Appointed peace be unto you all... Because the world is run by liars who had no business instructing humanity, many have bought into the illusion of love and a corrupt identity of the Creator.
The Grecian, who first Hellenized the world, painted in the minds of so-called believers that the One who established the heavens and the earth is either all love and no wrath. Or mostly love and only wrathful when justice must be executed. And from this broken thought perspective, when it is time to render judgment, those to whom it doesn’t fall—“believers” in particular—feel that the people being judged are more wicked than them and are well deserving of it.
This is why, especially churchianity members, are greatly looking forward to meeting the savior they have been conditioned to accept—jes-s. They have been groomed and coerced into having a deep expectation to see his arrival—longing to run into his arms like lost lovers that finally found each other by the seashore.
Nonetheless, this is how you know people are expecting to receive the man of sin whether they know it or not.
The truth is that the only Creator of creation—𐤉𐤄𐤅𐤄 (YaHU’aH)—is just as much love as He is wrath. And even this truth is a challenge for many to understand. Let’s take the time His firstborn was oppressed in Egypt (Exodus 4:22–23). These are the nations or tribes to whom the promise of the barakah (blessing) was first passed down through a covenant made to the father of many nations—Abram (Genesis 17:4–5). As just twelve sons of Yaaqob, they entered the land to survive a seven-year famine—orchestrated by the guiding hand of 𐤉𐤄𐤅𐤄, preordained on the tablets in shamayim (the heavens). Yahusaph (Joseph), because of sharing the dream that he would rule over his brothers, enraged them, he was sold into slavery by those who indeed later served him. Eventually, the son and brother went from wrongly being imprisoned to righteously being placed second in command in the land. And the promised nation enjoyed over one hundred years of protection and provision. This was the love of 𐤉𐤄𐤅𐤄 in keeping His promises (Genesis 50:20–21).
After Yahusaph passed, oppression began under the rise of a new leader in the land (Exodus 1:8–14). Fearing the well-expanding tribes would grow mightier than the Egyptians and join their enemies—placing the Egyptians in chains—they steadied their affliction on the chosen ones. Nevertheless, continuing His love, He sent one whom He raised up in the very land of the wicked—Moshah (Exodus 2:23–25).
But here is what most miss about the one appointed at the burning bush. 𐤉𐤄𐤅𐤄 told Moshah that He was as the Most High to Pharaoh (Exodus 7:1–2). Well, how did Moshah act? In righteousness and judgment. Righteously, he told Pharaoh to let the children of Yashar’al go—more than once (Exodus 5:1). And after each refusal, He gave the ruler and the land judgment. Why? Moshah was being 𐤉𐤄𐤅𐤄—both loving and wrathful. An evil dictator, ordering an oppressive people to afflict the firstborn, got to experience the essence of who the true Creator is: both merciful and vengeful—true love.
Many will deflect this truth because of the fact that Pharaoh’s heart was hardened by 𐤉𐤄𐤅𐤄 Himself (Exodus 9:12)—creating the refusal to listen to Moshah. However, truth tells us that before he was given a supernatural one-track way of thinking, all he thought about was afflicting a people who had done him or his people no harm. In fact, the very survival and success of the nation were off the backs of the people the taskmasters whipped.
So, in the truth and righteousness of 𐤉𐤄𐤅𐤄, Pharaoh got the mindset that was coming to him.
Nevertheless, eventually, the people were freed and made their way into the wilderness (Exodus 14:29–31). And the purpose of Moshah—to be 𐤉𐤄𐤅𐤄 to Pharaoh—didn’t stop when it came to the people that the Sovereign One redeemed through that mere man.
This is why the same redeemer who raised up his staff to part the Red Sea (Exodus 14:21–22) is the same one who was commanded by 𐤉𐤄𐤅𐤄 to raise a sword with the tribe of Lewi and go through the camps to put down the rebels (Exodus 32:26–28). This went on all throughout their time in the wilderness—the place they were never supposed to stay. Rather, it was meant to be a place of sanctification for true daughtership and sonship. What we even witness is the same love having its way with Moshah and his brother Aharon. Commanded to speak to the rock that water could flow from it for the people to drink, out of frustration because of the people—he struck the rock (Numbers 20:7–12). And in righteous judgment, rather than being made a great nation, Moshah never witnessed the Land of Promise in his lifetime (Deuteronomy 34:4–5).
Again, it is because of the wicked lies painted in art, portrayed in movies, and paraded on stages that people think that a real savior is coming with open arms. However, what they are truly expecting is the son of perdition—the man of lawlessness to permanently corrupt the wicked and rebellious. This is precisely why Dani’AL (Daniel) 11:32 warned, “And such as do wickedly against the covenant shall he corrupt by flattery: but the people that do know their AL will be strong, and do great exploits.” The “Do as thou wilt” people are expecting the lawless one to appear to hug and flatter them with sweet nothings, though they have done nothing for the AL’mighty in truth and in the context of the Law. Yet, there are those who carry battle scars from the constant fight—chastised by the hand of 𐤉𐤄𐤅𐤄—working diligently to continue practicing the eternal lawful law of life, ensuring through His enabling Breath that right living remains at the forefront of their lifestyle. These are those who know and are certain that the evil one rises and rules first—the very reason and need for a true Redeemer—who comes after.
Truth further tells us in YarmiYAHU (Jeremiah) 30:22–24, “And you will be My people, and I will be your AL. Behold, the whirlwind of 𐤉𐤄𐤅𐤄 goes forth with fury, a continuing whirlwind: it will fall with pain upon the head of the wicked. The fierce anger of 𐤉𐤄𐤅𐤄 will not return, until He has done it, and until He has performed the intents of His heart: in the latter days you will consider it.”
An end-time prophetic reality declares that in love—righteous judgment—𐤉𐤄𐤅𐤄 brings suffering upon the evil ones of the land, that He may rule over those who belong to Him. Truth goes on to say in YarmiYAHU (Jeremiah) 31:1–3, “At that time,” says 𐤉𐤄𐤅𐤄, “I will be the AL of all the families of Yashar’al, and they will be My people. Thus says 𐤉𐤄𐤅𐤄 (YaHU’aH): The people who survived the sword found favor in the wilderness—when Yashar’al sought for rest. 𐤉𐤄𐤅𐤄 has appeared of old unto me, saying, Yes, I have loved you with an everlasting love; therefore with lovingkindness have I drawn you.”
Through the love that embodies judgment that is right, the vile will be devoured and the survivors will be saved—including sojourners of other nations—YarmiYAHU (Jeremiah) 7:5–7. And in this declaration a profound proclamation is made: “With lovingkindness have I drawn you.” 𐤉𐤄𐤅𐤄 said that with eternal love not understood by human reasoning, He drew the tribes of Yaaqob and those who joined with them. But where did He draw them to? Correction!
This, again, is what people who have been lied to about by the wicked and do not grasp truth. He extracted the people from the evils of the nations into the wilderness—not to cuddle them as per the comprehension of human thought. Rather, to crush rebellion and carve out of the heart what He hates. And 𐤉𐤄𐤅𐤄 has always done this through a people—malakim (messengers) that He has chosen by His will alone.
And today, just as in the days of old—malakim in the flesh have been endowed from shamayim with the same contextually right-ruling, loving sword of 𐤉𐤄𐤅𐤄. They are not the many, but the few, whose words seem vicious and detrimental. Not because they are, but because many do not know or accept the voice of Him who speaks love in context to His Word, Will, and Way. Unlike the taught ones who walked with His Right Arm 𐤉𐤄𐤅𐤔𐤉𐤏 (Yahusha). One of them said unto Him, “Master, allow me first to go and bury my father.” But 𐤉𐤄𐤅𐤔𐤉𐤏 (Yahusha) responded, “Follow Me, and let the dead bury their dead.” (MatithYAHU 8:21–22). Immediately after, they got into the boat.
One led by the voice of another would have suffered offense and would not have continued walking with Him. With righteousness and judgment—true love—the taught one was drawn to further follow Redemption. And in a great storm, He corrected them for their lack of belief, fearing they would perish when 𐤉𐤄𐤅𐤔𐤉𐤏 commanded them to go to the other side (MatithYAHU 8:22–26).
In truth, when the Word of 𐤉𐤄𐤅𐤄 is spoken in context and confrontation rises up in you, it means you are being led by a breath that despises the voice of the Most Mighty One. You are expecting to be embraced rather than broken so that you can be rebuilt into a vessel of honor—fit for every good work of the Master. That is ultimately from a proud heart.
But make no mistake: “The day of 𐤉𐤄𐤅𐤄 of hosts will come upon everything proud and lofty, upon everything lifted up—and it will be brought low.” (YashaYAHU (Isaiah) 2:12)
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