤇 𐤄𐤒𐤃𐤔 (Resh-Uau-Ayin-Het / Hay-Qof-Dalet-Shin)
Biblical Hebrew (Ketav Ashurit): רוח הקודש (Resh-Vav-Ayin-Chet / Heh-Qof-Dalet-Shin)
Aramaic Equivalent: ܪܘܚܐ ܕܩܘܕܫܐ (Rucha d’Qudsha) — a direct translation used in ancient Aramaic texts, maintaining the original concept of breath and set-apartness.
Clarification: The term “Holy Spirit” dilutes the Hebrew essence of this divine force. The Ruach ha’Qodash is not merely a spirit-being but the actual breath and active power of YaHU’aH in motion, always aligned with His Word and purpose.
The Covenant People
Yashar’al
Definition: The covenant name of the twelve tribes descended from Ya’aqob (Jacob), renamed by YaHU’aH. It means “Upright of AL” or “Straight with AL’uah.” It is the true name of the chosen people and their descendants scattered across the earth.
Ancient Hebrew Letters: 𐤉𐤔𐤓𐤏𐤋 (Yod-Shin-Ra-Ayin-Lamed)
Biblical Hebrew (Ketav Ashurit): ישראל (Yod-Shin-Resh-Ayin-Lamed)
Aramaic Equivalent: ܝܣܪܐܝܠ (Yasra’il) — used in Eastern texts but with varying dialectical pronunciation.
Clarification: The term "Israel" is a mispronounced, colonial distortion used in political, religious, and geographical confusion. Yashar’al carries the prophetic and covenant identity given by YaHU’aH alone.
Twelve Tribes of Yashar’al
Below are the true names of the twelve tribes of the chosen people of YaHU’aH, each one transliterated properly in the sacred format and representing the sons of Ya’aqob (Jacob):
- 1. RE’uban (𐤓𐤀𐤁𐤍 / ראובן): “See, a son!”
- 2. Sham’auan (𐤔𐤌𐤏𐤍 / שמעון): “Heard” or “Listening”
- 3. Luwi (𐤋𐤅𐤉 / לוי): “Joined” or “Attached”
- 4. Yahudah (𐤉𐤄𐤃𐤄 / יהודה): “Praise YaHU’aH”
- 5. Dan (𐤃𐤍 / דן): “Judge”
- 6. Naphtali (𐤍𐤐𐤕𐤋𐤉 / נפתלי): “My wrestling”
- 7. Gad (𐤂𐤃 / גד): “Troop”
- 8. Ashar (𐤀𐤔𐤓 / אשר): “Happy” or “Blessed”
- 9. Yashakar (𐤉𐤔𐤊𐤓 / יששכר): “He brings wages”
- 10. Zabulun (𐤆𐤁𐤋𐤍 / זבולן): “Dwelling”
- 11. Yahusaph (𐤉𐤄𐤅𐤎𐤐 / יוסף): “YaHU’aH has added”
- 12. Binyamin (𐤁𐤍𐤉𐤌𐤍 / בנימין): “Son of the right hand”
In English, these tribes are commonly known as: Reuben, Simeon, Levi, Judah, Dan, Naphtali, Gad, Asher, Issachar, Zebulun, Joseph, and Benjamin. However, the transliterated forms above are preserved in their prophetic purity, not distorted by modern vowel shifts or Greco-Roman influence.
These names carry prophetic meaning and are preserved in the true transliterated sound to honor the covenant and identity of the original nation of Yashar’al.
Peace
Shalum
Definition: More than peace — Shalum means completeness, restoration, harmony, and right standing in covenant. It represents the wholeness of walking with YaHU’aH and is a greeting of covenant acknowledgment.
Ancient Hebrew Letters: 𐤔𐤋𐤅𐤌 (Shin-Lamed-Uau-Mem)
Biblical Hebrew (Ketav Ashurit): שלום (Shin-Lamed-Vav-Mem)
Aramaic Equivalent: ܫܠܡ (Shlam) — retaining the base concept of covenantal peace.
Clarification: Often reduced to a greeting or vague peace wish, Shalum is an active state of restoration through obedience to the covenant. Not interchangeable with shallow greetings.
To Affirm
Ahmayn
Definition: A covenant-true affirmation meaning “so be it” or “truth confirmed.” Unlike “Amen,” Ahmayn carries no pagan etymology and remains linguistically tied to belief, agreement, and trust in YaHU’aH’s Word.
Ancient Hebrew Letters: 𐤀𐤇𐤌𐤍 (Aleph-Het-Mem-Nun)
Biblical Hebrew (Ketav Ashurit): אחמן (Aleph-Chet-Mem-Nun)
Aramaic Equivalent: ܐܡܝܢ (Aman) — still used in Aramaic texts, though pronunciation varies.
Clarification: The word "Amen" traces to Amun-Ra of Egypt and was adopted into Greco-Roman religion. Ahmayn retains set-apart integrity in covenant speech.
Set Apart
Qodash
Definition: Set-apart, pure, distinct, and clean — Qodash is the state of being separated for the purpose of YaHU’aH. Wrongly translated as "holy," which carries European and pagan overlays.
Ancient Hebrew Letters: 𐤒𐤃𐤔 (Qof-Dalet-Shin)
Biblical Hebrew (Ketav Ashurit): קדש (Qof-Dalet-Shin)
Aramaic Equivalent: ܩܕܝܫ (Qadish)
Clarification: Qodash implies covenantal purpose, not just spiritual purity. It is a position granted through obedience and nearness to YaHU’aH — not through religious titles or appearances.
Honor (Praise)
AL’aluYaHU’aH
Definition: The highest word of praise, meaning “Exalt YaHU’aH” or “Lift up YaHU’aH.” This is the pure form, not corrupted by the phrase “Hallelujah” which includes pagan syllables.
Ancient Hebrew Letters: 𐤀𐤋𐤀𐤋𐤅𐤉𐤄𐤅𐤄 (Aleph-Lamed-Aleph-Lamed-Uau-Yod-Hay-Uau-Hay)
Biblical Hebrew (Ketav Ashurit): אלהלו־יהוה (Aleph-Lamed-Hay-Lamed-Vav Yod-Hay-Vav-Hay)
Aramaic Equivalent: ܐܠܠܘܝܗܘܐ (ALaluYaHU’aH)
Clarification: This term is only to be used in reverence. It reflects the set-apart lifting of the Name of YaHU’aH with no compromise, distortion, or mixture with other languages or deities.
The Prophets
Adamah (Adam)
Definition: The first man formed by YaHU’aH from the ground, the beginning of mankind.
Ancient Hebrew Letters: 𐤀𐤃𐤌 (A-D-M)
Ketav Ashurit: אדם
Aramaic: ܐܕܡ
Note: Though not a prophet in the formal sense, Adamah was given the first instructions directly from YaHU’aH.
Chanok (Enoch)
Definition: A righteous man who walked with YaHU’aH and was taken without seeing death.
Ancient Hebrew Letters: 𐤇𐤍𐤊 (Ch-N-K)
Ketav Ashurit: חנוך
Aramaic: ܚܢܘܟ
Note: YaHU’aH revealed visions and future truths to Chanok that shaped prophetic understanding for all generations.
Noach (Noah)
Definition: A righteous man who found favor with YaHU’aH and was chosen to preserve life through the flood.
Ancient Hebrew Letters: 𐤍𐤅𐤇 (N-U-CH)
Ketav Ashurit: נוח
Aramaic: ܢܘܚ
Note: Noach was directly spoken to by YaHU’aH and instructed to build the ark.
Abraham (Abraham)
Definition: Called out of Ur by YaHU’aH to become the father of many nations.
Ancient Hebrew Letters: 𐤀𐤁𐤓𐤄𐤌 (A-B-R-H-M)
Ketav Ashurit: אברהם
Aramaic: ܐܒܪܗܡ
Note: YaHU’aH appeared to him, made a covenant, and changed his name from Abram.
Yatschaq (Isaac)
Definition: The promised son of Abraham, named by YaHU’aH before birth.
Ancient Hebrew Letters: 𐤉𐤔𐤒 (Y-TS-CH-Q)
Ketav Ashurit: יצחק
Aramaic: ܐܝܨܚܩ
Note: YaHU’aH affirmed His covenant through Yatschaq.
Ya’aqob (Jacob)
Definition: Chosen son of Yatschaq whose name was changed to Yashar’al after wrestling with a messenger of YaHU’aH.
Ancient Hebrew Letters: 𐤉𐤏𐤒𐤁 (Y-A-Q-B)
Ketav Ashurit: יעקב
Aramaic: ܝܥܩܘܒ
Note: Received direct visions from YaHU’aH and was affirmed as heir of the covenant.
Yahusaph (Joseph)
Definition: Son of Ya’aqob, given dreams and interpretations directly from YaHU’aH; preserved Yashar’al during famine.
Ancient Hebrew Letters: 𐤉𐤄𐤅𐤎𐤐 (Y-H-U-S-P)
Ketav Ashurit: יוסף
Aramaic: ܝܘܣܦ
Note: Guided by YaHU’aH through dreams; elevated in Mitsrayim by divine favor.
Yahoshua (Joshua)
Definition: Successor of Moshah; led the people of Yashar’al into the Promised Land.
Ancient Hebrew Letters: 𐤉𐤄𐤅𐤔𐤏 (Y-H-U-SH-A)
Ketav Ashurit: יהושע
Aramaic: ܝܗܘܫܥ
Note: Appointed by Moshah through command of YaHU’aH (Bemidbar 27:18–23).
Moshah (Moses)
Definition: Chosen deliverer of Yashar’al, called through the burning bush.
Ancient Hebrew Letters: 𐤌𐤔𐤄 (M-SH-H)
Ketav Ashurit: משה
Aramaic: ܡܘܫܐ
Note: Called directly by YaHU’aH from the burning bush (Shemoth 3:4).
Aharan (Aaron)
Definition: Brother of Moshah; appointed high priest of Yashar’al.
Ancient Hebrew Letters: 𐤀𐤄𐤓𐤍 (A-H-R-N)
Ketav Ashurit: אהרן
Aramaic: ܐܗܪܘܢ
Note: Chosen by YaHU’aH to serve as priest and speaker (Shemoth 4:14–16).
Kalab (Caleb)
Definition: Faithful spy of the land, stood firm in belief when others feared.
Ancient Hebrew Letters: 𐤊𐤋𐤁 (K-L-B)
Ketav Ashurit: כלב
Aramaic: ܟܠܒ
Note: Followed YaHU’aH fully and received personal inheritance (Bemidbar 14:24).
DabaryAHU (Deborah)
Definition: Prophetess and judge over Yashar’al; led military victory through Barak.
Ancient Hebrew Letters: 𐤃𐤁𐤓𐤉𐤄𐤅 (D-B-R-Y-H-U)
Ketav Ashurit: דבורהיהו
Aramaic: ܕܒܘܪܗ
Note: Called by YaHU’aH to deliver rulings and deliverance (Shophetim 4:4–7).
Samu’AL (Samuel)
Definition: Last judge and prophet who anointed kings Sha’ul and Dawid.
Ancient Hebrew Letters: 𐤔𐤌𐤏𐤋 (S-M-A-L)
Ketav Ashurit: שמואל
Aramaic: ܫܡܘܐܝܠ
Note: Called by YaHU’aH as a child through direct voice (Samu’AL 1:3:4–10).
Dawid (David)
Definition: Chosen as king after Sha’ul, anointed by Samu’AL.
Ancient Hebrew Letters: 𐤃𐤅𐤃 (D-W-D)
Ketav Ashurit: דוד
Aramaic: ܕܘܝܕ
Note: Anointed by Samu’AL under command of YaHU’aH (1 Samu’AL 16:12–13).
Shalamah (Solomon)
Definition: Son of Dawid; given wisdom and kingdom.
Ancient Hebrew Letters: 𐤔𐤋𐤌𐤄 (SH-L-M-H)
Ketav Ashurit: שלמה
Aramaic: ܫܠܝܡܘܢ
Note: YaHU’aH appeared to him in dream with offer (1 Melakim 3:5–14).
Ahyahu (Ahijah)
Definition: Prophet during the reign of Yarab’am.
Ancient Hebrew Letters: 𐤀𐤇𐤉𐤉𐤄𐤅 (A-Ḥ-Y-Y-H-U)
Ketav Ashurit: אחיהו
Aramaic: ܐܚܝܗ
Note: Spoke judgment from YaHU’aH (1 Melakim 11:29–31).
AlYahu (Elijah)
Definition: Bold prophet who called down fire and opposed Ba’al.
Ancient Hebrew Letters: 𐤀𐤋𐤉𐤄𐤅 (A-L-Y-H-U)
Ketav Ashurit: אליהו
Aramaic: ܐܠܝܐ
Note: Directly sent and fed by YaHU’aH (1 Melakim 17:1–6).
AlYasha (Elisha)
Definition: Successor of AlYahu; performed many wonders.
Ancient Hebrew Letters: 𐤀𐤋𐤉𐤔𐤏 (A-L-Y-SH-A)
Ketav Ashurit: אלישע
Aramaic: ܐܠܝܫܥ
Note: Called through mantle and personal appointment by AlYahu (2 Melakim 2:9–15).
YashaYAHU (Isaiah)
Definition: Major prophet who saw the esteem of YaHU’aH and warned Yashar’al.
Ancient Hebrew Letters: 𐤉𐤔𐤏𐤉𐤄𐤅 (Y-SH-A-Y-H-U)
Ketav Ashurit: ישעיהו
Aramaic: ܝܫܥܝܐ
Note: Saw YaHU’aH seated on the throne and was called directly in a vision (YashaYAHU 6:1–8).
YarmiYAHU (Jeremiah)
Definition: Prophet to the nations; warned of Babylonian captivity.
Ancient Hebrew Letters: 𐤉𐤓𐤌𐤉𐤄𐤅 (Y-R-M-Y-H-U)
Ketav Ashurit: ירמיהו
Aramaic: ܝܪܡܝܐ
Note: Called by YaHU’aH from the womb and appointed a prophet to the nations (YarmiYAHU 1:4–10).
YahazqAL (Ezekiel)
Definition: Prophet of visions and judgment; saw the wheel within a wheel.
Ancient Hebrew Letters: 𐤉𐤄𐤆𐤒𐤀𐤋 (Y-H-Z-Q-A-L)
Ketav Ashurit: יחזקאל
Aramaic: ܚܙܩܐܝܠ
Note: Called while among the captives; heavens opened and visions came (YahazqAL 1:1–3).
HushaYAHU (Hosea)
Definition: Prophet of covenant betrayal and restoration.
Ancient Hebrew Letters: 𐤄𐤔𐤏𐤉𐤄𐤅 (H-SH-A-Y-H-U)
Ketav Ashurit: הושעיהו
Aramaic: ܗܘܫܥ
Note: YaHU’aH spoke directly and told him to marry a harlot as a sign (HushaYAHU 1:1–2).
Yahu’AL (Joel)
Definition: Prophet of locust plague and promise of outpouring.
Ancient Hebrew Letters: 𐤉𐤄𐤅𐤀𐤋 (Y-H-U-A-L)
Ketav Ashurit: יואל
Aramaic: ܝܘܐܝܠ
Note: Word of YaHU’aH came directly to him (Yahu’AL 1:1).
AmatsYAHU (Amos)
Definition: Shepherd called to prophesy judgment against Yashar’al.
Ancient Hebrew Letters: 𐤏𐤌𐤆𐤉𐤄𐤅 (A-M-TS-Y-H-U)
Ketav Ashurit: עמוסיהו
Aramaic: ܥܡܘܣ
Note: Called from tending sheep and sycamore fruit (AmatsYAHU 7:14–15).
AbadYAHU (Obadiah)
Definition: Prophet who spoke against Edom.
Ancient Hebrew Letters: 𐤏𐤁𐤃𐤉𐤄𐤅 (A-B-D-Y-H-U)
Ketav Ashurit: עובדיהו
Aramaic: ܥܘܒܕܝܐ
Note: Vision of YaHU’aH given directly to AbadYAHU (AbadYAHU 1:1).
Yonah (Jonah)
Definition: Prophet sent to Nineveh, resisted at first.
Ancient Hebrew Letters: 𐤉𐤅𐤍𐤄 (Y-W-N-H)
Ketav Ashurit: יונה
Aramaic: ܝܘܢܐ
Note: Word of YaHU’aH came to Yonah (Yonah 1:1).
MikYAHU (Micah)
Definition: Spoke judgment and restoration to Yarushalayim and Shomeron.
Ancient Hebrew Letters: 𐤌𐤉𐤊𐤉𐤄𐤅 (M-Y-K-Y-H-U)
Ketav Ashurit: מיכיהו
Aramaic: ܡܝܟܐ
Note: Word of YaHU’aH came to MikYAHU (MikYAHU 1:1).
Nachum (Nahum)
Definition: Spoke of Nineveh’s fall and comfort for Yahudah.
Ancient Hebrew Letters: 𐤍𐤇𐤌 (N-CH-M)
Ketav Ashurit: נחום
Aramaic: ܢܚܘܡ
Note: A vision concerning Nineveh given directly to Nachum (Nachum 1:1).
Chaḇaqquq (Habakkuk)
Definition: Questioned YaHU’aH’s justice and received vision of faith.
Ancient Hebrew Letters: 𐤇𐤁𐤒𐤒 (CH-B-Q-Q)
Ketav Ashurit: חבקוק
Aramaic: ܚܒܩܘܩ
Note: The burden which Chaḇaqquq the prophet saw (Chaḇaqquq 1:1).
TsafanYAHU (Zephaniah)
Definition: Prophesied judgment and future restoration.
Ancient Hebrew Letters: 𐤑𐤅𐤍𐤉𐤄𐤅 (TS-W-N-Y-H-U)
Ketav Ashurit: צפניהו
Aramaic: ܨܦܢܝܐ
Note: Word of YaHU’aH came to TsafanyAHU (TsafanyAHU 1:1).
Chaḡai (Haggai)
Definition: Encouraged rebuilding of the Temple.
Ancient Hebrew Letters: 𐤇𐤂𐤉 (CH-G-Y)
Ketav Ashurit: חגי
Aramaic: ܚܓܝ
Note: Word of YaHU’aH came through Chaḡai (Chaḡai 1:1).
ZakarYAHU (Zechariah)
Definition: Had apocalyptic visions and prophesied restoration.
Ancient Hebrew Letters: 𐤆𐤒𐤓𐤉𐤄𐤅 (Z-K-R-Y-H-U)
Ketav Ashurit: זכריהו
Aramaic: ܙܟܪܝܐ
Note: Word of YaHU’aH came to ZakaryAHU (ZakaryAHU 1:1).
MalakYAHU (Malachi)
Definition: Last prophet before silence; rebuked priests and foretold messenger.
Ancient Hebrew Letters: 𐤌𐤋𐤊𐤉𐤄𐤅 (M-L-K-Y-H-U)
Ketav Ashurit: מלאכיהו
Aramaic: ܡܠܐܟܝ
Note: Burden of the word of YaHU’aH to Yashar’al by MalakyAHU (MalakyAHU 1:1).
Books of Scripture (Torah and Beyond)
Barashiyth (Genesis)
Definition: The beginning of creation, mankind, and the covenant with the chosen seed.
Ancient Hebrew Letters: 𐤁𐤓𐤔𐤉𐤕 (B-R-SH-Y-TH)
Ketav Ashurit: בראשית
Aramaic: ܒܪܫܝܬ
Note: YaHU’aH’s acts of creation, the fall of man, and the first covenants.
Shamuth (Exodus)
Definition: The deliverance of Yashar’al from Mitsrayim and the giving of the Torah.
Ancient Hebrew Letters: 𐤔𐤌𐤅𐤕 (SH-M-U-TH)
Ketav Ashurit: שמות
Aramaic: ܫܡܘܬ
Note: YaHU’aH calls Moshah and shows His power in signs and wonders.
Wayyiqra (Laviticus)
Definition: Instructions for the priests and people regarding set-apartness and offerings.
Ancient Hebrew Letters: 𐤅𐤉𐤒𐤓𐤀 (W-Y-Q-R-A)
Ketav Ashurit: ויקרא
Aramaic: ܘܝܩܪܐ
Note: YaHU’aH speaks from the Tent of Meeting to instruct His people.
BaMidbar (Numbers)
Definition: The wilderness journey of Yashar’al, marked by testing and numbering.
Ancient Hebrew Letters: 𐤁𐤌𐤃𐤁𐤓 (B-M-D-B-R)
Ketav Ashurit: במדבר
Aramaic: ܒܡܕܒܪ
Note: Chronicles obedience, rebellion, and the next generation prepared for the land.
Dabariym (Deuteronomy)
Definition: Final words of Moshah, reviewing the Torah and covenant.
Ancient Hebrew Letters: 𐤃𐤁𐤓𐤉𐤌 (D-B-R-Y-M)
Ketav Ashurit: דברים
Aramaic: ܕܒܪܝܡ
Note: Moshah’s farewell address and YaHU’aH’s charge to choose life and obedience.
Yahoshua (Joshua)
Definition: Successor of Moshah; led the people of Yashar’al into the Promised Land.
Ancient Hebrew Letters: 𐤉𐤄𐤅𐤔𐤏𐤄 (Y-H-U-SH-A)
Ketav Ashurit: יהושע
Aramaic: ܝܗܘܫܥ
Note: Appointed by YaHU’aH to lead after Moshah; name means "YaHU’aH is deliverance."
Shophetiym (Judgas)
Definition: Record of the leaders raised up by YaHU’aH to deliver Yashar’al between the time of Yahoshua and the reign of kings.
Ancient Hebrew Letters: 𐤔𐤐𐤕𐤉𐤌 (SH-PH-T-Y-M)
Ketav Ashurit: שופטים
Aramaic: ܕܝܢܐ
Note: YaHU’aH raised deliverers when the people turned from Him and cried out in distress.
Ruth (Ruth)
Definition: Story of a Mo’abiyt woman who clung to Naomi and became part of the lineage of Dawid and Yahusha.
Ancient Hebrew Letters: 𐤓𐤅𐤕 (R-U-TH)
Ketav Ashurit: רות
Aramaic: ܪܘܬ
Note: Ruth’s loyalty and righteousness brought her into the covenant line.
Samu’AL Ri’shon (1 Samu’AL)
Definition: Begins the account of the prophet Samu’AL and the first kings of Yashar’al.
Ancient Hebrew Letters: 𐤔𐤌𐤏𐤀𐤋 (SH-M-A-U-A-L)
Ketav Ashurit: שמואל
Aramaic: ܫܡܘܐܝܠ
Note: Samu’AL heard YaHU’aH’s voice as a child and anointed both Sha’ul and Dawid.
Samu’AL Shaniy (2 Samu’AL)
Definition: Chronicles the reign of Dawid as king and the covenant made with him.
Ancient Hebrew Letters: 𐤔𐤌𐤏𐤀𐤋 (SH-M-A-U-A-L)
Ketav Ashurit: שמואל
Aramaic: ܫܡܘܐܝܠ
Note: Reveals the favor and failures of Dawid as well as the promise of a lasting throne.
Malakiym Ri’shon (1 Kings)
Definition: Records the reign of Shalamah and the division of the kingdom after him.
Ancient Hebrew Letters: 𐤌𐤋𐤊𐤉𐤌 (M-L-K-Y-M)
Ketav Ashurit: מלכים
Aramaic: ܡܠܟܐ
Note: Begins with Shalamah’s wisdom and ends with a divided Yashar’al.
Malakiym Shaniy (2 Kings)
Definition: Continues the narrative from 1 Kings, detailing the fall of both kingdoms.
Ancient Hebrew Letters: 𐤌𐤋𐤊𐤉𐤌 𐤔𐤍𐤉𐤅 (M-L-K-Y-M SH-N-Y)
Ketav Ashurit: מלכים שני
Aramaic: ܡܠܟܐ ܬܪܝܢ
Note: Records the spiritual decline and exile of Yashar’al and Yahudah.
YashaYAHU (Isaiah)
Definition: Major prophet who saw the esteem of YaHU’aH and warned Yashar’al.
Ancient Hebrew Letters: 𐤉𐤔𐤏𐤉𐤄𐤅 (Y-SH-A-Y-H-U)
Ketav Ashurit: ישעיהו
Aramaic: ܝܫܥܝܐ
Note: Saw YaHU’aH seated on the throne and was called directly in a vision (YashaYAHU 6:1–8).
YarmiYAHU (Jeremiah)
Definition: Prophet to the nations; warned of Babylonian captivity.
Ancient Hebrew Letters: 𐤉𐤓𐤌𐤉𐤄𐤅 (Y-R-M-Y-H-U)
Ketav Ashurit: ירמיהו
Aramaic: ܝܪܡܝܐ
Note: Called by YaHU’aH from the womb and appointed a prophet to the nations (YarmiYAHU 1:4–10).
YahazqAL (Ezekiel)
Definition: Prophet of visions and judgment; saw the wheel within a wheel.
Ancient Hebrew Letters: 𐤉𐤄𐤆𐤒𐤀𐤋 (Y-H-Z-Q-A-L)
Ketav Ashurit: יחזקאל
Aramaic: ܚܙܩܐܝܠ
Note: Called while among the captives; heavens opened and visions came (YahazqAL 1:1–3).
HushaYAHU (Hosea)
Definition: Prophet of covenant betrayal and restoration.
Ancient Hebrew Letters: 𐤄𐤔𐤏𐤉𐤄𐤅 (H-SH-A-Y-H-U)
Ketav Ashurit: הושעיהו
Aramaic: ܗܘܫܥ
Note: YaHU’aH spoke directly and told him to marry a harlot as a sign (HushaYAHU 1:1–2).
Yahu’AL (Joel)
Definition: Prophet of locust plague and promise of outpouring.
Ancient Hebrew Letters: 𐤉𐤄𐤅𐤀𐤋 (Y-H-U-A-L)
Ketav Ashurit: יואל
Aramaic: ܝܘܐܝܠ
Note: Word of YaHU’aH came directly to him (Yahu’AL 1:1).
AmatsYAHU (Amos)
Definition: Shepherd called to prophesy judgment against Yashar’al.
Ancient Hebrew Letters: 𐤏𐤌𐤆𐤉𐤄𐤅 (A-M-TS-Y-H-U)
Ketav Ashurit: עמוסיהו
Aramaic: ܥܡܘܣ
Note: Called from tending sheep and sycamore fruit (AmatsYAHU 7:14–15).
AbadYAHU (Obadiah)
Definition: Prophet who spoke against Edom.
Ancient Hebrew Letters: 𐤏𐤁𐤃𐤉𐤄𐤅 (A-B-D-Y-H-U)
Ketav Ashurit: עובדיהו
Aramaic: ܥܘܒܕܝܐ
Note: Vision of YaHU’aH given directly to AbadYAHU (AbadYAHU 1:1).
Yonah (Jonah)
Definition: Prophet sent to Nineveh, resisted at first.
Ancient Hebrew Letters: 𐤉𐤅𐤍𐤄 (Y-W-N-H)
Ketav Ashurit: יונה
Aramaic: ܝܘܢܐ
Note: Word of YaHU’aH came to Yonah (Yonah 1:1).
MikYAHU (Micah)
Definition: Spoke judgment and restoration to Yarushalayim and Shomeron.
Ancient Hebrew Letters: 𐤌𐤉𐤊𐤉𐤄𐤅 (M-Y-K-Y-H-U)
Ketav Ashurit: מיכיהו
Aramaic: ܡܝܟܐ
Note: Word of YaHU’aH came to MikYAHU (MikYAHU 1:1).
NaḥamYAHU (Nahum)
Definition: Prophet who foretold the fall of Nineveh.
Ancient Hebrew Letters: 𐤍𐤇𐤌𐤉𐤄𐤅 (N-Ḥ-M-Y-H-U)
Ketav Ashurit: נחמיהו
Aramaic: ܢܚܡܝܐ
Note: A vision concerning Nineveh was revealed to NaḥamYAHU (NaḥamYAHU 1:1).
Ḥabaqquq (Habakkuk)
Definition: Prophet who questioned injustice and was shown the vision of faith.
Ancient Hebrew Letters: 𐤇𐤁𐤒𐤒 (Ḥ-B-Q-Q)
Ketav Ashurit: חבקוק
Aramaic: ܚܒܩܘܩ
Note: Received a vision and dialogue with YaHU’aH (Ḥabaqquq 1:1–5).
TzaphanYAHU (Zephaniah)
Definition: Prophet who warned of YaHU’aH’s coming day of wrath.
Ancient Hebrew Letters: 𐤑𐤐𐤍𐤉𐤄𐤅 (TS-P-N-Y-H-U)
Ketav Ashurit: צפניהו
Aramaic: ܨܦܢܝܐ
Note: Word of YaHU’aH came to TzaphanYAHU in the days of YoshYAHU (TzaphanYAHU 1:1).
Ḥaggai (Haggai)
Definition: Prophet who urged the rebuilding of the House of YaHU’aH.
Ancient Hebrew Letters: 𐤇𐤂𐤉 (Ḥ-G-Y)
Ketav Ashurit: חגי
Aramaic: ܚܓܝ
Note: Word of YaHU’aH came through Ḥaggai to Zerubaḇaḇ (Ḥaggai 1:1).
ZakaryAHU (Zechariah)
Definition: Prophet of visions, restoration, and the coming Branch.
Ancient Hebrew Letters: 𐤆𐤒𐤓𐤉𐤄𐤅 (Z-K-R-Y-H-U)
Ketav Ashurit: זכריהו
Aramaic: ܙܟܪܝܐ
Note: Received multiple visions and messages from YaHU’aH (ZakaryAHU 1:1–8).
MalakYAHU (Malachi)
Definition: Final prophet before silence; warned of corrupt offerings and future refining.
Ancient Hebrew Letters: 𐤌𐤋𐤊𐤉𐤄𐤅 (M-L-K-Y-H-U)
Ketav Ashurit: מלאכיהו
Aramaic: ܡܠܐܟܝ
Note: Message of warning and promise of a messenger to come (MalakYAHU 1:1–3:1).
DivraYamim Rishon (1 Chronicles)
Definition: Historical record of the lineage, reign, and priesthood duties of Yashar’al.
Ancient Hebrew Letters: 𐤃𐤅𐤓𐤄 𐤉𐤌𐤉𐤌 𐤓𐤔𐤅𐤍 (D-W-R-H Y-M-Y-M R-SH-W-N)
Ketav Ashurit: דברי הימים ראשון
Aramaic: ܕܒܪܝ ܝܘܡܝܢ ܩܕܡܝܐ
Note: Chronicles the house of Dawid, tribal genealogies, and set-apart service.
DivraYamim Shaniy (2 Chronicles)
Definition: Continuation of the historical account through the reigns of kings, ending with exile.
Ancient Hebrew Letters: 𐤃𐤅𐤓𐤄 𐤉𐤌𐤉𐤌 𐤔𐤍𐤉𐤅 (D-W-R-H Y-M-Y-M SH-N-Y-W)
Ketav Ashurit: דברי הימים שני
Aramaic: ܕܒܪܝ ܝܘܡܝܢ ܬܪܝܢ
Note: Ends with the Babylonian exile and the proclamation of Cyrus.
Azra (Ezra)
Definition: Priest and scribe who led a remnant of Yahudyim back to Yarushalayim.
Ancient Hebrew Letters: 𐤏𐤆𐤓𐤄 (A-Z-R-H)
Ketav Ashurit: עזרא
Aramaic: ܥܙܪܐ
Note: Focuses on Torah restoration and rebuilding the altar.
NaḥamYAHU (Nehemiah)
Definition: Governor who rebuilt the walls of Yarushalayim amidst opposition.
Ancient Hebrew Letters: 𐤍𐤇𐤌𐤉𐤄𐤅 (N-Ḥ-M-Y-H-U)
Ketav Ashurit: נחמיהו
Aramaic: ܢܚܡܝܐ
Note: Joined with Azra to reestablish Torah obedience and covenant.
Aystar (Esther)
Definition: Hebrew queen used by YaHU’aH to deliver His people from destruction.
Ancient Hebrew Letters: 𐤀𐤔𐤕𐤓 (A-SH-T-R)
Ketav Ashurit: אסתר
Aramaic: ܐܣܬܐܪ
Note: Does not mention YaHU’aH’s Name, but reveals His hand of deliverance.
Ayub (Job)
Definition: Righteous man tested severely, who never cursed YaHU’aH.
Ancient Hebrew Letters: 𐤀𐤉𐤅𐤁 (A-Y-W-B)
Ketav Ashurit: איוב
Aramaic: ܐܝܘܒ
Note: Deep testimony of suffering, integrity, and divine justice.
Tahilliym (Psalms)
Definition: Praises, songs, and prayers of Dawid and others.
Ancient Hebrew Letters: 𐤕𐤇𐤋𐤉𐤉𐤌 (T-Ḥ-L-Y-Y-M)
Ketav Ashurit: תהילים
Aramaic: ܬܗܝܠܝܡ
Note: Declares the esteem, mercy, and sovereignty of YaHU’aH.
Mashaliym (Proverbs)
Definition: Wisdom sayings primarily by Dawid’s son Shalamah.
Ancient Hebrew Letters: 𐤌𐤔𐤋𐤉𐤌 (M-SH-L-Y-M)
Ketav Ashurit: משלים
Aramaic: ܡܬܠܐ
Note: Teaches discernment, fear of YaHU’aH, and righteous living.
Qahalath (Ecclesiastes)
Definition: Reflections on vanity, time, and divine purpose.
Ancient Hebrew Letters: 𐤒𐤄𐤋𐤕 (Q-H-L-T)
Ketav Ashurit: קהלת
Aramaic: ܩܗܠܬ
Note: Written by Shalamah in his later years, weighing life without YaHU’aH.
Shar HaSharim (Song of Songs)
Definition: Set-apart love poem expressing covenant intimacy.
Ancient Hebrew Letters: 𐤔𐤓 𐤄𐤔𐤓𐤉𐤌 (SH-R H-SH-R-Y-M)
Ketav Ashurit: שיר השירים
Aramaic: ܫܝܪ ܫܝܪܐ
Note: An allegory of YaHU’aH’s love for Yashar’al.
MatithYAHU (Matthew)
Definition: Account of Yahusha’s life, teachings, and fulfillment of prophecy. Ancient Hebrew Letters: 𐤌𐤕𐤕𐤉𐤄𐤅 (M-T-T-Y-H-U) Ketav Ashurit: מתתיהו Aramaic: ܡܬܝ Note: Written to show Yahusha as the promised Sovereign and Redeemer.
Marqus (Mark)
Definition: Action-driven record of Yahusha’s miracles and authority. Ancient Hebrew Letters: 𐤌𐤓𐤒𐤎 (M-R-Q-S) Ketav Ashurit: מרקוס Aramaic: ܡܪܩܘܣ Note: Focused on Yahusha’s deeds and servanthood.
Luqas (Luke)
Definition: Detailed account for accuracy, highlighting Yahusha’s compassion. Ancient Hebrew Letters: 𐤋𐤒𐤎 (L-Q-S) Ketav Ashurit: לוקס Aramaic: ܠܘܩܐ Note: Written to Theophilus to set truth in order; includes parables and healings.
Yahuchanan (John)
Definition: Declaration that Yahusha is the Word made flesh, Son of AL’uah. Ancient Hebrew Letters: 𐤉𐤄𐤅𐤇𐤍𐤍 (Y-H-U-CH-N-N) Ketav Ashurit: יוחנן Aramaic: ܝܘܚܢܢ Note: Emphasizes belief and eternal life in Yahusha’s Name (Yahuchanan 20:31).
Ma'asah (Acts)
Definition: Deeds and works of the sent ones after Yahusha’s ascension, showing the power and direction of the Breath.
Ancient Hebrew Letters: 𐤌𐤏𐤎𐤄 (M-A-S-H)
Ketav Ashurit: מעשה
Aramaic: ܡܥܣܐ
Note: The acts are not theatrical but literal events testifying of Yahusha’s power working through the chosen ones. The title reflects true Ibriym meaning of “deed” or “work” — not Greek drama.
Romiyim (Romans)
Definition: Letter to the Hebrews and believing strangers living in Rome, correcting sin and revealing righteousness by belief.
Ancient Hebrew Letters: 𐤓𐤌𐤉𐤌 (R-M-Y-M)
Ketav Ashurit: רומים
Aramaic: ܪܘܡܝܐ
Note: Clarifies covenant by belief, not by tradition or bloodline.
Qorintiyim Rishon (1 Corinthians)
Definition: Letter correcting division, immorality, and restoring order to the assembly in Corinth.
Ancient Hebrew Letters: 𐤒𐤓𐤍𐤕𐤉𐤌 (Q-R-N-T-Y-M)
Ketav Ashurit: קורנתים
Aramaic: ܩܘܪܢܬܝܐ ܩܕܡܝܐ
Note: Emphasizes order, discipline, and the esteem of the body.
Qorintiyim Shaniy (2 Corinthians)
Definition: Letter of comfort, defense of Sha’ul’s authority, and deeper insights into giving and endurance.
Ancient Hebrew Letters: 𐤒𐤓𐤍𐤕𐤉𐤌 (Q-R-N-T-Y-M)
Ketav Ashurit: קורנתים
Aramaic: ܩܘܪܢܬܝܐ ܬܪܝܢܐ
Note: Explains hardships in service and the reward of steadfastness.
Galatiyim (Galatians)
Definition: Letter exposing the error of returning to tradition over truth and stressing liberty through Yahusha.
Ancient Hebrew Letters: 𐤂𐤋𐤕𐤉𐤌 (G-L-T-Y-M)
Ketav Ashurit: גלתים
Aramaic: ܓܠܛܝܐ
Note: A defense of deliverance by belief, not works of Torah.
Aphsiyim (Ephesians)
Definition: Letter about the unity and esteem of the Body of Mashiach.
Ancient Hebrew Letters: 𐤀𐤐𐤔𐤉𐤌 (A-P-SH-Y-M)
Ketav Ashurit: אפסים
Aramaic: ܐܦܣܝܐ
Note: Describes the armor of AL’uah and inner authority in Yahusha.
Philippiyim (Philippians)
Definition: Letter of joy, perseverance, and humility in Yahusha.
Ancient Hebrew Letters: 𐤐𐤋𐤐𐤉𐤌 (P-L-P-Y-M)
Ketav Ashurit: פלפים
Aramaic: ܦܝܠܝܦܘܣܝܐ
Note: Written while Sha’ul was imprisoned to encourage endurance.
Qolasiyim (Colossians)
Definition: Letter upholding the supremacy of Yahusha and rejecting vain philosophy.
Ancient Hebrew Letters: 𐤒𐤋𐤔𐤉𐤌 (Q-L-SH-Y-M)
Ketav Ashurit: קולסים
Aramaic: ܩܘܠܣܝܐ
Note: Focuses on the fullness of the Anointing in Yahusha.
Thasaloniqiyim Rishon (1 Thessalonians)
Definition: Letter of encouragement regarding the return of Yahusha.
Ancient Hebrew Letters: 𐤕𐤔𐤋𐤍𐤒𐤉𐤌 (T-SH-L-N-Q-Y-M)
Ketav Ashurit: תשלונקים
Aramaic: ܬܣܠܘܢܝܩܝܐ ܩܕܡܝܐ
Note: Speaks of hope, belief, and the gathering of the righteous.
Thasaloniqiyim Shaniy (2 Thessalonians)
Definition: Correction regarding false rumors about the Day of YaHU’aH.
Ancient Hebrew Letters: 𐤕𐤔𐤋𐤍𐤒𐤉𐤌 (T-SH-L-N-Q-Y-M)
Ketav Ashurit: תשלונקים
Aramaic: ܬܣܠܘܢܝܩܝܐ ܬܪܝܢܐ
Note: Emphasizes standing firm and avoiding lawlessness.
Tasloniqayim Rishon (1 Thessalonians)
Definition: A letter of encouragement and instruction to the believers in Thessalonica regarding steadfastness, purity, and the return of Yahusha.
Ancient Hebrew Letters: 𐤕𐤎𐤋𐤍𐤒𐤉𐤉𐤌 (T-S-L-N-Q-Y-Y-M)
Ketav Ashurit: תסלוניקים
Aramaic: ܬܣܠܘܢܝܩܝܐ 1
Note: Sha’ul writes to commend their faith and remind them of the promise of Yahusha’s return (Tasloniqayim Rishon 1:9–10).
Tasloniqayim Shaniy (2 Thessalonians)
Definition: A follow-up letter urging endurance under persecution and clarifying end-time deception and judgment.
Ancient Hebrew Letters: 𐤕𐤎𐤋𐤍𐤒𐤉𐤉𐤌 (T-S-L-N-Q-Y-Y-M)
Ketav Ashurit: תסלוניקים
Aramaic: ܬܣܠܘܢܝܩܝܐ 2
Note: Warns against false teachings about the day of YaHU’aH and encourages steadfastness (Tasloniqayim Shaniy 2:1–3).
Timotheus Rishon (1 Timothy)
Definition: Guidance for young Timotheus in leadership, sound doctrine, and conduct among the assembly.
Ancient Hebrew Letters: 𐤕𐤌𐤕𐤄𐤅𐤔 (T-M-T-H-U-S)
Ketav Ashurit: טימותיוס
Aramaic: ܛܝܡܬܐܘܣ 1
Note: Instructions on prayer, modesty, elders, and righteous teaching (Timotheus Rishon 1:1–7).
Timotheus Shaniy (2 Timothy)
Definition: A final letter of exhortation to stand firm, preach the word, and endure hardship in faith.
Ancient Hebrew Letters: 𐤕𐤌𐤕𐤄𐤅𐤔 (T-M-T-H-U-S)
Ketav Ashurit: טימותיוס
Aramaic: ܛܝܡܬܐܘܣ 2
Note: Sha’ul’s final words of courage, endurance, and faithfulness before his execution (Timotheus Shaniy 4:6–8).
Titus
Definition: Instruction on setting elders, teaching sound doctrine, and living uprightly in wicked times.
Ancient Hebrew Letters: 𐤕𐤉𐤕𐤅𐤔 (T-Y-T-U-S)
Ketav Ashurit: טיטוס
Aramaic: ܛܛܘܣ
Note: Sha’ul directs Titus on leadership and community purity (Titus 1:5–9).
Philemon
Definition: A personal plea for mercy and brotherhood, urging Philemon to receive back a runaway servant as family.
Ancient Hebrew Letters: 𐤐𐤋𐤉𐤌𐤍𐤎 (P-L-Y-M-N)
Ketav Ashurit: פילימון
Aramaic: ܦܝܠܝܡܘܢ
Note: Emphasizes compassion, restoration, and unity in Yahusha (Philemon 1:10–18).
Ibrim (Hebrews)
Definition: Letter encouraging perseverance and belief in the Anointed One, written to the Ibriym (Hebrews).
Ancient Hebrew Letters: 𐤉𐤁𐤓𐤉𐤌 (Y-B-R-Y-M)
Ketav Ashurit: עברים
Aramaic: ܥܒܪܝܐ
Note: Emphasizes the superiority of Yahusha and the renewed covenant.
Ya’aqob (James)
Definition: Letter emphasizing works with belief, addressed to the twelve tribes scattered abroad.
Ancient Hebrew Letters: 𐤉𐤏𐤒𐤁 (Y-A-Q-B)
Ketav Ashurit: יעקב
Aramaic: ܝܥܩܘܒ
Note: Written by the brother of Yahusha; teaches righteous action.
Kapha Alaph (1 Peter)
Definition: Letter to the sojourners encouraging steadfastness through trials.
Ancient Hebrew Letters: 𐤊𐤐𐤄 (K-P-H)
Ketav Ashurit: כפה
Aramaic: ܟܐܦܐ ܩܕܡܝܐ
Note: Written by Kapha (Peter), a chief emissary of Yahusha.
Kapha Sheniy (2 Peter)
Definition: Warning against false teachers and reminder of coming judgment.
Ancient Hebrew Letters: 𐤊𐤐𐤄 (K-P-H)
Ketav Ashurit: כפה
Aramaic: ܟܐܦܐ ܬܪܝܢܐ
Note: Second letter by Kapha to strengthen the believers.
Yahuchanan Alaph (1 John)
Definition: Letter teaching love, obedience, and discernment.
Ancient Hebrew Letters: 𐤉𐤄𐤅𐤇𐤍𐤍 (Y-H-U-Ḥ-N-N)
Ketav Ashurit: יוחנן
Aramaic: ܝܘܚܢܢ ܩܕܡܝܐ
Note: Written by Yahuchanan the beloved emissary.
Yahuchanan Shaniy (2 John)
Definition: Brief letter encouraging love and warning against deceivers.
Ancient Hebrew Letters: 𐤉𐤄𐤅𐤇𐤍𐤍 (Y-H-U-Ḥ-N-N)
Ketav Ashurit: יוחנן
Aramaic: ܝܘܚܢܢ ܬܪܝܢܐ
Note: Personal letter to the elect lady and her children.
Yahuchanan Shaliyshiy (3 John)
Definition: Letter encouraging support for true emissaries.
Ancient Hebrew Letters: 𐤉𐤄𐤅𐤇𐤍𐤍 (Y-H-U-Ḥ-N-N)
Ketav Ashurit: יוחנן
Aramaic: ܝܘܚܢܢ ܬܠܬܝܐ
Note: Written to Gaius, commending him for his faithfulness.
Yahudah (Jude)
Definition: Warning against corrupt men and reminder of judgment.
Ancient Hebrew Letters: 𐤉𐤄𐤅𐤃𐤄 (Y-H-U-D-H)
Ketav Ashurit: יהודה
Aramaic: ܝܗܘܕܐ
Note: Written by the brother of Ya’aqob, urging believers to contend for the belief.
Ḥazon (Revelation)
Definition: Prophetic visions revealing the end of days, given to Yahuchanan.
Ancient Hebrew Letters: 𐤇𐤆𐤅𐤍 (Ḥ-Z-U-N)
Ketav Ashurit: חזון
Aramaic: ܓܠܝܢܐ
Note: Final revelation given while exiled on the island of Patmos (Ḥazon 1:1–9).
Key Covenant Terms (Set-Apart)
Amat (Truth)
Definition: What is firm, unchanging, and rooted in the Word of YaHU’aH.
Ancient Hebrew Letters: 𐤀𐤌𐤕 (A-M-T)
Ketav Ashurit: אֱמֶת
Aramaic: ܫܪܝܪܘܬܐ
Note: The Torah is amat (truth) — Tahilliym 119:142.
Shalum (Peace)
Definition: Wholeness, completeness, and covenant security from YaHU’aH.
Ancient Hebrew Letters: 𐤔𐤋𐤌 (SH-L-U-M)
Ketav Ashurit: שָׁלוֹם
Aramaic: ܫܠܡܐ
Note: Often spoken as a greeting or parting in righteousness.
Sham (Name)
Definition: Identity, authority, and character — especially of YaHU’aH.
Ancient Hebrew Letters: 𐤔𐤌 (SH-A-M)
Ketav Ashurit: שֵׁם
Aramaic: ܫܡܐ
Note: “Those who know Your sham (name) put their trust in You” — Tahilliym 9:10.
Ahaba (Love)
Definition: Covenant loyalty, sacrifice, and set-apart affection.
Ancient Hebrew Letters: 𐤀𐤄𐤁 (A-H-A-B)
Ketav Ashurit: אַהֲבָה
Aramaic: ܚܘܒܐ
Note: “You shall ahaba (love) YaHU’aH with all your heart...” — Dabarim 6:5.
Shamayim (Heaven)
Definition: The expanse above, dwelling place of YaHU’aH and His messengers.
Ancient Hebrew Letters: 𐤔𐤌𐤉𐤉𐤌 (SH-A-M-A-Y-I-M)
Ketav Ashurit: שָׁמַיִם
Aramaic: ܫܡܝܐ
Note: First created in Barashith 1:1, representing the dwelling above all creation.
Raqa (Firmament)
Definition: The expanse created on Day Two to divide the waters. Ancient Hebrew Letters: 𐤓𐤒𐤀 (R-Q-A) Ketav Ashurit: רקיע Aramaic: ܪܩܝܥܐ Note: The division between the waters above and below (Barashith 1:6–8).
Chukim (Statutes)
Definition: Set-apart decrees of YaHU’aH, often without human reasoning. Ancient Hebrew Letters: 𐤇𐤒𐤌 (CH-Q-M) Ketav Ashurit: חוקים Aramaic: ܚܘܩܐ Note: To be guarded regardless of understanding (Wayyiqra 18:4).
Mishpatim (Judgments)
Definition: Right-rulings or ordinances based in justice and equity. Ancient Hebrew Letters: 𐤌𐤔𐤐𐤕𐤉𐤌 (M-SH-P-T-Y-M) Ketav Ashurit: משפטים Aramaic: ܡܫܦܛܐ Note: These reveal YaHU’aH’s expectations between man and man.
Aratz (Earth)
Definition: The physical realm below, where mankind was formed and placed.
Ancient Hebrew Letters: 𐤀𐤓𐤄𐤙 (A-R-A-TZ)
Ketav Ashurit: אֶרֶץ
Aramaic: ܐܪܥܐ
Note: Formed by YaHU’aH and filled with life — Barashith 1:10.
Aur (Light)
Definition: The first spoken creation of YaHU’aH, representing order and goodness.
Ancient Hebrew Letters: 𐤀𐤅𐤓 (A-U-R)
Ketav Ashurit: אוֹר
Aramaic: ܢܘܗܪܐ
Note: “Let there be aur (light)” — Barashith 1:3.
Chashak (Darkness)
Definition: Absence of light; often used symbolically for deception or judgment.
Ancient Hebrew Letters: 𐤇𐤔𐤊 (CH-SH-K)
Ketav Ashurit: חֹשֶךְ
Aramaic: ܚܫܘܟܐ
Note: Separated from aur (light) by command — Barashith 1:4.
Yachad (Unity)
Definition: Oneness in purpose, harmony in covenant among the people of YaHU’aH.
Ancient Hebrew Letters: 𐤉𐤇𐤃 (Y-CH-D)
Ketav Ashurit: יָחַד
Aramaic: ܚܕܘܬܐ
Note: “See how good and pleasant it is when brothers dwell in yachad (unity)” — Tahilliym 133:1.
Dabar (Word)
Definition: The spoken or written communication of YaHU’aH’s will.
Ancient Hebrew Letters: 𐤃𐤁𐤓 (D-B-R)
Ketav Ashurit: דָּבָר
Aramaic: ܡܠܬܐ
Note: “Man does not live by bread alone but by every dabar (word)...” — Dabarim 8:3.
Yasha (Deliver)
Definition: To rescue, save, or bring to safety — especially by the hand of YaHU’aH.
Ancient Hebrew Letters: 𐤉𐤔𐤏 (Y-SH-A)
Ketav Ashurit: יָשַׁע
Aramaic: ܦܪܘܩ
Note: “Call upon Me in the day of trouble; I will yasha (deliver) you” — Tahilliym 50:15.
Qanah (Jealous/Zealous)
Definition: Deep protective passion, righteous jealousy, or fervent devotion.
Ancient Hebrew Letters: 𐤒𐤍𐤄 (Q-N-H)
Ketav Ashurit: קַנָּא
Aramaic: ܛܢܢܐ
Note: “YaHU’aH is a qanah (jealous) AL’uah” — Shamoth 20:5.
Ruach (Breath/Wind)
Definition: The living breath or wind of YaHU’aH, often referring to His presence.
Ancient Hebrew Letters: 𐤓𐤅𐤇 (R-U-CH)
Ketav Ashurit: רוּחַ
Aramaic: ܪܘܚܐ
Note: “The ruach (breath) of YaHU’aH moved upon the face of the waters” — Barashith 1:2.
Qodash (Set-Apart)
Definition: Distinct, pure, and separate for the purpose of YaHU’aH.
Ancient Hebrew Letters: 𐤒𐤃𐤔 (Q-D-SH)
Ketav Ashurit: קֹדֶשׁ
Aramaic: ܩܕܝܫܐ
Note: “You shall be qodash (set-apart), for I am qodash” — Wayyiqra 11:44.
Amunah (Belief/Faith)
Definition: Steadfast trust, loyalty, and confidence in YaHU’aH’s promises.
Ancient Hebrew Letters: 𐤀𐤌𐤍𐤄 (A-M-N-H)
Ketav Ashurit: אֱמוּנָה
Aramaic: ܗܝܡܢܘܬܐ
Note: “The righteous shall live by amunah (belief)” — Hab'aquq 2:4.
Ahmayn (Truly/So Be It)
Definition: A confirmation of truth or agreement in belief.
Ancient Hebrew Letters: 𐤀𐤌𐤍 (A-M-N)
Ketav Ashurit: אָמֵן
Aramaic: ܐܡܝܢ
Note: Often used at the close of declarations to affirm the truth. Preferably used as “Ahmayn” to avoid corrupted forms.
Anav (Humility)
Definition: Lowliness of heart, meekness before YaHU’aH, not exalting self.
Ancient Hebrew Letters: 𐤏𐤍𐤅 (A-N-U)
Ketav Ashurit: עָנָו
Aramaic: ܡܟܝܟܘܬܐ
Note: YaHU’aH esteems the anav (humble) and brings down the proud — Tahilliym 138:6.
Tamiym (Blameless/Complete)
Definition: Whole, without blemish or corruption, walking in covenant integrity.
Ancient Hebrew Letters: 𐤕𐤌𐤉𐤌 (T-M-Y-M)
Ketav Ashurit: תָּמִים
Aramaic: ܓܡܝܪܐ
Note: Noaḥ was found tamiym before YaHU’aH — Barashith 6:9.
Torah (Instruction)
Definition: The teachings and commands of YaHU’aH for righteous living.
Ancient Hebrew Letters: 𐤕𐤓𐤄 (T-U-R-H)
Ketav Ashurit: תּוֹרָה
Aramaic: ܢܡܘܣܐ
Note: "Your Torah is truth" — Tahilliym 119:142.
Yir’ah (Reverence/Fear)
Definition: Deep awe and righteous fear of YaHU’aH’s power and esteem.
Ancient Hebrew Letters: 𐤉𐤓𐤀𐤄 (Y-R-A-H)
Ketav Ashurit: יִרְאָה
Aramaic: ܕܚܠܬܐ
Note: "The beginning of wisdom is yir’ah of YaHU’aH" — Mishlai 9:10.
Sha’ar (Gate)
Definition: An opening or access point, often symbolic of authority and judgment.
Ancient Hebrew Letters: 𐤔𐤏𐤓 (SH-A-R)
Ketav Ashurit: שַׁעַר
Aramaic: ܬܪܥܐ
Note: Wisdom is heard in the sha’ar — Mishlai 1:21.
Zakhar (Remember)
Definition: To recall, mark, or keep in covenantal memory.
Ancient Hebrew Letters: 𐤆𐤊𐤓 (Z-K-R)
Ketav Ashurit: זָכַר
Aramaic: ܕܟܪ
Note: "Zakhar the Shabbat to set it apart" — Shamoth 20:8.
Darak (Way/Path)
Definition: A direction, course of life, or conduct walked before YaHU’aH.
Ancient Hebrew Letters: 𐤃𐤓𐤊 (D-R-K)
Ketav Ashurit: דֶּרֶךְ
Aramaic: ܐܘܪܚܐ
Note: "He leads me in darak of righteousness" — Tahilliym 23:3.
Chanan (Favor/Compassion)
Definition: Graciousness, mercy, and kindness shown by YaHU’aH.
Ancient Hebrew Letters: 𐤇𐤍𐤍 (CH-N-N)
Ketav Ashurit: חָנַן
Aramaic: ܚܢܢ
Note: YaHU’aH is gracious and full of chanan — Tahilliym 86:15.
Racham (Mercy)
Definition: Tender compassion and deep pity, often expressed through covenant faithfulness.
Ancient Hebrew Letters: 𐤓𐤇𐤌 (R-CH-M)
Ketav Ashurit: רַחַם
Aramaic: ܪܚܡܐ
Note: YaHU’aH is full of racham (mercy) and shows compassion to those who fear Him — Tahilliym 103:13.
Taqan (Restore/Repair)
Definition: To make upright, fix, or bring something back into order or alignment.
Ancient Hebrew Letters: 𐤕𐤒𐤍 (T-Q-N)
Ketav Ashurit: תָּקַן
Aramaic: ܬܩܢ
Note: YaHU’aH taqan (restores) the paths for His people — YashaYAHU 58:12.
Kaphar (Atonement)
Definition: Covering over sin through substitution or redemption.
Ancient Hebrew Letters: 𐤊𐤐𐤓 (K-P-R)
Ketav Ashurit: כָּפַר
Aramaic: ܟܦܘܪܐ
Note: "It is the blood that makes kaphar for the being" — Wayyiqra 17:11.
Shavat (Rest/Desist)
Definition: To cease, stop, or dwell quietly — root of Shabbat.
Ancient Hebrew Letters: 𐤔𐤁𐤕 (SH-B-T)
Ketav Ashurit: שָׁבַת
Aramaic: ܫܒܬ
Note: YaHU’aH shavat (rested) on the seventh day — Barashith 2:2.
Shaqat (Stillness/Quiet)
Definition: To be calm, silent, or undisturbed; peace after conflict.
Ancient Hebrew Letters: 𐤔𐤒𐤕 (SH-Q-T)
Ketav Ashurit: שָׁקַט
Aramaic: ܫܩܛ
Note: YaHU’aH gives shaqat (stillness) to the land after deliverance — Shophatim 3:30.
Taqwa (Guard/Observe)
Definition: To watch over, preserve, or protect with diligence.
Ancient Hebrew Letters: 𐤕𐤒𐤅𐤄 (T-Q-U-H)
Ketav Ashurit: תָּקוּה
Aramaic: ܢܛܪ
Note: “Blessed are those who taqwa (guard) His witness” — Tahilliym 119:2.
Qarah (Proclaim/Call Out)
Definition: To cry aloud, summon, or declare openly.
Ancient Hebrew Letters: 𐤒𐤓𐤄 (Q-R-H)
Ketav Ashurit: קָרָא
Aramaic: ܩܪܐ
Note: "Qarah (proclaim) a set-apart gathering" — Yo’AL 1:14.
Shafat (Judge/Rule)
Definition: To govern, decide, or execute justice righteously.
Ancient Hebrew Letters: 𐤔𐤐𐤕 (SH-P-T)
Ketav Ashurit: שָׁפַט
Aramaic: ܕܢ
Note: "YaHU’aH shafat (judges) the peoples with equity" — Tahilliym 96:10.
Natsar (Keep/Guard)
Definition: To preserve, protect, or watch with covenant loyalty.
Ancient Hebrew Letters: 𐤍𐤔𐤓 (N-TS-R)
Ketav Ashurit: נָצַר
Aramaic: ܢܛܪ
Note: "Blessed are those who natsar (keep) His witness" — Tahilliym 105:45.
Qavah (Wait/Hope)
Definition: To expect or bind together with hopeful anticipation.
Ancient Hebrew Letters: 𐤒𐤅𐤄 (Q-U-H)
Ketav Ashurit: קָוָה
Aramaic: ܣܒܪ
Note: “Those who qavah (wait) on YaHU’aH renew their strength” — YashaYAHU 40:31.
Zamar (Sing/Praise)
Definition: To sing, make music, or celebrate aloud in esteem of YaHU’aH.
Ancient Hebrew Letters: 𐤆𐤌𐤓 (Z-M-R)
Ketav Ashurit: זָמַר
Aramaic: ܙܡܪ
Note: “I will zamar (sing praises) to Your Name” — Tahilliym 9:2.
Naphash (Refresh/Breathe)
Definition: To take breath, rest, or be refreshed from labor.
Ancient Hebrew Letters: 𐤍𐤐𐤔 (N-P-SH)
Ketav Ashurit: נָפַשׁ
Aramaic: ܢܦܫ
Note: "In the seventh day He naphash (was refreshed)" — Shamoth 31:17.
Avad (Serve/Work)
Definition: To labor, worship, or minister as a servant.
Ancient Hebrew Letters: 𐤏𐤁𐤃 (A-B-D)
Ketav Ashurit: עָבַד
Aramaic: ܦܠܚ
Note: “You shall avad (serve) YaHU’aH with all your heart” — Dabarim 11:13.
Yalad (Bring Forth/Bear)
Definition: To give birth, bring forth, or cause to spring out.
Ancient Hebrew Letters: 𐤉𐤋𐤃 (Y-L-D)
Ketav Ashurit: יָלַד
Aramaic: ܝܠܕ
Note: “Unto us a child is yalad (born)” — YashaYAHU 9:6.
Matsah (Find/Discover)
Definition: To uncover, obtain, or encounter something hidden or lost.
Ancient Hebrew Letters: 𐤌𐤔𐤄 (M-TS-H)
Ketav Ashurit: מָצָא
Aramaic: ܐܫܟܚ
Note: “He who matsah (finds) wisdom finds life” — Mishlai 8:35.
Binyan (Build/Establish)
Definition: To construct, fortify, or make stable.
Ancient Hebrew Letters: 𐤁𐤍𐤉𐤍 (B-N-Y-N)
Ketav Ashurit: בִּנְיָן
Aramaic: ܒܢܝܢܐ
Note: “Unless YaHU’aH binyan (builds) the house, those who labor do so in vain” — Tahilliym 127:1.
Mo’adim (Appointed Times/Feasts)
Definition: The appointed times established by YaHU’aH for remembrance, gathering, and covenant renewal.
Ancient Hebrew Letters: 𐤌𐤏𐤃𐤉𐤌 (M-A-D-Y-M)
Ketav Ashurit: מוֹעֲדִים
Aramaic: ܡܘܥܕܐ
Note: Includes Shabbat, Passover, Unleavened Bread, First Fruits, Shabuoth, Yom Teruah, Yom Kippur, and Sukkoth (Wayyiqra 23).
Shabua (Week/Seven)
Definition: A complete unit of seven days; also used to count toward Shabuoth.
Ancient Hebrew Letters: 𐤔𐤁𐤏 (SH-B-A)
Ketav Ashurit: שָׁבוּעַ
Aramaic: ܫܒܘܥܐ
Note: Represents completeness and cycles of time (Dany’AL 9:24).
Tzitzit (Fringes)
Definition: Tassels worn on garments to remember the commands of YaHU’aH.
Ancient Hebrew Letters: 𐤑𐤑𐤉𐤕 (TZ-TZ-Y-T)
Ketav Ashurit: צִיצִת
Aramaic: ܨܨܝܬܐ
Note: Commanded in Bamidbar 15:38–39 — includes a blue thread.
KahAL (Assembly/Congregation)
Definition: A gathered body of covenant people under the authority of YaHU’aH.
Ancient Hebrew Letters: 𐤒𐤄𐤋 (Q-H-L)
Ketav Ashurit: קָהָל
Aramaic: ܩܗܠܐ
Note: The KahAL was called at Mount Sinai to hear the voice of YaHU’aH (Dabarim 9:10).
Miqra (Set-Apart Gathering)
Definition: A public call to assemble during appointed times.
Ancient Hebrew Letters: 𐤌𐤒𐤓𐤀 (M-Q-R-A)
Ketav Ashurit: מִקְרָא
Aramaic: ܡܩܪܐ
Note: Each feast of YaHU’aH is a miqra qodash (Wayyiqra 23:2).
Qorban (Offering/Sacrifice)
Definition: A gift drawn near to YaHU’aH, expressing thanks, atonement, or devotion.
Ancient Hebrew Letters: 𐤒𐤓𐤁𐤍 (Q-R-B-N)
Ketav Ashurit: קָרְבָּן
Aramaic: ܩܘܪܒܢܐ
Note: Comes from the root qarab — “to draw near” (Wayyiqra 1:2).
Shama (Hear/Obey)
Definition: To listen with the intent to act in full obedience.
Ancient Hebrew Letters: 𐤔𐤌𐤏 (SH-M-A)
Ketav Ashurit: שָׁמַע
Aramaic: ܫܡܥ
Note: Foundational to covenant life — “Shama Yashar’al” (Dabarim 6:4).
Taharah (Cleansing/Purity)
Definition: The state of being clean and acceptable before YaHU’aH.
Ancient Hebrew Letters: 𐤕𐤄𐤓𐤄 (T-H-R-H)
Ketav Ashurit: טָהֳרָה
Aramaic: ܛܗܘܪܘܬܐ
Note: Often required before worship or entering set-apart space (Wayyiqra 15:31).
Appointed Times (Mo'adim)
Shabbat (Rest)
Definition: The seventh day set apart by YaHU’aH for rest and remembrance of creation.
Ancient Hebrew Letters: 𐤔𐤁𐤕 (SH-B-T)
Ketav Ashurit: שַׁבָּת
Aramaic: ܫܒܬܐ
Note: Commanded in the Ten Words — Shamoth 20:8–11.
Pachasch (Passover)
Definition: Commemoration of deliverance from Mitsrayim by the blood of the lamb.
Ancient Hebrew Letters: 𐤐𐤔𐤊 (P-S-CH)
Ketav Ashurit: פֶּסַח
Aramaic: ܦܨܚܐ
Note: The lamb was slain and blood placed on the doorposts — Shamoth 12.
Matsa (Unleavened Bread)
Definition: Seven days of eating bread without leaven to remember haste of deliverance.
Ancient Hebrew Letters: 𐤌𐤑𐤕𐤀 (M-TZ-H)
Ketav Ashurit: מַצּוֹת
Aramaic: ܡܨܐ
Note: Begins immediately after Passover — Shamoth 12:15–20.
Bikkurim (First Fruits)
Definition: The offering of the first ripened harvest as a dedication to YaHU’aH.
Ancient Hebrew Letters: 𐤁𐤒𐤓𐤉𐤌 (B-Q-R-Y-M)
Ketav Ashurit: בִּכּוּרִים
Aramaic: ܒܟܘܪܐ
Note: Waved before YaHU’aH on the morrow after the Shabbat — Wayyiqra 23:9–14.
Shabuoth (Sevens/Weeks)
Definition: Celebration of completion of seven weeks after Bikkurim; also commemorates Torah at Sinai.
Ancient Hebrew Letters: 𐤔𐤁𐤏𐤕 (SH-B-A-T)
Ketav Ashurit: שָׁבֻעוֹת
Aramaic: ܫܒܘܥܐ
Note: Fifty days counted — Wayyiqra 23:15–22.
Yom Taruah (Day of Trumpets)
Definition: A day of shouting and blowing the shofar to awaken and prepare for judgment.
Ancient Hebrew Letters: 𐤉𐤌 𐤕𐤓𐤏𐤄 (Y-M T-R-U-A-H)
Ketav Ashurit: יוֹם תְּרוּעָה
Aramaic: ܝܘܡܐ ܕܬܪܘܥܐ
Note: Memorial blast — Wayyiqra 23:23–25.
Yom Kippur (Day of Atonement)
Definition: A solemn day of affliction, confession, and covering of sins.
Ancient Hebrew Letters: 𐤉𐤌 𐤊𐤐𐤓 (Y-M K-P-R)
Ketav Ashurit: יוֹם הַכִּפֻּרִים
Aramaic: ܝܘܡܐ ܕܟܦܘܪܐ
Note: Once a year the high priest entered the Most Qodash place — Wayyiqra 16.
Sukkoth (Booths/Tabernacles)
Definition: Commemoration of dwelling in tents after the exodus; time of rejoicing.
Ancient Hebrew Letters: 𐤔𐤒𐤕 (S-K-T)
Ketav Ashurit: סֻכּוֹת
Aramaic: ܣܘܟܐ
Note: A seven-day festival with the eighth as a set-apart closing — Wayyiqra 23:33–43.
𐤀𐤁𐤂 Paleo-Hebrew Alphabet Chart 𐤃𐤄𐤅
| Letter | Paleo Symbol | Name | Sound | Meaning (Root Idea) |
|---|---|---|---|---|
| 𐤀 | Alap | A | "ah" | Ox head – strength, leader |
| 𐤁 | Baṭ | B | "b" | House – family, dwelling |
| 𐤂 | Gamal | G | "g" | Foot – walk, carry, journey |
| 𐤃 | Dalat | D | "d" | Door – access, path |
| 𐤄 | Ha | H | "h" | Look, breath – revelation, behold |
| 𐤅 | Uau | U/W | "u" | Peg, hook – secure, connect |
| 𐤆 | Zan | Z | "z" | Weapon – cut, nourish, divide |
| 𐤇 | Ḥaṭ | Ḥ | "kh" | Fence – protect, separate |
| 𐤈 | Ṭaṭ | Ṭ | "t" | Basket – surround, contain |
| 𐤉 | Yud | Y | "y" | Hand – work, deed, throw |
| 𐤊 | Kaf | K | "k" | Palm – open, bend |
| 𐤋 | Lamad | L | "l" | Shepherd staff – lead, teach |
| 𐤌 | Ma | M | "m" | Water – chaos, flow |
| 𐤍 | Nun | N | "n" | Seed – life, continue |
| 𐤎 | Samek | S | "s" | Support – prop, twist, sustain |
| 𐤏 | Ayin | A' | Silent or "ah" | Eye – see, watch, know |
| 𐤐 | Pa | P | "p" | Mouth – speak, edge, command |
| 𐤑 | Tsadi | Tz | "ts" | Hook – catch, desire |
| 𐤒 | Quf | Q | "q" | Back of head – behind, least |
| 𐤓 | Ra | R | "r" | Head – man, first, chief |
| 𐤔 | Sha | SH | "sh" | Teeth – press, consume |
| 𐤕 | Taw | T | "t" | Mark – sign, covenant |
Download the full PDF below — a set-apart record of honor, not hype. What you’re holding is clarity in a confused world. Every page is rooted in covenant truth, stripped of religious lies, and restored for those who refuse to bow to deception. This isn’t for applause — it’s for the esteem of YaHU’aH alone.