The Eternal Torah

The Foundations 

The Absolute Standard

The Torah of 𐀉𐀄𐀅𐀄 (YaHU’aH) is the Foundation of the Covenant and the Standard of The Way. The Torah is not law—it is life. It is the spoken instruction of 𐀉𐀄𐀅𐀄 to His people, the eternal guide for how to walk in righteousness, justice, order, and Qadash (Consecrated)-identity. It was never abolished, never replaced, and never meant to be reinterpreted by religion or the nations. It is the heart of Derak—the only path back to the covenant.

We acknowledge that today the chosen ones of Yashar’al remain scattered across the face of the earth, dwelling in the lands of our enemies. The land of our inheritance lies desolate—even as was spoken in the book of 𐀅𐀉𐀒𐀓𐀀 (Wayyiqra-Leviticus), that He will bring the land into desolation so that our enemies who dwell therein will be astonished at it; and He will scatter us among the gentiles, drawing out a sword after us, so that our land becomes a waste and our cities a ruin. Then the land will finally enjoy its Shabbats as long as it lies desolate and we are in our enemies' land; then the land will rest and enjoy its Shabbats [𐀅𐀉𐀒𐀓𐀀 (Wayyiqra-Leviticus) 26:32-34]. Because we are not currently gathered in Yarushalayim—the place where 𐀉𐀄𐀅𐀄 placed His Name—there are certain practices and sacrificial requirements that cannot be fulfilled in their fullness. However, the instruction remains our light in the darkness. We guard what can be guarded in our exile as a sign of our return.

𐀉𐀄𐀅𐀔𐀏 (Yahusha) did not destroy the Torah—He fulfilled and lived it [π€Œπ€•π€•π€‰π€„π€… (MatithYAHU-Matthew) 5:17]. Every commandment still stands. Every instruction still matters. The Torah reveals what pleases 𐀉𐀄𐀅𐀄, what separates the Qadash from the profane, and what keeps the remnant of Yashar’al from the snares of deception. This is your return point. This is your inheritance.

The Nature of 𐀉𐀄𐀅𐀄

This category focuses on the absolute Oneness (Echad) of the Creator, the sanctity of His revealed Name, and the requirement for total devotion. It clarifies that 𐀉𐀄𐀅𐀄 is the only source of salvation and power.

Personal Torah Scroll: Now therefore write you this song for you, and teach it the children of Yashar'al: put it in their mouths, that this song may be a witness for Me against the children of Yashar'al. [π€ƒπ€π€“π€‰π€Œ (Dabariym-Deuteronomy) 31:19]

The Unchanging Torah

The Torah is the perfect instruction of 𐀉𐀄𐀅𐀄, designed to remain constant through all generations. This section warns against the human tendency to add traditions or remove "difficult" laws.

The Ten Mitzvot (The Bedrock)

The Ten Mitzvot (Commandments) serve as the unshakeable core of the Everlasting Covenant. They are the primary conditions of the marriage contract (Brit) between 𐀉𐀄𐀅𐀄 and His people, defining the boundaries of love for ALuah (Mighty One) and love for neighbor.

The Ten Mitzvot

Portable Personal Mitzvot (Exile Binding)

These laws are not dependent on the Land or Temple and should be guarded even in the nations of our enemies.

Identity & Group-Specific Requirements

This section defines the distinct roles and physical requirements for those walking in the Covenant. While the Torah is one for all who join themselves to 𐀉𐀄𐀅𐀄 (YaHU'aH), He has established specific signs and duties based on gender and heritage to maintain order, headship, and the Qadash-identity of His people.


Male Specific Requirements

For the male, the covenant is marked by a physical sign and a heavy responsibility of spiritual headship. These requirements are the markers of a man of Yashar’al, distinguishing him in his appearance and his duties before 𐀉𐀄𐀅𐀄.

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Male Specific Requirements

Female Specific Requirements

For the woman, the covenant is reflected in modesty, the preservation of life, and the Qadash-cycles of purity. Her role is central to the Qadash-nature of the home and the raising of the next generation in the Way of 𐀉𐀄𐀅𐀄.

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Female Specific Requirements

The Native-Born (Yashar'al)

The native-born descendants of the twelve tribes carry the inheritance of the land and the duty of the Kohanim. While all are equal in the covenant, the administration of the land and the service of the Tabernacle are reserved for specific tribal lineages as an everlasting statute.

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The Native-Born (Yashar'al)

The Sojourner & Stranger

The Torah is clear that there is no "dual standard." Any person from the nations who joins themselves to 𐀉𐀄𐀅𐀄 and guards His covenant is grafted into the house of Yashar’al and is subject to the same requirements and blessings as the native-born.

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The Sojourner & Stranger

Sacred Time & The Divine Calendar

This section outlines the timing of the Covenant. 𐀉𐀄𐀅𐀄 (YaHU'aH) has not left His people to follow the calendars of the nations or the cycles of the false sun-mighty ones. He has established His own rhythm of rest and meeting—from the weekly Shabbat to the annual Appointed Times—as a sign between Him and those who walk in The Way.


The Weekly Shabbat

The Shabbat is the first and most frequent sign of the Covenant. It is a day of complete cessation from worldly labor and a return to the rest of ALuah (Mighty One). It serves as a weekly reminder that 𐀉𐀄𐀅𐀄 is the Creator and we are His people.

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Weekly Shabbat

  • The Fourth Mitzvah: Remember the Shabbat day, to keep it Qadash. Six days you will labor, and do all your work: But the seventh day is the Shabbat of 𐀉𐀄𐀅𐀄 your ALuah: in it you will not do any work, you, nor your son, nor your daughter, your male servant, nor your female servant, nor your cattle, nor your stranger that is within your gates [π€”π€Œπ€…π€• (Shamoth-Exodus) 20:8-10].

  • Prohibition of Fire: You will kindle no fire throughout your habitations upon the Shabbat day [π€”π€Œπ€…π€• (Shamoth-Exodus) 35:3].

  • The Delight of the Shabbat: If you turn away your foot from the Shabbat, from doing your pleasure on My Qadash day; and call the Shabbat a delight, the Qadash of 𐀉𐀄𐀅𐀄, honorable; and will honor Him, not doing your own ways, nor finding your own pleasure, nor speaking your own words: Then will you delight yourself in 𐀉𐀄𐀅𐀄; and I will cause you to ride upon the high places of the earth, and feed you with the heritage of Ya'aqob your father: for the mouth of 𐀉𐀄𐀅𐀄 has spoken it [𐀉𐀔𐀏𐀉𐀄𐀅 (YashaYAHU-Isaiah) 58:13-14].

  • Cessation of Travel: "See, for that 𐀉𐀄𐀅𐀄 has given you the Shabbat, therefore He gives you on the sixth day the bread of two days; abide every man in his place, let no man go out of his place on the seventh day." — π€”π€Œπ€…π€• (Shamoth-Exodus) 16:29

Rosh Chodash (New Moon)

Rosh Chodash is the day of the new moon, marking the beginning of the biblical month. It is a Qadash time for the people of 𐀉𐀄𐀅𐀄 to gather, blow the shofar, and honor the Creator who established the moon to signal the seasons and the Moadim.

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Rosh Chodash (New Moon)

  • Scriptural Basis: Also in the day of your gladness, and in your solemn days, and in the beginnings of your months, you will blow with the trumpets over your burnt offerings, and over the sacrifices of your shalum offerings; that they may be to you for a memorial before your ALuah: I am 𐀉𐀄𐀅𐀄 your ALuah [π€π€Œπ€ƒπ€π€“ (Bamidbar-Numbers) 10:10].

  • Prophetic Connection: And it will come to pass, that from one new moon to another, and from one Shabbat to another, will all flesh come to worship before Me, says 𐀉𐀄𐀅𐀄 [𐀉𐀔𐀏𐀉𐀄𐀅 (YashaYAHU-Isaiah) 66:23].

  • Exile Observance: In this time of scattering, we mark the new month by assembling, blowing the shofar, offering esteem, and dedicating the month to 𐀉𐀄𐀅𐀄 through petition and teaching.

  • Sanctifying the New Moon: This month shall be unto you the beginning of months: it shall be the first month of the year to you. π€”π€Œπ€…π€• (Shamoth-Exodus) 12:2

The Annual Moadim (Appointed Times)

The Moadim are the rehearsals of the plan of redemption. They are the fixed times when 𐀉𐀄𐀅𐀄 summons His people to meet with Him. While we are scattered, we guard these times in our dwellings as a memorial of the work of 𐀉𐀄𐀅𐀔𐀏 (Yahusha) and the promise of our return.

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The Annual Moadim (Appointed Times)

    • Removing Leaven: Seven days shall you eat unleavened bread; even the first day you shall put away leaven out of your houses: for whosoever eats leavened bread from the first day until the seventh day, that soul shall be cut off from Yashar'al. π€”π€Œπ€…π€• (Shamoth-Exodus) 12:15

    • Chag HaMatsoth (Feast of Unleavened Bread): And on the fifteenth day of the same month is the feast of unleavened bread to 𐀉𐀄𐀅𐀄: seven days you must eat unleavened bread. In the first day you will have a Qadash convocation: you will do no servile work in it. But you will offer an offering made by fire to 𐀉𐀄𐀅𐀄 seven days: in the seventh day is a Qadash convocation: you will do no servile work in it [𐀅𐀉𐀒𐀓𐀀 (Wayyiqra-Leviticus) 23:6–8].

    • Firstfruits (Reishit Katzir): Speak to the children of Yashar'al, and say to them, When you have come into the land which I give to you, and will reap the harvest of it, then you will bring a sheaf of the firstfruits of your harvest to the Kohan: And he will wave the sheaf before 𐀉𐀄𐀅𐀄, to be accepted for you: on the next day after the Shabbat the Kohan will wave it [𐀅𐀉𐀒𐀓𐀀 (Wayyiqra-Leviticus) 23:9–11].

    • Shabuoth (Feast of Weeks) as a Memorial: And you will count to you from the next day after the Shabbat, from the day that you brought the sheaf of the wave offering; seven Shabbats will be complete: Even to the next day after the seventh Shabbat will you number fifty days; and you will offer a new meat offering to 𐀉𐀄𐀅𐀄 [𐀅𐀉𐀒𐀓𐀀 (Wayyiqra-Leviticus) 23:15–16]. / Seven weeks will you number to you: begin to number the seven weeks from such time as you begin to put the sickle to the corn. And you will keep the feast of weeks to 𐀉𐀄𐀅𐀄 your ALuah with a tribute of a freewill offering of your hand, which you will give according as 𐀉𐀄𐀅𐀄 your ALuah has blessed you [π€ƒπ€π€“π€‰π€Œ (Dabariym-Deuteronomy) 16:9–10]. / Also in the day of the firstfruits, when you bring a new meat offering to 𐀉𐀄𐀅𐀄, after your weeks be out, you will have a Qadash convocation; you will do no servile work [π€π€Œπ€ƒπ€π€“ (Bamidbar-Numbers) 28:26].

    • Yom Taruah (Day of Trumpets): Speak to the children of Yashar'al, saying, In the seventh month, in the first day of the month, you will have a Shabbat, a memorial of blowing of trumpets, a Qadash convocation. You will do no servile work in it: but you will offer an offering made by fire to 𐀉𐀄𐀅𐀄 [𐀅𐀉𐀒𐀓𐀀 (Wayyiqra-Leviticus) 23:24–25]. / And in the seventh month, on the first day of the month, you will have a Qadash convocation; you will do no servile work: it is a day of blowing the trumpets to you [π€π€Œπ€ƒπ€π€“ (Bamidbar-Numbers) 29:1].

    • Yom Kippur (Day of Atonement) as a Fast: Also on the tenth day of this seventh month there will be a day of atonement: it will be a Qadash convocation to you; and you will afflict your souls, and offer an offering made by fire to 𐀉𐀄𐀅𐀄. And you will do no work in that same day: for it is a day of atonement, to make an atonement for you before 𐀉𐀄𐀅𐀄 your ALuah [𐀅𐀉𐀒𐀓 (Wayyiqra-Leviticus) 23:27–28]. / And you will have on the tenth day of this seventh month a Qadash convocation; and you will afflict your souls: you will not do any work in it [π€π€Œπ€ƒπ€π€“ (Bamidbar-Numbers) 29:7].

    • Sukkoth (Feast of Tabernacles) as Rejoicing: Speak to the children of Yashar'al, saying, The fifteenth day of this seventh month will be the feast of Sukkoth for seven days to 𐀉𐀄𐀅𐀄. On the first day will be a Qadash convocation: you will do no servile work in it [𐀅𐀉𐀒𐀓𐀀 (Wayyiqra-Leviticus) 23:34–35]. / You will observe the feast of Sukkoth seven days, after that you have gathered in your corn and your wine: And you will rejoice in your feast, you, and your son, and your daughter, and your male servant, and your female servant, and the Lewite, the stranger, and the fatherless, and the widow, that are within your gates [π€ƒπ€π€“π€‰π€Œ (Dabariym-Deuteronomy) 16:13–14]. / And on the fifteenth day of the seventh month you will have a Qadash convocation; you will do no servile work, and you will keep a feast to 𐀉𐀄𐀅𐀄 seven days [π€π€Œπ€ƒπ€π€“ (Bamidbar-Numbers) 29:12].

    • Eighth-Day (Shemini Atzeret): Seven days you will offer an offering made by fire to 𐀉𐀄𐀅𐀄: on the eighth day will be a Qadash convocation to you; and you will offer an offering made by fire to 𐀉𐀄𐀅𐀄: it is a solemn assembly; and you will do no servile work in it [𐀅𐀉𐀒𐀓𐀀 (Wayyiqra-Leviticus) 23:36]. / On the eighth day you will have a solemn assembly: you will do no servile work in it [π€π€Œπ€ƒπ€π€“ (Bamidbar-Numbers) 29:35].

    • Pilgrimage Duty: Three times in a year will all your males appear before 𐀉𐀄𐀅𐀄 your ALuah in the place which He will choose; in the feast of unleavened bread, and in the feast of weeks, and in the feast of Sukkoth: and they will not appear before 𐀉𐀄𐀅𐀄 empty [π€ƒπ€π€“π€‰π€Œ (Dabariym-Deuteronomy) 16:16].

    • Firstborn Donkey Redemption: And every firstling of a donkey you shall redeem with a lamb; and if you will not redeem it, then you shall break his neck: and all the firstborn of man among your children shall you redeem. π€”π€Œπ€…π€• (Shamoth-Exodus) 13:13

    • Note: The full observance of the Moadim—including the specific sacrificial offerings and the command to appear in Yarushalayim—cannot be perfectly fulfilled while the remnant is in exile and the Temple site is desolate. We observe the spirit and the timing of these days as a sign of our loyalty until the restoration.

    Agricultural Cycles (Sabbatical/Shamittah Year & Jubilee/Yobal)

    The native-born descendants of the twelve tribes carry the inheritance of the land and the duty of the Kohanim. While all are equal in the covenant, the administration of the land and the service of the Tabernacle are reserved for specific tribal lineages as an everlasting statute.

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    Agricultural Cycles (Sabbatical Year & Jubilee)

    • Land: 𐀉𐀄𐀅𐀄 spoke to Moshah in mount Sinai, saying, Speak to the children of Yashar'al, and say to them, When you come into the land which I give you, then will the land keep a Shabbat to 𐀉𐀄𐀅𐀄 [𐀅𐀉𐀒𐀓𐀀 (Wayyiqra-Leviticus) 25:1–2].

    • Shamittah (Land Rest): Six years you will sow your field, and six years you will prune your vineyard, and gather in the fruit of it; But in the seventh year will be a Shabbat of rest to the land, a Shabbat for 𐀉𐀄𐀅𐀄: you will neither sow your field, nor prune your vineyard [𐀅𐀉𐀒𐀓𐀀 (Wayyiqra-Leviticus) 25:3-4].

    • Fallow: That which grows of its own accord of your harvest you will not reap, neither gather the grapes of your vine undressed: for it is a year of rest to the land. And the Shabbat of the land will be meat for you; for you, and for your servant, and for your maid, and for your hired servant, and for your stranger that sojourns with you, And for your cattle, and for the beast that are in your land, will all the increase of it be meat [𐀅𐀉𐀒𐀓𐀀 (Wayyiqra-Leviticus) 25:5–7].

    • Counting: And you will number seven Shabbats of years to you, seven times seven years; and the space of the seven Shabbats of years will be to you forty and nine years. Then will you cause the trumpet of the Yobal to sound on the tenth day of the seventh month, in the day of atonement will you make the trumpet sound throughout all your land [𐀅𐀉𐀒𐀓𐀀 (Wayyiqra-Leviticus) 25:8–9].

    • Yobal (Jubilee): And you will hallow the fiftieth year, and proclaim liberty throughout all the land to all the inhabitants of it: it will be a Yobal to you; and you will return every man to his possession, and you will return every man to his family [𐀅𐀉𐀒𐀓𐀀 (Wayyiqra-Leviticus) 25:10].

    • Produce: A Yobal will that fiftieth year be to you: you will not sow, neither reap that which grows of itself in it, nor gather the grapes in it of your vine undressed. For it is the Yobal; it will be Qadash to you: you will eat the increase of it out of the field [𐀅𐀉𐀒𐀓𐀀 (Wayyiqra-Leviticus) 25:11–12].

    • Provision: Therefore you will do My statutes, and keep My judgments, and do them; and you will dwell in the land in safety. And the land will yield her fruit, and you will eat your fill, and dwell in it in safety. And if you will say, What will we eat the seventh year? Look, we will not sow, nor gather in our increase: Then I will command My blessing upon you in the sixth year, and it will bring forth fruit for three years. And you will sow the eighth year, and eat yet of old fruit until the ninth year; until her fruits come in you will eat of the old store [𐀅𐀉𐀒𐀓𐀀 (Wayyiqra-Leviticus) 25:18–22].

    • Release: At the end of every seven years you will make a release. And this is the manner of the release: Every creditor that lends anything to his neighbor will release it; he will not exact it of his neighbor, or of his brother; because it is called 𐀉𐀄𐀅𐀄's release. To a foreigner you may exact it again: but that which is yours with your brother your hand will release; Save when there will be no poor among you; for 𐀉𐀄𐀅𐀄 will greatly bless you in the land which 𐀉𐀄𐀅𐀄 your ALuah gives you for an inheritance to possess it: Only if you carefully listen to the voice of 𐀉𐀄𐀅𐀄 your ALuah, to observe to do all these commandments which I command you this day. For 𐀉𐀄𐀅𐀄 your ALuah blesses you, as He promised you: and you will lend to many nations, but you will not borrow; and you will reign over many nations, but they will not reign over you [π€ƒπ€π€“π€‰π€Œ (Dabariym-Deuteronomy) 15:1–6].

    • Lending: If there be among you a poor man of one of your brothers within any of your gates in your land which 𐀉𐀄𐀅𐀄 your ALuah gives you, you will not harden your heart, nor shut your hand from your poor brother: But you will open your hand wide to him, and will surely lend him sufficient for his need, in that which he wants. Beware that there be not a thought in your wicked heart, saying, The seventh year, the year of release, is at hand; and your eye be evil against your poor brother, and you give him nothing; and he cry to 𐀉𐀄𐀅𐀄 against you, and it be sin to you. You will surely give him, and your heart will not be grieved when you give to him: because that for this thing 𐀉𐀄𐀅𐀄 your ALuah will bless you in all your works, and in all that you put your hand to. For the poor will never cease out of the land: therefore I command you, saying, You will open your hand wide to your brother, to your poor, and to your needy, in your land [π€ƒπ€π€“π€‰π€Œ (Dabariym-Deuteronomy) 15:7–11].

    • Reading: And Moshah commanded them, saying, At the end of every seven years, in the solemnity of the year of release, in the feast of Sukkoth, When all Yashar'al is come to appear before 𐀉𐀄𐀅𐀄 your ALuah in the place which He will choose, you will read this Torah before all Yashar'al in their hearing. Gather the people together, men, and women, and children, and your stranger that is within your gates, that they may hear, and that they may learn, and fear 𐀉𐀄𐀅𐀄 your ALuah, and observe to do all the words of this Torah: And that their children, which have not known any thing, may hear, and learn to fear 𐀉𐀄𐀅𐀄 your ALuah, as long as you live in the land where you go over Yardan to possess it [π€ƒπ€π€“π€‰π€Œ (Dabariym-Deuteronomy) 31:10–13].

    • Not Planting in the Eighth Year (if Yobal): "A Yobal shall that fiftieth year be to you: you shall not sow, neither reap that which grows of itself in it, nor gather the grapes in it of your vine undressed." — 𐀅𐀉𐀒𐀓𐀀 (Wayyiqra-Leviticus) 25:11

    • Sounding the Yobal Shofar: "Then you shall cause the trumpet of the Yobal to sound on the tenth day of the seventh month; on the Day of Atonement you shall make the trumpet to sound throughout all your land." — 𐀅𐀉𐀒𐀓𐀀 (Wayyiqra-Leviticus) 25:9

    • Note: These laws are land-dependent. While we are in the lands of our enemies, the land of Yashar’al lies desolate, resting as a consequence of our fathers' disobedience. We cannot enforce the release of debts or the fallowing of fields in the nations as we would in the Promised Land, yet we hold to the principle of mercy and release.

    Advanced Agricultural & Seed Laws

    These instructions pertain to the stewardship of the land and the integrity of the harvest, ensuring the Qadash-nature of the produce and the beasts of the field.

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    Advanced Agricultural & Seed Laws

    Personal Conduct & Sanctification

    This section outlines the timing of the Covenant. 𐀉𐀄𐀅𐀄 (YaHU'aH) has not left His people to follow the calendars of the nations or the cycles of the false sun-mighty ones. He has established His own rhythm of rest and meeting—from the weekly Shabbat to the annual Appointed Times—as a sign between Him and those who walk in The Way.


    The Law of the Nazirite (Separation)

    The Nazirite vow is a special consecration where a man or woman sets themselves apart to 𐀉𐀄𐀅𐀄 for a specific period. It is a path of extreme devotion, marked by physical signs and strict prohibitions that guard the Qadash-identity of the individual during their time of separation.

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    The Law of the Nazirite (Separation)

    • The Vow of the Nazirite: "Speak to the children of Yashar'al, and say to them: 'When either a man or woman consecrates an offering to take the vow of a Nazirite, to separate himself to 𐀉𐀄𐀅𐀄, he shall separate himself from wine and strong drink; he shall drink no vinegar made from wine or vinegar made from strong drink; neither shall he drink any juice of grapes, nor eat fresh grapes or raisins. All the days of his separation he shall eat nothing that is produced by the grapevine, from seed to skin. All the days of the vow of his separation no razor shall come upon his head; until the days are fulfilled for which he separated himself to 𐀉𐀄𐀅𐀄, he shall be Qadash. Then he shall let the locks of the hair of his head grow. All the days that he separates himself to 𐀉𐀄𐀅𐀄 he shall not go near a dead body. He shall not make himself unclean even for his father or his mother, for his brother or his sister, when they die, because his separation to ALuah is on his head. All the days of his separation he shall be Qadash to 𐀉𐀄𐀅𐀄.'" — π€π€Œπ€ƒπ€π€“ (Bamidbar-Numbers) 6:2-8
    • Sudden Defilement: "And if anyone dies very suddenly beside him, and he defiles his consecrated head, then he shall shave his head on the day of his cleansing; on the seventh day he shall shave it. On the eighth day he shall bring two turtledoves or two young pigeons to the Kohan, to the door of the tabernacle of meeting; and the Kohan shall offer one as a sin offering and the other as a burnt offering, and make atonement for him, because he sinned by reason of the dead body; and he shall sanctify his head that same day. He shall consecrate to 𐀉𐀄𐀅𐀄 the days of his separation, and bring a male lamb in its first year as a trespass offering; but the former days shall be lost, because his separation was defiled." — π€π€Œπ€ƒπ€π€“ (Bamidbar-Numbers) 6:9-12
    • Completion of the Vow: "Now this is the law of the Nazirite: When the days of his separation are fulfilled, he shall be brought to the door of the tabernacle of meeting. And he shall present his offering to 𐀉𐀄𐀅𐀄: one male lamb in its first year without blemish as a burnt offering, one ewe lamb in its first year without blemish as a sin offering, one ram without blemish as a peace offering, a basket of unleavened bread, cakes of fine flour mixed with oil, unleavened wafers anointed with oil, and their grain offering with their drink offerings. Then the Kohan shall bring them before 𐀉𐀄𐀅𐀄 and offer his sin offering and his burnt offering; and he shall offer the ram as a sacrifice of a peace offering to 𐀉𐀄𐀅𐀄, with the basket of unleavened bread; the Kohan shall also offer its grain offering and its drink offering. Then the Nazirite shall shave his consecrated head at the door of the tabernacle of meeting, and shall take the hair from his consecrated head and put it on the fire which is under the sacrifice of the peace offering." — π€π€Œπ€ƒπ€π€“ (Bamidbar-Numbers) 6:13-18
    • The Final Offering: "And the Kohan shall take the boiled shoulder of the ram, one unleavened cake from the basket, and one unleavened wafer, and put them upon the hands of the Nazirite after he has shaved his consecrated hair, and the Kohan shall wave them as a wave offering before 𐀉𐀄𐀅𐀄; they are Qadash for the Kohan, together with the breast of the wave offering and the thigh of the heave offering. After that the Nazirite may drink wine. This is the law of the Nazirite who vows to 𐀉𐀄𐀅𐀄 the offering for his separation, and besides that, whatever else his hand is able to provide; according to the vow which he takes, so he must do according to the law of his separation." — π€π€Œπ€ƒπ€π€“ (Bamidbar-Numbers) 6:19-21

    Interaction & Speech (Covenant Brotherhood)

    Walking in the Way requires the discipline of the tongue and the heart toward one's neighbor. These instructions ensure that the community of Yashar’al is built on truth, correction, and the refusal to stand idly by while a brother is in peril.

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    Interaction & Speech (Covenant Brotherhood)

    Civil Liability

    Righteousness in the Covenant includes taking responsibility for one's property and the potential harm it may cause to others. These instructions define the standards of restitution and the agricultural practices required to maintain the sanctity of the Land and its increase.

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    Civil Liability

    Prohibited Pagan Customs & Physical Marks

    Our bodies are Qadash, and our cultural identity must remain separate from the abominations of the nations. These prohibitions protect the remnant from the defilement of sorcery, divination, and the physical markings associated with the dead and the ways of the gentiles.

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    Prohibited Pagan Customs & Physical Marks

    Dietary Laws (Discerning Clean and Unclean)

    The food we put into our bodies is a matter of covenant loyalty. 𐀉𐀄𐀅𐀄 has designated certain animals as food and others as abominations. By guarding our table, we maintain the physical and spiritual purity required to be a vessel for His Ruach.

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    Dietary Laws (Discerning Clean and Unclean)

    Marriage, Family & Sexual Purity

    Marriage is a Qadash-covenant reflecting the relationship between 𐀉𐀄𐀅𐀄 and Yashar'al. ALuah (Mighty One) has established these laws to prevent the defilement of the seed and the land. Every instruction below stands as the standard for righteous union and the rejection of all perversion.

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    Marriage, Family & Sexual Purity

              𐀅𐀉𐀒𐀓𐀀 (Wayyiqra-Leviticus) 18:6

    Advanced Ritual Purity (Taharah)

    The standard of Qadash-identity involves total separation from death and decay.

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    Advanced Ritual Purity (Taharah)

    Dress & Appearance (Tzitzit and Modesty)

    Our outward appearance serves as a witness to the internal covenant. 𐀉𐀄𐀅𐀄 commanded physical reminders on our garments to keep our eyes and hearts focused on His Mitzvot rather than our own desires.

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    Dress & Appearance (Tzitzit and Modesty)

    The Power of Speech

    The tongue has the power of life and death. Walking in the Way requires the discipline of speech—avoiding slander, false oaths, and the profane language of the mighty ones of the nations.

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    The Power of Speech

    Community, Justice & Civil Law

    Justice is the visible fruit of the Torah. 𐀉𐀄𐀅𐀄 (YaHU'aH) has established a system of civil conduct that protects the weak, ensures honest commerce, and maintains order within the congregation. While we are in the lands of our enemies, we lack the sovereign authority to execute the full civil penalties or manage the Cities of Refuge, yet we are commanded to maintain these standards of righteousness in our personal and community dealings.


    Justice & The Standards of Truth

    Righteous judgment is based on truth and the testimony of reliable witnesses. ALuah (Mighty One) hates a false balance and a lying tongue, especially in matters of legal standing.

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    Justice & The Standards of Truth

    • Justice and Witnesses: One witness will not rise up against a man for any iniquity, or for any sin, in any sin that he sins: at the mouth of two witnesses, or at the mouth of three witnesses, will the matter be established. π€ƒπ€π€“π€‰π€Œ (Dabariym-Deuteronomy) 19:15

    • Testimony: You will not raise a false report: put not your hand with the wicked to be an unrighteous witness. You will not follow a multitude to do evil; neither will you speak in a cause to decline after many to wrest judgment: neither will you countenance a poor man in his cause. π€”π€Œπ€…π€• (Shamoth-Exodus) 23:1–3

    • Bribery: You will not wrest the judgment of your poor in his cause. Keep yourself far from a false matter; and the innocent and righteous slay you not: for I will not justify the wicked. And you will take no gift: for the gift blinds the wise, and perverts the words of the righteous. π€”π€Œπ€…π€• (Shamoth-Exodus) 23:6–8

    • Impartiality: You will not wrest judgment; you will not respect persons, neither take a gift: for a gift does blind the eyes of the wise, and pervert the words of the righteous. π€ƒπ€π€“π€‰π€Œ (Dabariym-Deuteronomy) 16:19

    • Equality: And he that kills any man will surely be put to death. And he that kills a beast will make it good; beast for beast. And if a man cause a blemish in his neighbor; as he has done, so will it be done to him; Breach for breach, eye for eye, tooth for tooth: as he has caused a blemish in a man, so will it be done to him again. And he that kills a beast, he will restore it: and he that kills a man, he will be put to death. You will have one manner of law, as well for the stranger, as for one of your own country: for I am 𐀉𐀄𐀅𐀄 your ALuah. 𐀅𐀉𐀒𐀓𐀀 (Wayyiqra-Leviticus) 24:17–22

    • Due-Process: If there arise a matter too hard for you in judgment, between blood and blood, between plea and plea, and between stroke and stroke, being matters of controversy within your gates: then will you arise, and get you up into the place which 𐀉𐀄𐀅𐀄 your ALuah will choose; and you will come unto the Kohanin the Lewiyim, and unto the judge that will be in those days, and inquire; and they will show you the sentence of judgment. π€ƒπ€π€“π€‰π€Œ (Dabariym-Deuteronomy) 17:8-9

    • The False Witness: If a false witness rise up against any man to testify against him that which is wrong; Then both the men, between whom the controversy is, will stand before 𐀉𐀄𐀅𐀄, before the Kohanim and the judges, which will be in those days; And the judges will make diligent inquisition: and, behold, if the witness be a false witness, and has testified falsely against his brother; Then will you do to him, as he had thought to have done to his brother: so will you put the evil away from among you. π€ƒπ€π€“π€‰π€Œ (Dabariym-Deuteronomy) 19:16-19

    • Punishment: If there be a controversy between men, and they come unto judgment, that the judges may judge them; then they will justify the righteous, and condemn the wicked. And it will be, if the wicked man be worthy to be beaten, that the judge will cause him to lie down, and to be beaten before his face, according to his fault, by a certain number. Forty stripes he may give him, and not exceed: lest, if he should exceed, and beat him above these with many stripes, then your brother should seem vile to you. π€ƒπ€π€“π€‰π€Œ (Dabariym-Deuteronomy) 25:1–3

    Business Ethics & Fair Wages

    The Covenant extends into the marketplace. 𐀉𐀄𐀅𐀄 requires absolute honesty in weights, measures, and the treatment of laborers.

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    Business Ethics & Fair Wages

    Kindness, Charity & The Poor

    Yashar'al is a community defined by mercy. The Torah ensures that the most vulnerable—the widow, the orphan, and the poor—are never forgotten.

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    Kindness, Charity & The Poor

    • Gleaning Laws: And when you reap the harvest of your land, you will not wholly reap the corners of your field, neither will you gather the gleanings of your harvest. And you will not glean your vineyard, neither will you gather every grape of your vineyard; you will leave them for the poor and stranger: I am 𐀉𐀄𐀅𐀄 your ALuah. 𐀅𐀉𐀒𐀓𐀀 (Wayyiqra-Leviticus) 19:9-10

    • Aid: If you meet your enemy's ox or his donkey going astray, you will surely bring it back to him again. If you see the donkey of him that hates you lying under his burden, and would forbear to help him, you will surely help with him. π€”π€Œπ€…π€• (Shamoth-Exodus) 23:4–5

    • Oppression: Also you will not oppress a stranger: for you know the heart of a stranger, seeing you were strangers in the land of Mitsrayim. π€”π€Œπ€…π€• (Shamoth-Exodus) 23:9

    • Care for the Vulnerable: You will not afflict any widow, or fatherless child. If you afflict them in any wise, and they cry at all to Me, I will surely hear their cry. π€”π€Œπ€…π€• (Shamoth-Exodus) 22:22-23

    • Support: And if your brother be waxen poor, and fallen in decay with you; then you will relieve him: yea, though he be a stranger, or a sojourner; that he may live with you. Take you no usury of him, or increase: but fear your ALuah; that your brother may live with you. You will not give him your money upon usury, nor lend him your victuals for increase. I am 𐀉𐀄𐀅𐀄 your ALuah. 𐀅𐀉𐀒𐀓𐀀 (Wayyiqra-Leviticus) 25:35–38

    • Release: At the end of every seven years you will make a release. And this is the manner of the release: Every creditor that lends anything to his neighbor will release it; he will not exact it of his neighbor, or of his brother; because it is called 𐀉𐀄𐀅𐀄's release. Of a foreigner you may exact it again: but that which is yours with your brother your hand will release. π€ƒπ€π€“π€‰π€Œ (Dabariym-Deuteronomy) 15:1–3

    • The Duty of the Tithe: At the end of three years you will bring forth all the tithe of your increase the same year, and will lay it up within your gates: And the Lewite, (because he has no part nor inheritance with you,) and the stranger, and the fatherless, and the widow, which are within your gates, will come, and will eat and be satisfied; that 𐀉𐀄𐀅𐀄 your ALuah may bless you in all the work of your hand which you do. π€ƒπ€π€“π€‰π€Œ (Dabariym-Deuteronomy) 14:28-29

    • Justice: You will not pervert the judgment of the stranger, nor of the fatherless; nor take a widow's raiment to pledge: But you will remember that you were a bondman in Mitsrayim, and 𐀉𐀄𐀅𐀄 your ALuah redeemed you thence: therefore I command you to do this thing. π€ƒπ€π€“π€‰π€Œ (Dabariym-Deuteronomy) 24:17–18

    • Seeking Lost Property: You shall not see your brother's ox or his sheep go astray, and hide yourself from them: you shall in any case bring them again to your brother. And if your brother is not near to you, or if you know him not, then you shall bring it into your own house, and it shall be with you until your brother seeks after it, and you shall restore it to him again. π€ƒπ€π€“π€‰π€Œ (Dabariym-Deuteronomy) 22:1–2

    Property & Liability

    The Torah protects the property of the individual and defines the restitution required when damage is caused to others.

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    Property & Liability

    The Sanctity of Life

    Human life is reserved and Qadash because man is made in the image of ALuah. 𐀉𐀄𐀅𐀄 makes a clear distinction between intentional murder and accidental manslaughter.

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    The Sanctity of Life

    • Murder: You will not murder. π€”π€Œπ€…π€• (Shamoth-Exodus) 20:13

    • Manslaughter: He that smites a man, so that he die, will be surely put to death. And if a man lie not in wait, but ALuah deliver him into his hand; then I will appoint you a place whither he will flee. But if a man come presumptuously upon his neighbor, to slay him with guile; you will take him from My altar, that he may die. π€”π€Œπ€…π€• (Shamoth-Exodus) 21:12–14

    • Assault: He that smites his father, or his mother, will be surely put to death. π€”π€Œπ€…π€• (Shamoth-Exodus) 21:15

    • Kidnapping: He that steals a man, and sells him, or if he be found in his hand, he will surely be put to death. π€”π€Œπ€…π€• (Shamoth-Exodus) 21:16

    • Liability: If men strive, and hurt a woman with child, so that her fruit depart from her, and yet no mischief follow: he will be surely punished, according as the woman's husband will lay upon him; and he will pay as the judges determine. And if any mischief follow, then you will give life for life, Eye for eye, tooth for tooth, hand for hand, foot for foot, Burning for burning, wound for wound, stripe for stripe. π€”π€Œπ€…π€• (Shamoth-Exodus) 21:22–25

    • Bloodguilt: Whoso kills any person, the murderer will be put to death by the mouth of witnesses: but one witness will not testify against any person to cause him to die. Moreover you will take no satisfaction for the life of a murderer, which is guilty of death: but he will be surely put to death. π€π€Œπ€ƒπ€π€“ (Bamidbar-Numbers) 35:30-31

    • Asylum: And this is the case of the slayer, which will flee thither, that he may live: Whoso kills his neighbor ignorantly, whom he hated not in time past... he will flee unto one of those cities, and live: Lest the avenger of the blood pursue the slayer, while his heart is hot, and overtake him, because the way is long, and slay him; whereas he was not worthy of death, inasmuch as he hated him not in time past. π€ƒπ€π€“π€‰π€Œ (Dabariym-Deuteronomy) 19:4–6

    • Atonement: If one be found slain in the land which 𐀉𐀄𐀅𐀄 your ALuah gives you to possess it, lying in the field, and it be not known who has slain him: Then your elders and your judges will come forth, and they will measure unto the cities which are round about him that is slain: And it will be, that the city which is next unto the slain man, even the elders of that city will take an heifer... and the elders of that city will wash their hands over the heifer... and they will answer and say, Our hands have not shed this blood, neither have our eyes seen it. π€ƒπ€π€“π€‰π€Œ (Dabariym-Deuteronomy) 21:1–7

    • Liability: The fathers will not be put to death for the children, neither will the children be put to death for the fathers: every man will be put to death for his own sin. π€ƒπ€π€“π€‰π€Œ (Dabariym-Deuteronomy) 24:16

    • Manslaughter & Cities of Refuge: Then you will appoint you cities to be cities of refuge for you; that the slayer may flee thither, which kills any person at unawares. π€π€Œπ€ƒπ€π€“ (Bamidbar-Numbers) 35:11

    • Note: The Cities of Refuge were specific geographical locations within the tribal land inheritances of Yashar'al. While we are in exile, we lack the physical safety of these cities, yet we maintain the principle of distinguishing between the heart of the murderer and the error of the accidental slayer.

    Civil Liability & Advanced Agriculture

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    Civil Liability & Advanced Agriculture

    National & Ruach-Defense

    The remnant of Yashar’al is called to be a Qadash (Consecrated) nation, separate from the ways of the world. This section outlines the laws for defending the camp—both physically through warfare and through the Ruach (Breath) through the total rejection of idolatry—and the requirements for those who hold authority over the people.


    Warfare & The Military Camp

    𐀉𐀄𐀅𐀄 (YaHU'aH) is a man of war; 𐀉𐀄𐀅𐀄 is His Name. When the nation must go to war, it must do so with courage, maintaining a camp that is clean and an approach that offers Shalum before judgment.

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    Warfare & The Military Camp

    • Courage in Battle: When you go out to battle against your enemies, and see horses, and chariots, and a people more than you, be not afraid of them: for 𐀉𐀄𐀅𐀄 your ALuah (Mighty One) is with you, who brought you up out of the land of Mitsrayim. π€ƒπ€π€“π€‰π€Œ (Dabariym-Deuteronomy) 20:1

    • Exemptions from War: And it will be, when you are come near to the battle, that the Kohan will approach and speak to the people. And the officers will speak to the people, saying, What man is there that has built a new house, and has not dedicated it? let him go and return to his house, lest he die in the battle, and another man dedicate it. And what man is he that has planted a vineyard, and has not yet eaten of it? let him also go and return to his house, lest he die in the battle, and another man eat of it. And what man is there that has betrothed a wife, and has not taken her? let him go and return to his house, lest he die in the battle, and another man take her. And the officers will speak further to the people, and they will say, What man is there that is fearful and fainthearted? let him go and return to his house, lest his brothers' heart faint as well as his heart. And it will be, when the officers have made an end of speaking to the people, that they will make captains of the armies to lead the people. π€ƒπ€π€“π€‰π€Œ (Dabariym-Deuteronomy) 20:2–9

    • Offer of Shalum: When you come near to a city to fight against it, then proclaim Shalum to it. And it will be, if it make you answer of Shalum, and open to you, then it will be, that all the people that is found therein will be tributaries to you, and they will serve you. π€ƒπ€π€“π€‰π€Œ (Dabariym-Deuteronomy) 20:10-11

    • Siege and Resistance: And if it will make no Shalum with you, but will make war against you, then you will besiege it: And when 𐀉𐀄𐀅𐀄 your ALuah has delivered it into your hands, you will smite every male thereof with the edge of the sword: But the women, and the little ones, and the cattle, and all that is in the city, even all the spoil thereof, you will take to yourself; and you will eat the spoil of your enemies, which 𐀉𐀄𐀅𐀄 your ALuah has given you. Thus will you do to all the cities which are very far off from you, which are not of the cities of these nations. π€ƒπ€π€“π€‰π€Œ (Dabariym-Deuteronomy) 20:12–15

    • Total Devotion: But of the cities of these people, which 𐀉𐀄𐀅𐀄 your ALuah gives you for an inheritance, you will save alive nothing that breathes: But you will utterly destroy them; the Hittites, and the Amorites, the Canaanites, and the Perizzites, the Hivites, and the Jebusites; as 𐀉𐀄𐀅𐀄 your ALuah has commanded you: That they teach you not to do after all their abominations, which they have done to their mighty ones; so would you sin against 𐀉𐀄𐀅𐀄 your ALuah. π€ƒπ€π€“π€‰π€Œ (Dabariym-Deuteronomy) 20:16–18

    • Preservation of Fruit Trees: When you will besiege a city a long time, in making war against it to take it, you will not destroy the trees thereof by forcing an axe against them: for you may eat of them, and you will not cut them down (for the tree of the field is man's life) to employ them in the siege: Only the trees which you know that they be not trees for meat, you will destroy and cut them down; and you will build bulwarks against the city that makes war with you, until it be subdued. π€ƒπ€π€“π€‰π€Œ (Dabariym-Deuteronomy) 20:19–20

    • Captives of War: When you go forth to war against your enemies, and 𐀉𐀄𐀅𐀄 your ALuah has delivered them into your hands, and you have taken them captive, And see among the captives a beautiful woman, and have a desire to her, that you would have her to your wife; Then you will bring her home to your house; and she will shave her head, and pare her nails; And she will put the raiment of her captivity from her, and will remain in your house, and bewail her father and her mother a full month: and after that you will go in to her, and be her husband, and she will be your wife. And it will be, if you have no delight in her, then you will let her go where she will; but you will not sell her at all for money, you will not make merchandise of her, because you have humbled her. π€ƒπ€π€“π€‰π€Œ (Dabariym-Deuteronomy) 21:10–14

    • Sanitation and Purity: When the army goes forth against your enemies, then keep yourself from every wicked thing. If there be among you any man, that is not clean by reason of uncleanness that chances him by night, then will he go outside the camp, he will not come within the camp: But it will be, when evening comes on, he will wash himself with water: and when the sun is down, he will come into the camp again: And you will have a place also outside the camp, where you will go forth outside: And you will have a paddle upon your weapon; and it will be, when you will ease yourself outside, you will dig with it, and will turn back and cover that which comes from you: For 𐀉𐀄𐀅𐀄 your ALuah walks in the midst of your camp, to deliver you, and to give up your enemies before you; therefore will your camp be Qadash: that He see no unclean thing in you, and turn away from you. π€ƒπ€π€“π€‰π€Œ (Dabariym-Deuteronomy) 23:9–13

    • Military Purification: And do you abide outside the camp seven days: whoever has killed any person, and whoever has touched any slain, purify both yourselves and your captives on the third day, and on the seventh day. And purify all your raiment, and all that is made of skins, and all work of goats' hair, and all things made of wood. And Al'azar the Kohan said to the men of war which went to the battle, This is the ordinance of the Torah which 𐀉𐀄𐀅𐀄 commanded Moshah; Only the gold, and the silver, the brass, the iron, the tin, and the lead, Every thing that may abide the fire, you will make it go through the fire, and it shall be clean: nevertheless it shall be purified with the water of separation: and all that abides not the fire you will make go through the water. And you will wash your clothes on the seventh day, and you will be clean, and afterward you will come into the camp. π€π€Œπ€ƒπ€π€“ (Bamidbar-Numbers) 31:19–24

    • New Marriage Exemption: When a man has taken a new wife, he will not go out to war, neither will he be charged with any business: but he will be free at home one year, and will cheer up his wife which he has taken. π€ƒπ€π€“π€‰π€Œ (Dabariym-Deuteronomy) 24:5

    Idolatry & Cultural Separation

    To serve 𐀉𐀄𐀅𐀄 is to reject all other mighty ones and the traditions of the nations. This requires the total destruction of pagan symbols and a refusal to learn the "how" of foreign worship styles.

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    Idolatry & Cultural Separation

    • The Command Against Idolatry: You will have no other mighty ones before Me. You will not make for yourself any carved image, or any likeness of anything that is in heaven above, or that is in the earth beneath, or that is in the water under the earth: You will not bow down yourself to them, nor serve them: for I 𐀉𐀄𐀅𐀄 your ALuah am a jealous ALuah, visiting the iniquity of the fathers upon the children to the third and fourth generation of them that hate Me; And showing mercy to thousands of them that love Me, and keep My commandments. π€”π€Œπ€…π€• (Shamoth-Exodus) 20:3–6

    • The Likeness of Created Things: You will have none other mighty ones before Me. You will not make you any graven image, or any likeness of any thing that is in heaven above, or that is in the earth beneath, or that is in the water under the earth: You will not bow down yourself to them, nor serve them: for I 𐀉𐀄𐀅𐀄 your ALuah am a jealous ALuah, visiting the iniquity of the fathers upon the children to the third and fourth generation of them that hate Me, And showing mercy to thousands of them that love Me and keep My commandments. π€ƒπ€π€“π€‰π€Œ (Dabariym-Deuteronomy) 5:7–10

    • Warning Against Similitudes: Take you therefore good heed to yourselves; for you saw no manner of similitude on the day that 𐀉𐀄𐀅𐀄 spoke to you in Horeb out of the midst of the fire: Lest you corrupt yourselves, and make you a graven image, the similitude of any figure, the likeness of male or female, The likeness of any beast that is on the earth, the likeness of any winged fowl that flies in the air, The likeness of any thing that creeps on the ground, the likeness of any fish that is in the waters beneath the earth: And lest you lift up your eyes to heaven, and when you see the sun, and the moon, and the stars, even all the host of heaven, should be driven to worship them, and serve them, which 𐀉𐀄𐀅𐀄 your ALuah has divided to all nations under the whole heaven. π€ƒπ€π€“π€‰π€Œ (Dabariym-Deuteronomy) 4:15–19

    • Prohibition of Other Names: And in all things that I have said to you be circumspect: and make no mention of the name of other mighty ones, neither let it be heard out of your mouth. π€”π€Œπ€…π€• (Shamoth-Exodus) 23:13

    • Warning Against Covenants: Take heed to yourself, lest you make a covenant with the inhabitants of the land where you go, lest it be for a snare in the midst of you: But you will destroy their altars, break their images, and cut down their groves: For you will worship no other mighty one: for 𐀉𐀄𐀅𐀄, whose Name is Jealous, is a jealous ALuah: lest you make a covenant with the inhabitants of the land, and they go a whoring after their mighty ones, and do sacrifice to their mighty ones, and one call you, and you eat of his sacrifice. π€”π€Œπ€…π€• (Shamoth-Exodus) 34:12–13

    • The Jealousy of YaHU'aH: For you will worship no other mighty one: for 𐀉𐀄𐀅𐀄, whose name is Jealous, is a jealous ALuah: Lest you make a covenant with the inhabitants of the land, and they go a whoring after their mighty ones, and do sacrifice unto their mighty ones, and one call you, and you eat of his sacrifice; And you take of their daughters unto your sons, and their daughters go a whoring after their mighty ones, and make your sons go a whoring after their mighty ones. You will make you no molten mighty ones. π€”π€Œπ€…π€• (Shamoth-Exodus) 34:14–17

    • Judgment of Molek Worship: And 𐀉𐀄𐀅𐀄 spoke to Moshah, saying, Again, you will say to the children of Yashar'al, Whoever he be of the children of Yashar'al, or of the strangers that sojourn in Yashar'al, that gives any of his seed to Molek; he will surely be put to death: the people of the land will stone him with stones. And I will place My face against that man, and will cut him off from among his people; because he has given of his seed to Molek, to defile My sanctuary, and to profane My Qadash Name. And if the people of the land do any ways hide their eyes from the man, when he gives of his seed to Molek, and kill him not: Then I will place My face against that man, and against his family, and will cut him off, and all that go a whoring after him, to commit whoredom with Molek, from among their people. 𐀅𐀉𐀒𐀓𐀀 (Wayyiqra-Leviticus) 20:1–5

    • Prohibition of Familiar Ruachim: And the soul that turns after such as have familiar Ruachim (Breaths), and after wizards, to go a whoring after them, I will even place My face against that soul, and will cut him off from among his people. 𐀅𐀉𐀒𐀓𐀀 (Wayyiqra-Leviticus) 20:6

    • No Idols: Turn you not to idols, nor make to yourselves molten mighty ones: I am 𐀉𐀄𐀅𐀄 your ALuah. 𐀅𐀉𐀒𐀓𐀀 (Wayyiqra-Leviticus) 19:4

    • No Standing Images: You will make you no idols nor carved image, neither rear you up a standing image, neither will you place up any image of stone in your land, to bow down to it: for I am 𐀉𐀄𐀅𐀄 your ALuah. 𐀅𐀉𐀒𐀓𐀀 (Wayyiqra-Leviticus) 26:1

    • Total Separation: When 𐀉𐀄𐀅𐀄 your ALuah will bring you into the land where you go to possess it, and has cast out many nations before you, the Hittites, and the Girgashites, and the Amorites, and the Canaanites, and the Perizzites, and the Hivites, and the Jebusites, seven nations greater and mightier than you; And when 𐀉𐀄𐀅𐀄 your ALuah will deliver them before you; you will smite them, and utterly destroy them; you will make no covenant with them, nor show mercy to them: Neither will you make marriages with them; your daughter you will not give to his son, nor his daughter will you take to your son. For they will turn away your son from following Me, that they may serve other mighty ones: so will the anger of 𐀉𐀄𐀅𐀄 be kindled against you, and destroy you suddenly. π€ƒπ€π€“π€‰π€Œ (Dabariym-Deuteronomy) 7:1–4

    • Command to Destroy Altars: But thus will you deal with them; you will destroy their altars, and break down their images, and cut down their groves, and burn their graven images with fire. π€ƒπ€π€“π€‰π€Œ (Dabariym-Deuteronomy) 7:5

    • Destroying the Accursed: The carved images of their mighty ones will you burn with fire: you will not desire the silver or gold that is on them, nor take it to you, lest you be snared therein: for it is an abomination to 𐀉𐀄𐀅𐀄 your ALuah. Neither will you bring an abomination into your house, lest you be a cursed thing like it: but you will utterly detest it, and you will utterly abhor it; for it is a cursed thing. π€ƒπ€π€“π€‰π€Œ (Dabariym-Deuteronomy) 7:25–26

    • Destroying Altars and Pillars: You will utterly destroy all the places, wherein the nations which you will possess served their mighty ones, upon the high mountains, and upon the hills, and under every green tree: And you will overthrow their altars, and break their pillars, and burn their groves with fire; and you will hew down the carved images of their mighty ones, and destroy the names of them out of that place. You will not do so to 𐀉𐀄𐀅𐀄 your ALuah. π€ƒπ€π€“π€‰π€Œ (Dabariym-Deuteronomy) 12:2–4

    • Prohibition of Syncretism: When 𐀉𐀄𐀅𐀄 your ALuah will cut off the nations from before you, whither you go to possess them, and you succeed them, and dwell in their land; Take heed to yourself that you be not snared by following them, after that they be destroyed from before you; and that you enquire not after their mighty ones, saying, How did these nations serve their mighty ones? even so will I do likewise. You will not do so to 𐀉𐀄𐀅𐀄 your ALuah: for every abomination to 𐀉𐀄𐀅𐀄, which He hates, have they done to their mighty ones; for even their sons and their daughters they have burnt in the fire to their mighty ones. What thing soever I command you, observe to do it: you will not add thereto, nor diminish from it. π€ƒπ€π€“π€‰π€Œ (Dabariym-Deuteronomy) 12:29–32

    • The False Messenger: If there arise among you a messenger, or a dreamer of dreams, and gives you a sign or a wonder, And the sign or the wonder come to pass, whereof he spoke to you, saying, Let us go after other mighty ones, which you have not known, and let us serve them; You will not listen to the words of that messenger, or that dreamer of dreams: for 𐀉𐀄𐀅𐀄 your ALuah proves you, to know whether you love 𐀉𐀄𐀅𐀄 your ALuah with all your heart and with all your soul. You will walk after 𐀉𐀄𐀅𐀄 your ALuah, and fear Him, and keep His commandments, and obey His voice, and you will serve Him, and cleave to Him. And that messenger, or that dreamer of dreams, will be put to death; because he has spoken to turn you away from 𐀉𐀄𐀅𐀄 your ALuah, which brought you out of the land of Mitsrayim, and redeemed you out of the house of bondage, to thrust you out of the way which 𐀉𐀄𐀅𐀄 your ALuah commanded you to walk in. So will you put the evil away from the midst of you. π€ƒπ€π€“π€‰π€Œ (Dabariym-Deuteronomy) 13:1–5

    • Enticement to Idolatry: If your brother, the son of your mother, or your son, or your daughter, or the wife of your bosom, or your friend, which is as your own soul, entice you secretly, saying, Let us go and serve other mighty ones, which you have not known, you, nor your fathers; Namely, of the mighty ones of the people which are round about you, near to you, or far off from you, from the one end of the earth even to the other end of the earth; You will not consent to him, nor listen to him; neither will your eye pity him, neither will you spare, neither will you conceal him: But you will surely kill him; your hand will be first upon him to put him to death, and afterwards the hand of all the people. And you will stone him with stones, that he die; because he has sought to thrust you away from 𐀉𐀄𐀅𐀄 your ALuah, which brought you out of the land of Mitsrayim, from the house of bondage. And all Yashar'al will hear, and fear, and will do no more any such wickedness as this is among you. π€ƒπ€π€“π€‰π€Œ (Dabariym-Deuteronomy) 13:6–11

    • Apostasy of a City: If you will hear say in one of your cities, which 𐀉𐀄𐀅𐀄 your ALuah has given you to dwell there, saying, Certain men are gone out from among you, and have withdrawn the inhabitants of their city, saying, Let us go and serve other mighty ones, which you have not known; Then will you enquire, and make search, and ask diligently; and, behold, if it be truth, and the thing certain, that such abomination is wrought among you; You will surely smite the inhabitants of that city with the edge of the sword, destroying it utterly, and all that is in it, and the cattle thereof, with the edge of the sword. And you will gather all the spoil of it into the midst of the street thereof, and will burn with fire the city, and all the spoil thereof every whit, for 𐀉𐀄𐀅𐀄 your ALuah: and it will be an heap for ever; it will not be built again. And there will cleave nothing of the cursed thing to your hand: that 𐀉𐀄𐀅𐀄 may turn from the fierceness of His anger, and show you mercy, and have compassion upon you, and multiply you, as He has sworn to your fathers; When you will listen to the voice of 𐀉𐀄𐀅𐀄 your ALuah, to keep all His commandments which I command you this day, to do that which is right in the eyes of 𐀉𐀄𐀅𐀄 your ALuah. π€ƒπ€π€“π€‰π€Œ (Dabariym-Deuteronomy) 13:12–18

    • Judgment for Idolatry and Witness Standards: If there be found among you, within any of your gates which 𐀉𐀄𐀅𐀄 your ALuah gives you, man or woman, that has wrought wickedness in the sight of 𐀉𐀄𐀅𐀄 your ALuah, in transgressing His covenant, And has gone and served other mighty ones, and worshipped them, either the sun, or moon, or any of the host of heaven, which I have not commanded; And it be told you, and you have heard of it, and enquired diligently, and, behold, if it be truth, and the thing certain, that such abomination is wrought in Yashar'al: Then will you bring forth that man or that woman, which have committed that wicked thing, to your gates, even that man or that woman, and will stone them with stones, till they die. At the mouth of two witnesses, or three witnesses, will he that is worthy of death be put to death; but at the mouth of one witness he will not be put to death. The hands of the witnesses will be first upon him to put him to death, and afterward the hands of all the people. So you will put the evil away from among you. π€ƒπ€π€“π€‰π€Œ (Dabariym-Deuteronomy) 17:2–7

    • Abominations of the Nations: When you are come into the land which 𐀉𐀄𐀅𐀄 your ALuah gives you, you will not learn to do after the abominations of those nations. There will not be found among you any one that makes his son or his daughter to pass through the fire, or that uses divination, or an observer of times, or an enchanter, or a witch, Or a charmer, or a consulter with familiar Ruachim (Breaths), or a wizard, or a necromancer. For all that do these things are an abomination to 𐀉𐀄𐀅𐀄: and because of these abominations 𐀉𐀄𐀅𐀄 your ALuah does drive them out from before you. You will be perfect with 𐀉𐀄𐀅𐀄 your ALuah. π€ƒπ€π€“π€‰π€Œ (Dabariym-Deuteronomy) 18:9–13

    • No Groves or Pillars: You will not plant you a grove of any trees near to the altar of 𐀉𐀄𐀅𐀄 your ALuah, which you will make you. Neither will you place you up any pillar; which 𐀉𐀄𐀅𐀄 your ALuah hates. π€ƒπ€π€“π€‰π€Œ (Dabariym-Deuteronomy) 16:21–22

    • Destroying the Memory of Amalek: "Therefore it shall be, when 𐀉𐀄𐀅𐀄 your ALuah has given you rest from all your enemies round about, in the land which 𐀉𐀄𐀅𐀄 your ALuah gives you for an inheritance to possess it, that you shall blot out the remembrance of Amalek from under heaven; you shall not forget it." — π€ƒπ€π€“π€‰π€Œ (Dabariym-Deuteronomy) 25:19

    • Prohibition against Prophesying in the name of Idols: "But the messenger, who shall presume to speak a word in My name, which I have not commanded him to speak, or who shall speak in the name of other mighty ones, even that prophet shall die." — π€ƒπ€π€“π€‰π€Œ (Dabariym-Deuteronomy) 18:20

    • Not Showing Mercy to Idolaters: "And when 𐀉𐀄𐀅𐀄 your ALuah delivers them over to you, you shall conquer them and utterly destroy them. You shall make no covenant with them nor show mercy to them." — π€ƒπ€π€“π€‰π€Œ (Dabariym-Deuteronomy) 7:2

    The Sanctuary & The Kohanim

    The Kohanim (known as priests) are responsible for maintaining the Qadash-nature of the people and the service of 𐀉𐀄𐀅𐀄. Their lives must reflect the purity of the instructions they guard.

    Learn More (The Sanctuary & The Kohanim)

    The Sanctuary & The Kohanim

    • Defilement Restrictions: And 𐀉𐀄𐀅𐀄 said to Moshah, Speak to the Kohanim the sons of Aharon, and say to them, There will none be defiled for the dead among his people: But for his kin, that is near to him, that is, for his mother, and for his father, and for his son, and for his daughter, and for his brother, And for his sister a virgin, that is near to him, which has had no husband; for her may he be defiled. But he will not defile himself, being a chief man among his people, to profane himself. They will not make baldness upon their head, neither will they shave off the corner of their beard, nor make any cuttings in their flesh. 𐀅𐀉𐀒𐀓𐀀 (Wayyiqra-Leviticus) 21:1–6

    • Profanation: And the daughter of any Kohan, if she profane herself by playing the whore, she profanes her father: she will be burnt with fire. 𐀅𐀉𐀒𐀓𐀀 (Wayyiqra-Leviticus) 21:9

    • High-Kohan Purity: And he that is the high Kohan among his brothers, upon whose head the anointing oil was poured, and that is consecrated to put on the garments, will not uncover his head, nor rend his clothes; Neither will he go in to any dead body, nor defile himself for his father, or for his mother; Neither will he go out of the sanctuary, nor profane the sanctuary of his ALuah; for the crown of the anointing oil of his ALuah is upon him: I am 𐀉𐀄𐀅𐀄. 𐀅𐀉𐀒𐀓𐀀 (Wayyiqra-Leviticus) 21:10–12

    • Virginity Standard: And he will take a wife in her virginity. A widow, or a divorced woman, or profane, or an harlot, these will he not take: but he will take a virgin of his own people to wife. Neither will he profane his seed among his people: for I 𐀉𐀄𐀅𐀄 do sanctify him. 𐀅𐀉𐀒𐀓𐀀 (Wayyiqra-Leviticus) 21:13–15

    • Blemishes in Kohanim: And 𐀉𐀄𐀅𐀄 spoke to Moshah, saying, Speak to Aharon, saying, Whoever he be of your seed in their generations that has any blemish, let him not approach to offer the bread of his ALuah. For whatsoever man he be that has a blemish, he will not approach: a blind man, or a lame, or he that has a flat nose, or any thing superfluous, Or a man that is broken-footed, or broken-handed, Or crook-backt, or a dwarf, or that has a blemish in his eye, or be scurvy, or scabbed, or has his stones broken; No man that has a blemish of the seed of Aharon the Kohan will come near to offer the offerings of 𐀉𐀄𐀅𐀄 made by fire: he has a blemish; he will not come near to offer the bread of his ALuah. He will eat the bread of his ALuah, both of the most Qadash, and of the Qadash. Only he will not go in to the vail, nor come near to the altar, because he has a blemish; that he profane not My sanctuaries: for I 𐀉𐀄𐀅𐀄 do sanctify them. And Moshah told it to Aharon, and to his sons, and to all the children of Yashar'al. 𐀅𐀉𐀒𐀓𐀀 (Wayyiqra-Leviticus) 21:16–24

    • Ministerial Purity: Speak to Aharon and to his sons, that they separate themselves from the Qadash things of the children of Yashar'al, and that they profane not My Qadash Name in those things which they hallow to Me: I am 𐀉𐀄𐀅𐀄. Say to them, Whoever he be of all your seed among your generations, that goes to the Qadash things, which the children of Yashar'al hallow to 𐀉𐀄𐀅𐀄, having his uncleanness upon him, that soul will be cut off from My presence: I am 𐀉𐀄𐀅𐀄. What man soever of the seed of Aharon is a leper, or has a running issue; he will not eat of the Qadash things, until he be clean. And whoever touches any thing that is unclean by the dead, or a man whose seed goes from him; Or whoever touches any creeping thing, whereby he may be made unclean, or a man of whom he may take uncleanness, whatsoever uncleanness he has; The soul which has touched any such will be unclean until evening, and will not eat of the Qadash things, unless he wash his flesh with water. And when the sun is down, he will be clean, and will afterward eat of the Qadash things; because it is his food. That which dies of itself, or is torn with beasts, he will not eat to defile himself with it: I am 𐀉𐀄𐀅𐀄. They will therefore keep My ordinance, lest they bear sin for it, and die therefore, if they profane it: I 𐀉𐀄𐀅𐀄 do sanctify them. 𐀅𐀉𐀒𐀓𐀀 (Wayyiqra-Leviticus) 22:1–9

    • Consumption of Qadash Things: There will no stranger eat of the Qadash thing: a sojourner of the Kohan, or an hired servant, will not eat of the Qadash thing. But if the Kohan buy any soul with his money, he will eat of it, and he that is born in his house: they will eat of his meat. If the Kohan's daughter also be married to a stranger, she may not eat of an offering of the Qadash things. But if the Kohan's daughter be a widow, or divorced, and have no child, and is returned to her father's house, as in her youth, she will eat of her father's meat: but there will no stranger eat thereof. And if a man eat of the Qadash thing unwittingly, then he will put the fifth part thereof to it, and will give it to the Kohan with the Qadash thing. And they will not profane the Qadash things of the children of Yashar'al, which they offer to 𐀉𐀄𐀅𐀄; Or suffer them to bear the iniquity of trespass, when they eat their Qadash things: for I 𐀉𐀄𐀅𐀄 do sanctify them. 𐀅𐀉𐀒𐀓𐀀 (Wayyiqra-Leviticus) 22:10–16

    • Blemishes in Offerings: Speak to Aharon, and to his sons, and to all the children of Yashar'al, and say to them, Whatsoever he be of the house of Yashar'al, or of the strangers in Yashar'al, that will offer his oblation for all his vows, and for all his freewill offerings, which they will offer to 𐀉𐀄𐀅𐀄 for a burnt offering; You will offer at your own will a male without blemish, of the beeves, of the sheep, or of the goats. But whatsoever has a blemish, that will you not offer: for it will not be acceptable for you. And whoever offers a sacrifice of Shalum offerings to 𐀉𐀄𐀅𐀄 to accomplish his vow, or a freewill offering in beeves or sheep, it will be perfect to be accepted; there will be no blemish therein. Blind, or broken, or maimed, or having a wen, or scurvy, or scabbed, you will not offer these to 𐀉𐀄𐀅𐀄, nor make an offering by fire of them upon the altar to 𐀉𐀄𐀅𐀄. Either a bullock or a lamb that has any thing superfluous or lacking in his parts, that may you offer for a freewill offering; but for a vow it will not be accepted. You will not offer to 𐀉𐀄𐀅𐀄 that which is bruised, or crushed, or broken, or cut; neither will you make any offering thereof in your land. Neither from a stranger's hand will you offer the bread of your ALuah of any of these; because their corruption is in them, and blemishes be in them: they will not be accepted for you. 𐀅𐀉𐀒𐀓𐀀 (Wayyiqra-Leviticus) 22:17–25

    • Sanctification of Sacrifice: And 𐀉𐀄𐀅𐀄 spoke to Moshah, saying, When a bullock, or a sheep, or a goat, is brought forth, then it will be seven days under the dam; and from the eighth day and thenceforth it will be accepted for an offering made by fire to 𐀉𐀄𐀅𐀄. And whether it be cow or ewe, you will not kill it and her young both in one day. And when you will offer a sacrifice of thanksgiving to 𐀉𐀄𐀅𐀄, offer it at your own will. On the same day it will be eaten up; you will leave none of it until the morrow: I am 𐀉𐀄𐀅𐀄. Therefore will you keep My commandments, and do them: I am 𐀉𐀄𐀅𐀄. Neither will you profane My Qadash Name; but I will be hallowed among the children of Yashar'al: I am 𐀉𐀄𐀅𐀄 which hallow you, That brought you out of the land of Mitsrayim, to be your ALuah: I am 𐀉𐀄𐀅𐀄. 𐀅𐀉𐀒𐀓𐀀 (Wayyiqra-Leviticus) 22:26–33

    • The Kohan-Charge: And 𐀉𐀄𐀅𐀄 said to Aharon, You and your sons and your father's house with you will bear the iniquity of the sanctuary: and you and your sons with you will bear the iniquity of your Kohan-office. And your brothers also of the tribe of Lewi, the tribe of your father, bring you with you, that they may be joined to you, and minister to you: but you and your sons with you will minister before the tabernacle of witness. And they will keep your charge, and the charge of all the tabernacle: only they will not come near the vessels of the sanctuary and the altar, that neither they, nor you also, die. And they will be joined to you, and keep the charge of the tabernacle of the congregation, for all the service of the tabernacle: and a stranger will not come near to you. And you will keep the charge of the sanctuary, and the charge of the altar: that there be no wrath any more upon the children of Yashar'al. And I, behold, I have taken your brothers the Lewiyim from among the children of Yashar'al: to you they are given as a gift for 𐀉𐀄𐀅𐀄, to do the service of the tabernacle of the congregation. π€π€Œπ€ƒπ€π€“ (Bamidbar-Numbers) 18:1–6

    • The Kohan Portion: And 𐀉𐀄𐀅𐀄 spoke to Aharon, Behold, I also have given you the charge of My heave offerings of all the hallowed things of the children of Yashar'al; to you have I given them by reason of the anointing, and to your sons, by an ordinance for ever. This will be yours of the most Qadash things, reserved from the fire: every oblation of theirs, every meat offering of theirs, and every sin offering of theirs, and every trespass offering of theirs which they will render to Me, will be most Qadash for you and for your sons. In the most Qadash place will you eat it; every male will eat it: it will be Qadash to you. And this is yours; the heave offering of their gift, with all the wave offerings of the children of Yashar'al: I have given them to you, and to your sons and to your daughters with you, by a statute for ever: every one that is clean in your house will eat of it. All the best of the oil, and all the best of the wine, and of the wheat, the firstfruits of them which they will offer to 𐀉𐀄𐀅𐀄, them have I given you. And whatsoever is first ripe in the land, which they will bring to 𐀉𐀄𐀅𐀄, will be yours; every one that is clean in your house will eat of it. Every thing devoted in Yashar'al will be yours. Every thing that opens the matrix in all flesh, which they bring to 𐀉𐀄𐀅𐀄, whether it be of men or beasts, will be yours: nevertheless the firstborn of man will you surely redeem, and the firstling of unclean beasts will you redeem. And those that are to be redeemed from a month old will you redeem, according to your estimation, for the money of five shekels, after the shekel of the sanctuary, which is twenty gerahs. But the firstling of a cow, or the firstling of a sheep, or the firstling of a goat, you will not redeem; they are Qadash: you will sprinkle their blood upon the altar, and will burn their fat for an offering made by fire, for a sweet savor to 𐀉𐀄𐀅𐀄. And the flesh of them will be yours, as the wave breast and as the right shoulder are yours. All the heave offerings of the Qadash things, which the children of Yashar'al offer to 𐀉𐀄𐀅𐀄, have I given you, and your sons and your daughters with you, by a statute for ever: it is a covenant of salt for ever before 𐀉𐀄𐀅𐀄 to you and to your seed with you. π€π€Œπ€ƒπ€π€“ (Bamidbar-Numbers) 18:8–19

    • The Inheritance of the Lewiyim: And 𐀉𐀄𐀅𐀄 spoke to Aharon, You will have no inheritance in their land, neither will you have any part among them: I am your part and your inheritance among the children of Yashar'al. And, behold, I have given the children of Lewi all the tenth in Yashar'al for an inheritance, for their service which they serve, even the service of the tabernacle of the congregation. Neither must the children of Yashar'al henceforth come near the tabernacle of the congregation, lest they bear sin, and die. But the Lewiyim will do the service of the tabernacle of the congregation, and they will bear their iniquity: it will be a statute for ever throughout your generations, that among the children of Yashar'al they have no inheritance. But the tithes of the children of Yashar'al, which they offer as an heave offering to 𐀉𐀄𐀅𐀄, I have given to the Lewiyim to inherit: therefore I have said to them, Among the children of Yashar'al they will have no inheritance. π€π€Œπ€ƒπ€π€“ (Bamidbar-Numbers) 18:20–24

    • Guarding the Sanctuary: "And they shall be joined to you, and keep the charge of the tabernacle of the congregation, for all the service of the tabernacle: and a stranger shall not come near to you." — π€π€Œπ€ƒπ€π€“ (Bamidbar-Numbers) 18:4

    • The Order of the Showbread: "And you shall place them in two rows, six on a row, upon the pure table before 𐀉𐀄𐀅𐀄. And you shall put pure frankincense on each row, that it may be on the bread for a memorial, even an offering made by fire to 𐀉𐀄𐀅𐀄." — 𐀅𐀉𐀒𐀓𐀀 (Wayyiqra-Leviticus) 24:6-7

    The Sanctuary, Service & Sacrificial System

    Because the place where 𐀉𐀄𐀅𐀄 (YaHU'aH) placed His Name currently lies desolate, these requirements are kept in our hearts as a memorial until the restoration of the Kingdom.

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    The Sanctuary, Service & Sacrificial System

    Because the place where 𐀉𐀄𐀅𐀄 (YaHU'aH) placed His Name currently lies desolate, these requirements are kept in our hearts as a memorial until the restoration of the Malchut (Kingdom).

    The House of 𐀉𐀄𐀅𐀄

    The Kohan-Service Mechanics

    The Korbanot (Offerings)

    • The Daily Tamid: And you shall say to them, This is the offering made by fire which you shall offer to 𐀉𐀄𐀅𐀄; two lambs of the first year without spot day by day, for a continual burnt offering. π€π€Œπ€ƒπ€π€“ (Bamidbar-Numbers) 28:3

    • Salt in Sacrifice: And every oblation of your meat offering shall you season with salt; neither shall you allow the salt of the covenant of your ALuah to be lacking from your meat offering: with all your offerings you shall offer salt. 𐀅𐀉𐀒𐀓𐀀 (Wayyiqra-Leviticus) 2:13

    • The Sin Offering (Chatat): Speak to the children of Yashar'al, saying, If a soul shall sin through ignorance against any of the commandments of 𐀉𐀄𐀅𐀄 concerning things which ought not to be done, and shall do against any of them: If the Kohan that is anointed do sin according to the sin of the people; then let him bring for his sin, which he has sinned, a young bullock without blemish to 𐀉𐀄𐀅𐀄 for a sin offering. 𐀅𐀉𐀒𐀓𐀀 (Wayyiqra-Leviticus) 4:2-3

    • The Trespass Offering (Asham): And 𐀉𐀄𐀅𐀄 spoke to Moshah, saying, If a soul commit a trespass, and sin through ignorance, in the Qadash things of 𐀉𐀄𐀅𐀄; then he shall bring for his trespass to 𐀉𐀄𐀅𐀄 a ram without blemish out of the flocks, with your estimation by shekels of silver, after the shekel of the sanctuary, for a trespass offering. 𐀅𐀉𐀒𐀓𐀀 (Wayyiqra-Leviticus) 5:14-15

    Kings & Authority

    𐀉𐀄𐀅𐀄 is the true King, but when the people desired a ruler, He established strict requirements to ensure that leadership never diverged from the Torah.

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    Kings & Authority

    • Appointment of Judges: Take you wise men, and understanding, and known among your tribes, and I will make them rulers over you. And you answered me, and said, The thing which you have spoken is good for us to do. So I took the chief of your tribes, wise men, and known, and made them heads over you, captains over thousands, and captains over hundreds, and captains over fifties, and captains over tens, and officers among your tribes. And I charged your judges at that time, saying, Hear the causes between your brothers, and judge righteously between every man and his brother, and the stranger that is with him. You will not respect persons in judgment; but you will hear the small as well as the great; you will not be afraid of the face of man; for the judgment is ALuah's: and the cause that is too hard for you, bring it to me, and I will hear it. π€ƒπ€π€“π€‰π€Œ (Dabariym-Deuteronomy) 1:13–17

    • Choosing a King: When you are come unto the land which 𐀉𐀄𐀅𐀄 your ALuah gives you, and will possess it, and will dwell therein, and will say, I will place a king over me, like as all the nations that are about me; You will in any wise place him king over you, whom 𐀉𐀄𐀅𐀄 your ALuah will choose: one from among your brothers will you place king over you: you may not place a stranger over you, which is not your brother. π€ƒπ€π€“π€‰π€Œ (Dabariym-Deuteronomy) 17:14–15

    • Restrictions on Power: But he will not multiply horses to himself, nor cause the people to return to Mitsrayim, to the end that he should multiply horses: forasmuch as 𐀉𐀄𐀅𐀄 has said to you, You will henceforth return no more that way. Neither will he multiply wives to himself, that his heart turn not away: neither will he greatly multiply to himself silver and gold. π€ƒπ€π€“π€‰π€Œ (Dabariym-Deuteronomy) 17:16–17

    • The King's Copy of the Torah: And it will be, when he sits upon the throne of his kingdom, that he will write him a copy of this Torah in a book out of that which is before the Kohanim the Lewiyim: And it will be with him, and he will read therein all the days of his life: that he may learn to fear 𐀉𐀄𐀅𐀄 his ALuah, to keep all the words of this Torah and these statutes, to do them. π€ƒπ€π€“π€‰π€Œ (Dabariym-Deuteronomy) 17:18–19

    • Heart Integrity: That his heart be not lifted up above his brothers, and that he turn not aside from the commandment, to the right hand, or to the left: to the end that he may prolong his days in his kingdom, he, and his children, in the midst of Yashar'al. π€ƒπ€π€“π€‰π€Œ (Dabariym-Deuteronomy) 17:20

    • Judges and Officers: Judges and officers will you make you in all your gates, which 𐀉𐀄𐀅𐀄 your ALuah gives you, throughout your tribes: and they will judge the people with just judgment. You will not wrest judgment; you will not respect persons, neither take a gift: for a gift does blind the eyes of the wise, and pervert the words of the righteous. That which is altogether just will you follow, that you may live, and inherit the land which 𐀉𐀄𐀅𐀄 your ALuah gives you. π€ƒπ€π€“π€‰π€Œ (Dabariym-Deuteronomy) 16:18–20

    • Portion of the Lewiyim: The Kohanim the Lewiyim, and all the tribe of Lewi, will have no part nor inheritance with Yashar'al: they will eat the offerings of 𐀉𐀄𐀅𐀄 made by fire, and His inheritance. Therefore will they have no inheritance among their brothers: 𐀉𐀄𐀅𐀄 is their inheritance, as He has said to them. And this will be the Kohan's due from the people, from them that offer a sacrifice, whether it be ox or sheep; and they will give to the Kohan the shoulder, and the two cheeks, and the maw. The firstfruit also of your corn, of your wine, and of your oil, and the first of the fleece of your sheep, will you give him. For 𐀉𐀄𐀅𐀄 your ALuah has chosen him out of all your tribes, to stand to minister in the name of 𐀉𐀄𐀅𐀄, him and his sons for ever. π€ƒπ€π€“π€‰π€Œ (Dabariym-Deuteronomy) 18:1–5

    • The Promised Messenger: 𐀉𐀄𐀅𐀄 your ALuah will raise up to you a Messenger from the midst of you, of your brothers, like to me; to him you will listen; According to all that you desired of 𐀉𐀄𐀅𐀄 your ALuah in Horeb in the day of the assembly, saying, Let me not hear again the voice of 𐀉𐀄𐀅𐀄 my ALuah, neither let me see this great fire any more, that I die not. And 𐀉𐀄𐀅𐀄 said to me, They have well spoken that which they have spoken. I will raise them up a Messenger from among their brothers, like to you, and will put My words in his mouth; and he will speak to them all that I will command him. And it will come to pass, that whoever will not listen to My words which he will speak in My name, I will require it of him. But the messenger, which will presume to speak a word in My name, which I have not commanded him to speak, or that will speak in the name of other mighty ones, even that messenger will die. And if you say in your heart, How will we know the word which 𐀉𐀄𐀅𐀄 has not spoken? When a messenger speaks in the name of 𐀉𐀄𐀅𐀄, if the thing follow not, nor come to pass, that is the thing which 𐀉𐀄𐀅𐀄 has not spoken, but the messenger has spoken it presumptuously: you will not be afraid of him. π€ƒπ€π€“π€‰π€Œ (Dabariym-Deuteronomy) 18:15–22

    • Witnesses and Retribution: Then both the men, between whom the controversy is, will stand before 𐀉𐀄𐀅𐀄, before the Kohanim and the judges, which will be in those days; And the judges will make diligent inquisition: and, behold, if the witness be a false witness, and has testified falsely against his brother; Then will you do to him, as he had thought to have done to his brother: so will you put the evil away from among you. And those which remain will hear, and fear, and will henceforth commit no more any such evil among you. And your eye will not pity; but life will go for life, eye for eye, tooth for tooth, hand for hand, foot for foot. π€ƒπ€π€“π€‰π€Œ (Dabariym-Deuteronomy) 19:17–21

    The Land, Barakah & The Scattered

    The Torah concludes its primary instructional cycle with the conditions for dwelling in the inheritance. 𐀉𐀄𐀅𐀄 (YaHU'aH) established a land that requires rest, a people that requires Barakah (Blessing), and a warning of scattering that serves as a sign and a wonder upon the seed of Yashar’al until the time of the return.


    The Barakah of Obedience

    When the nation walks in the Way, 𐀉𐀄𐀅𐀄 pours out His Barakah upon the fruit of the body, the fruit of the ground, and the works of the hand.

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    The Barakah of Obedience

    • Condition for Barakah: And it shall come to pass, if you shall listen diligently unto the voice of 𐀉𐀄𐀅𐀄 your ALuah (Mighty One), to observe and to do all His commandments which I command you this day, that 𐀉𐀄𐀅𐀄 your ALuah will place you on high above all nations of the earth: And all these Barakah shall come on you, and overtake you, if you shall listen unto the voice of 𐀉𐀄𐀅𐀄 your ALuah. π€ƒπ€π€“π€‰π€Œ (Dabariym-Deuteronomy) 28:1–2

    • Barakah in the City and Field: Barak shall you be in the city, and Barak shall you be in the field. Barak shall be the fruit of your body, and the fruit of your ground, and the fruit of your cattle, the increase of your kine, and the flocks of your sheep. Barak shall be your basket and your store. Barak shall you be when you come in, and Barak shall you be when you go out. π€ƒπ€π€“π€‰π€Œ (Dabariym-Deuteronomy) 28:3–6

    • Victory Over Enemies: 𐀉𐀄𐀅𐀄 shall cause your enemies that rise up against you to be smitten before your face: they shall come out against you one way, and flee before you seven ways. 𐀉𐀄𐀅𐀄 shall command the Barakah upon you in your storehouses, and in all that you place your hand unto; and He shall Barak you in the land which 𐀉𐀄𐀅𐀄 your ALuah gives you. π€ƒπ€π€“π€‰π€Œ (Dabariym-Deuteronomy) 28:7–8

    • Establishment as a Qadash People: 𐀉𐀄𐀅𐀄 shall establish you an Qadash (Consecrated) people unto Himself, as He has sworn unto you, if you shall keep the commandments of 𐀉𐀄𐀅𐀄 your ALuah, and walk in His ways. And all people of the earth shall see that you are called by the Name of 𐀉𐀄𐀅𐀄; and they shall be afraid of you. π€ƒπ€π€“π€‰π€Œ (Dabariym-Deuteronomy) 28:9–10

    • Plenteous Increase: And 𐀉𐀄𐀅𐀄 shall make you plenteous in goods, in the fruit of your body, and in the fruit of your cattle, and in the fruit of your ground, in the land which 𐀉𐀄𐀅𐀄 swore unto your fathers to give you. 𐀉𐀄𐀅𐀄 shall open unto you His good treasure, the heaven to give the rain unto your land in his season, and to Barak all the work of your hand: and you shall lend unto many nations, and you shall not borrow. And 𐀉𐀄𐀅𐀄 shall make you the head, and not the tail; and you shall be above only, and you shall not be beneath; if that you listen unto the commandments of 𐀉𐀄𐀅𐀄 your ALuah, which I command you this day, to observe and to do them: And you shall not go aside from any of the words which I command you this day, to the right hand, or to the left, to go after other mighty ones to serve them. π€ƒπ€π€“π€‰π€Œ (Dabariym-Deuteronomy) 28:11–14

    • The Rain of Barakah: And it shall come to pass, if you shall listen diligently unto My commandments which I command you this day, to love 𐀉𐀄𐀅𐀄 your ALuah, and to serve Him with all your heart and with all your soul, That I will give you the rain of your land in his due season, the first rain and the latter rain, that you may gather in your corn, and your wine, and your oil. And I will send grass in your fields for your cattle, that you may eat and be full. Take heed to yourselves, that your heart be not deceived, and you turn aside, and serve other mighty ones, and worship them; And then 𐀉𐀄𐀅𐀄's wrath be kindled against you, and He shut up the heaven, that there be no rain, and that the land yield not her fruit; and lest you perish quickly from off the good land which 𐀉𐀄𐀅𐀄 gives you. π€ƒπ€π€“π€‰π€Œ (Dabariym-Deuteronomy) 11:13–17

    The Curses of Disobedience (The Sign of the Scattered)

    The curses are the physical evidence of the broken Covenant. They were placed upon the remnant of Yashar’al as a sign and a wonder to identify the chosen ones during their time of exile and scattering.

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    Idolatry & Cultural Separation

    • The Warning: But it shall come to pass, if you will not listen unto the voice of 𐀉𐀄𐀅𐀄 your ALuah, to observe to do all His commandments and His statutes which I command you this day; that all these curses shall come upon you, and overtake you. π€ƒπ€π€“π€‰π€Œ (Dabariym-Deuteronomy) 28:15

    • The Reverse of Barakah: Cursed shall you be in the city, and cursed shall you be in the field. Cursed shall be your basket and your store. Cursed shall be the fruit of your body, and the fruit of your land, the increase of your kine, and the flocks of your sheep. Cursed shall you be when you come in, and cursed shall you be when you go out. π€ƒπ€π€“π€‰π€Œ (Dabariym-Deuteronomy) 28:16–19

    • Pestilence and Disease: 𐀉𐀄𐀅𐀄 shall send upon you cursing, vexation, and rebuke, in all that you place your hand unto for to do, until you be destroyed, and until you perish quickly; because of the wickedness of your doings, whereby you have forsaken Me. 𐀉𐀄𐀅𐀄 shall make the pestilence cleave unto you, until He have consumed you from off the land, whither you go to possess it. 𐀉𐀄𐀅𐀄 shall smite you with a consumption, and with a fever, and with an inflammation, and with an extreme burning, and with the sword, and with blasting, and with mildew; and they shall pursue you until you perish. And your heaven that is over your head shall be brass, and the earth that is under you shall be iron. 𐀉𐀄𐀅𐀄 shall make the rain of your land powder and dust: from heaven shall it come down upon you, until you be destroyed. π€ƒπ€π€“π€‰π€Œ (Dabariym-Deuteronomy) 28:20–24

    • Defeat Before Enemies: 𐀉𐀄𐀅𐀄 shall cause you to be smitten before your enemies: you shall go out one way against them, and flee seven ways before them: and shall be removed into all the kingdoms of the earth. And your carcass shall be meat unto all fowls of the air, and unto the beasts of the earth, and no man shall fray them away. 𐀉𐀄𐀅𐀄 will smite you with the botch of Mitsrayim, and with the emerods, and with the scab, and with the itch, whereof you cannot be healed. 𐀉𐀄𐀅𐀄 shall smite you with madness, and blindness, and astonishment of heart: And you shall grope at noonday, as the blind gropes in darkness, and you shall not prosper in your ways: and you shall be only oppressed and spoiled evermore, and no man shall save you. You shall betroth a wife, and another man shall lie with her: you shall build an house, and you shall not dwell therein: you shall plant a vineyard, and shall not gather the grapes thereof. Your ox shall be slain before your eyes, and you shall not eat thereof: your donkey shall be violently taken away from before your face, and shall not be restored to you: your sheep shall be given unto your enemies, and you shall have none to rescue them. π€ƒπ€π€“π€‰π€Œ (Dabariym-Deuteronomy) 28:25–31

    • Loss of Children and Fruit: Your sons and your daughters shall be given unto another people, and your eyes shall look, and fail with longing for them all the day long; and there shall be no might in your hand. The fruit of your land, and all your labors, shall a nation which you know not eat up; and you shall be only oppressed and crushed always. π€ƒπ€π€“π€‰π€Œ (Dabariym-Deuteronomy) 28:32–33

    • Madness and Boils: So that you shall be mad for the sight of your eyes which you shall see. 𐀉𐀄𐀅𐀄 shall smite you in the knees, and in the legs, with a sore botch that cannot be healed, from the sole of your foot unto the top of your head. π€ƒπ€π€“π€‰π€Œ (Dabariym-Deuteronomy) 28:34–35

    • The King and the Nation in Exile: 𐀉𐀄𐀅𐀄 shall bring you, and your king which you shall place over you, unto a nation which neither you nor your fathers have known; and there shall you serve other mighty ones, wood and stone. And you shall become an astonishment, a proverb, and a byword, among all nations whither 𐀉𐀄𐀅𐀄 shall lead you. π€ƒπ€π€“π€‰π€Œ (Dabariym-Deuteronomy) 28:36–37

    • Fruitless Labor and Oppression: You shall carry much seed out into the field, and shall gather but little in; for the locust shall consume it. You shall plant vineyards, and dress them, but shall neither drink of the wine, nor gather the grapes; for the worms shall eat them. You shall have olive trees throughout all your coasts, but you shall not anoint yourself with the oil; for your olive shall cast his fruit. You shall beget sons and daughters, but you shall not enjoy them; for they shall go into captivity. All your trees and fruit of your land shall the locust consume. The stranger that is within you shall get up above you very high; and you shall come down very low. He shall lend to you, and you shall not lend to him: he shall be the head, and you shall be the tail. Moreover all these curses shall come upon you, and shall pursue you, and overtake you, till you be destroyed; because you listened not unto the voice of 𐀉𐀄𐀅𐀄 your ALuah, to keep His commandments and His statutes which He commanded you: And they shall be upon you for a sign and for a wonder, and upon your seed for ever. π€ƒπ€π€“π€‰π€Œ (Dabariym-Deuteronomy) 28:38–46

    • The Yoke of Iron: Therefore shall you serve your enemies which 𐀉𐀄𐀅𐀄 shall send against you, in hunger, and in thirst, and in nakedness, and in want of all things: and He shall put a yoke of iron upon your neck, until He have destroyed you. π€ƒπ€π€“π€‰π€Œ (Dabariym-Deuteronomy) 28:48

    • Siege and Desperation: 𐀉𐀄𐀅𐀄 shall bring a nation against you from far, from the end of the earth, as swift as the eagle flies; a nation whose tongue you shall not understand; A nation of fierce countenance, which shall not regard the person of the old, nor show favor to the young: And he shall eat the fruit of your cattle, and the fruit of your land, until you be destroyed: which also shall not leave you either corn, wine, or oil, or the increase of your kine, or flocks of your sheep, until he have destroyed you. And he shall besiege you in all your gates, until your high and fenced walls come down, wherein you trusted, throughout all your land: and he shall besiege you in all your gates throughout all your land, which 𐀉𐀄𐀅𐀄 your ALuah has given you. And you shall eat the fruit of your own body, the flesh of your sons and of your daughters, which 𐀉𐀄𐀅𐀄 your ALuah has given you, in the siege, and in the straitness, wherewith your enemies shall distress you: So that the man that is tender among you, and very delicate, his eye shall be evil toward his brother, and toward the wife of his bosom, and toward the remnant of his children which he shall leave: So that he will not give to any of them of the flesh of his children whom he shall eat: because he has nothing left him in the siege, and in the straitness, wherewith your enemies shall distress you in all your gates. The tender and delicate woman among you, which would not adventure to place the sole of her foot upon the ground for delicateness and tenderness, her eye shall be evil toward the husband of her bosom, and toward her son, and toward her daughter, And toward her young one that comes out from between her feet, and toward her children which she shall bear: for she shall eat them for want of all things secretly in the siege and straitness, wherewith your enemy shall distress you in your gates. π€ƒπ€π€“π€‰π€Œ (Dabariym-Deuteronomy) 28:49–57

    • Plagues and Scant Numbers: If you will not observe to do all the words of this Torah that are written in this book, that you may fear this glorious and fearful Name, 𐀉𐀄𐀅𐀄 YOUR ALuah; Then 𐀉𐀄𐀅𐀄 will make your plagues wonderful, and the plagues of your seed, even great plagues, and of long continuance, and sore sicknesses, and of long continuance. Moreover He will bring upon you all the diseases of Mitsrayim, which you were afraid of; and they shall cleave unto you. Also every sickness, and every plague, which is not written in the book of this Torah, them will 𐀉𐀄𐀅𐀄 bring upon you, until you be destroyed. And you shall be left few in number, whereas you were as the stars of heaven for multitude; because you would not obey the voice of 𐀉𐀄𐀅𐀄 your ALuah. And it shall come to pass, that as 𐀉𐀄𐀅𐀄 rejoiced over you to do you good, and to multiply you; so 𐀉𐀄𐀅𐀄 will rejoice over you to destroy you, and to bring you to nought; and you shall be plucked from off the land whither you go to possess it. π€ƒπ€π€“π€‰π€Œ (Dabariym-Deuteronomy) 28:58–63

    • Scattered Among All People: And 𐀉𐀄𐀅𐀄 shall scatter you among all people, from the one end of the earth even unto the other; and there you shall serve other mighty ones, which neither you nor your fathers have known, even wood and stone. And among these nations shall you find no ease, neither shall the sole of your foot have rest: but 𐀉𐀄𐀅𐀄 shall give you there a trembling heart, and failing of eyes, and sorrow of mind. π€ƒπ€π€“π€‰π€Œ (Dabariym-Deuteronomy) 28:64–65

    • Fearful Heart: And your life shall hang in doubt before you; and you shall fear day and night, and shall have none assurance of your life: In the morning you shall say, Would ALuah it were even! and at even you shall say, Would ALuah it were morning! for the fear of your heart wherewith you shall fear, and for the sight of your eyes which you shall see. π€ƒπ€π€“π€‰π€Œ (Dabariym-Deuteronomy) 28:66–67

    • The Ships of Mitsrayim: And 𐀉𐀄𐀅𐀄 shall bring you into Mitsrayim (Egypt) again with ships, by the way whereof I spoke unto you, You shall see it no more again: and there you shall be sold unto your enemies for bondmen and bondwomen, and no man shall buy you. π€ƒπ€π€“π€‰π€Œ (Dabariym-Deuteronomy) 28:68

    • The Desolation as a Proverb: So that the generation to come of your children that shall rise up after you, and the stranger that shall come from a far land, shall say, when they see the plagues of that land, and the sicknesses which 𐀉𐀄𐀅𐀄 has laid upon it; And that the whole land thereof is brimstone, and salt, and burning, that it is not sown, nor bears, nor any grass grows therein, like the overthrow of Sodom, and Gomorrah, Admah, and Zeboim, which 𐀉𐀄𐀅𐀄 overthrew in His anger, and in His wrath: Even all nations shall say, Wherefore has 𐀉𐀄𐀅𐀄 done thus unto this land? what means the heat of this great anger? Then men shall say, Because they have forsaken the covenant of 𐀉𐀄𐀅𐀄 ALuah of their fathers, which He made with them when He brought them forth out of the land of Mitsrayim: For they went and served other mighty ones, and worshipped them, mighty ones whom they knew not, and whom He had not given unto them: And the anger of 𐀉𐀄𐀅𐀄 was kindled against this land, to bring upon it all the curses that are written in this book: And 𐀉𐀄𐀅𐀄 rooted them out of their land in anger, and in wrath, and in great indignation, and cast them into another land, as it is this day. π€ƒπ€π€“π€‰π€Œ (Dabariym-Deuteronomy) 29:22–28

    The Land & Its Shabbat

    The land itself is part of the Covenant. It is not a possession to be exploited, but a gift that must be given its rest, as the people must rest.

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    The Land & Its Shabbat

    • The Seventh Year Rest: Speak unto the children of Yashar'al, and say unto them, When you come into the land which I give you, then shall the land keep a Shabbat unto 𐀉𐀄𐀅𐀄. Six years you shall sow your field, and six years you shall prune your vineyard, and gather in the fruit thereof; But in the seventh year shall be a Shabbat of rest unto the land, a Shabbat for 𐀉𐀄𐀅𐀄: you shall neither sow your field, nor prune your vineyard. 𐀅𐀉𐀒𐀓𐀀 (Wayyiqra-Leviticus) 25:2–4

    • The Yobal (Jubilee) Year: And you shall number seven Shabbats of years unto you, seven times seven years; and the space of the seven Shabbats of years shall be unto you forty and nine years. Then shall you cause the trumpet of the Yobal to sound on the tenth day of the seventh month, in the day of atonement shall you make the trumpet sound throughout all your land. And you shall hallow the fiftieth year, and proclaim liberty throughout all the land unto all the inhabitants thereof: it shall be a Yobal unto you; and you shall return every man unto his possession, and you shall return every man unto his family. A Yobal shall that fiftieth year be unto you: you shall not sow, neither reap that which grows of itself in it, nor gather the grapes in it of your vineyard undressed. For it is the Yobal; it shall be Qadash unto you: you shall eat the increase thereof out of the field. 𐀅𐀉𐀒𐀓𐀀 (Wayyiqra-Leviticus) 25:8–12

    • The Provision for the Rest: Wherefore you shall do My statutes, and keep My judgments, and do them; and you shall dwell in the land in safety. And the land shall yield her fruit, and you shall eat your fill, and dwell therein in safety. And if you shall say, What shall we eat the seventh year? behold, we shall not sow, nor gather in our increase: Then I will command My Barakah upon you in the sixth year, and it shall bring forth fruit for three years. And you shall sow the eighth year, and eat yet of old fruit until the ninth year; until her fruits come in you shall eat of the old store. 𐀅𐀉𐀒𐀓𐀀 (Wayyiqra-Leviticus) 25:18–22

    • The Walk in Barakah: If you walk in My statutes, and keep My commandments, and do them; Then I will give you rain in due season, and the land shall yield her increase, and the trees of the field shall yield their fruit. And your threshing shall reach unto the vintage, and the vintage shall reach unto the sowing time: and you shall eat your bread to the full, and dwell in your land safely. And I will give peace in the land, and you shall lie down, and none shall make you afraid: and I will rid evil beasts out of the land, neither shall the sword go through your land. And you shall chase your enemies, and they shall fall before you by the sword. And five of you shall chase an hundred, and an hundred of you shall put ten thousand to flight: and your enemies shall fall before you by the sword. For I will have respect unto you, and make you fruitful, and multiply you, and establish My covenant with you. And you shall eat old store, and bring forth the old because of the new. And I will place My tabernacle among you: and My soul shall not abhor you. And I will walk among you, and will be your ALuah, and you shall be My people. I am 𐀉𐀄𐀅𐀄 your ALuah, which brought you forth out of the land of Mitsrayim, that you should not be their bondmen; and I have broken the bands of your yoke, and made you go upright. 𐀅𐀉𐀒𐀓𐀀 (Wayyiqra-Leviticus) 26:3–13

    • Warnings Against Disobedience: But if you will not listen unto Me, and will not do all these commandments; And if you shall despise My statutes, or if your soul abhor My judgments, so that you will not do all My commandments, but that you break My covenant: I also will do this unto you; I will even appoint over you terror, consumption, and the burning ague, that shall consume the eyes, and cause sorrow of heart: and you shall sow your seed in vain, for your enemies shall eat it. And I will place My face against you, and you shall be slain before your enemies: they that hate you shall reign over you; and you shall flee when none pursues you. And if you will not yet for all this listen unto Me, then I will punish you seven times more for your sins. And I will break the pride of your power; and I will make your heaven as iron, and your earth as brass: And your strength shall be spent in vain: for your land shall not yield her increase, neither shall the trees of the land yield their fruits. And if you walk contrary unto Me, and will not listen unto Me; I will bring seven times more plagues upon you according to your sins. I will also send wild beasts among you, which shall rob you of your children, and destroy your cattle, and make you few in number; and your high ways shall be desolate. And if you will not be reformed by Me by these things, but will walk contrary unto Me; Then will I also walk contrary unto you, and will punish you yet seven times for your sins. And I will bring a sword upon you, that shall avenge the quarrel of My covenant: and when you are gathered together within your cities, I will send the pestilence among you; and you shall be delivered into the hand of the enemy. And when I have broken the staff of your bread, ten women shall bake your bread in one oven, and they shall deliver you your bread again by weight: and you shall eat, and not be satisfied. And if you will not for all this listen unto Me, but walk contrary unto Me; Then I will walk contrary unto you also in fury; and I, even I, will chastise you seven times for your sins. And you shall eat the flesh of your sons, and the flesh of your daughters shall you eat. And I will destroy your high places, and cut down your images, and cast your carcasses upon the carcasses of your idols, and My soul shall abhor you. And I will make your cities waste, and bring your sanctuaries unto desolation, and I will not smell the savor of your sweet odors. 𐀅𐀉𐀒𐀓𐀀 (Wayyiqra-Leviticus) 26:14–31

    • Desolation of the Land: And I will bring the land into desolation: and your enemies which dwell therein shall be astonished at it. And I will scatter you among the heathen, and will draw out a sword after you: and your land shall be desolate, and your cities waste. Then shall the land enjoy her Shabbats, as long as it lies desolate, and you be in your enemies' land; even then shall the land rest, and enjoy her Shabbats. 𐀅𐀉𐀒𐀓𐀀 (Wayyiqra-Leviticus) 26:32–34

    • Scattering and Longing: As long as it lies desolate it shall rest; because it did not rest in your Shabbats, when you dwelt upon it. And upon them that are left alive of you I will send a faintness into their hearts in the lands of their enemies; and the sound of a shaken leaf shall chase them; and they shall flee, as fleeing from a sword; and they shall fall when none pursues. And they shall fall one upon another, as it were before a sword, when none pursues: and you shall have no power to stand before your enemies. And you shall perish among the heathen, and the land of your enemies shall eat you up. And they that are left of you shall pine away in their iniquity in your enemies' lands; and also in the iniquities of their fathers shall they pine away with them. 𐀅𐀉𐀒𐀓𐀀 (Wayyiqra-Leviticus) 26:35–39

    Repentance & The Return

    Even in the furthest corners of the earth, 𐀉𐀄𐀅𐀄 has provided a way back through the turning of the heart to the Torah.

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    Repentance & The Return

    • The Confession of Iniquity: If they shall confess their iniquity, and the iniquity of their fathers, with their trespass which they trespassed against Me, and that also they have walked contrary unto Me; And that I also have walked contrary unto them, and have brought them into the land of their enemies; if then their uncircumcised hearts be humbled, and they then accept of the punishment of their iniquity: Then will I remember My covenant with Jacob, and also My covenant with Isaac, and also My covenant with Abraham will I remember; and I will remember the land. The land also shall be left of them, and shall enjoy her Shabbats, while she lies desolate without them: and they shall accept of the punishment of their iniquity: because, even because they despised My judgments, and because their soul abhorred My statutes. And yet for all that, when they be in the land of their enemies, I will not cast them away, neither will I abhor them, to destroy them utterly, and to break My covenant with them: for I am 𐀉𐀄𐀅𐀄 their ALuah. But I will for their sakes remember the covenant of their ancestors, whom I brought forth out of the land of Mitsrayim in the sight of the heathen, that I might be their ALuah: I am 𐀉𐀄𐀅𐀄. 𐀅𐀉𐀒𐀓𐀀 (Wayyiqra-Leviticus) 26:40–45

    • The Promise of Gathering: And it shall come to pass, when all these things are come upon you, the Barakah and the curse, which I have place before you, and you shall call them to mind among all the nations, whither 𐀉𐀄𐀅𐀄 your ALuah has driven you, And shall return unto 𐀉𐀄𐀅𐀄 your ALuah, and shall obey His voice according to all that I command you this day, you and your children, with all your heart, and with all your soul; That then 𐀉𐀄𐀅𐀄 your ALuah will turn your captivity, and have compassion upon you, and will return and gather you from all the nations, whither 𐀉𐀄𐀅𐀄 your ALuah has scattered you. π€ƒπ€π€“π€‰π€Œ (Dabariym-Deuteronomy) 30:1–3

    • Gathering from the Outmost Parts: If any of yours be driven out unto the outmost parts of heaven, from thence will 𐀉𐀄𐀅𐀄 your ALuah gather you, and from thence will He fetch you: And 𐀉𐀄𐀅𐀄 your ALuah will bring you into the land which your fathers possessed, and you shall possess it; and He will do you good, and multiply you above your fathers. π€ƒπ€π€“π€‰π€Œ (Dabariym-Deuteronomy) 30:4–5

    • Circumcision of the Heart: And 𐀉𐀄𐀅𐀄 your ALuah will circumcise your heart, and the heart of your seed, to love 𐀉𐀄𐀅𐀄 your ALuah with all your heart, and with all your soul, that you may live. π€ƒπ€π€“π€‰π€Œ (Dabariym-Deuteronomy) 30:6

    • Restoration and Prosperity: And 𐀉𐀄𐀅𐀄 your ALuah will put all these curses upon your enemies, and on them that hate you, which persecuted you. And you shall return and obey the voice of 𐀉𐀄𐀅𐀄, and do all His commandments which I command you this day. And 𐀉𐀄𐀅𐀄 your ALuah will make you plenteous in every work of your hand, in the fruit of your body, and in the fruit of your cattle, and in the fruit of your land, for good: for 𐀉𐀄𐀅𐀄 will again rejoice over you for good, as He rejoiced over your fathers: If you shall listen unto the voice of 𐀉𐀄𐀅𐀄 your ALuah, to keep His commandments and His statutes which are written in this book of the Torah, and if you turn unto 𐀉𐀄𐀅𐀄 your ALuah with all your heart, and with all your soul. π€ƒπ€π€“π€‰π€Œ (Dabariym-Deuteronomy) 30:8–10

    • The Choice of Life: For this commandment which I command you this day, it is not hidden from you, neither is it far off. It is not in heaven, that you should say, Who shall go up for us to heaven, and bring it unto us, that we may hear it, and do it? Neither is it beyond the sea, that you should say, Who shall go over the sea for us, and bring it unto us, that we may hear it, and do it? But the word is very near unto you, in your mouth, and in your heart, that you may do it. See, I have place before you this day life and good, and death and evil; In that I command you this day to love 𐀉𐀄𐀅𐀄 your ALuah, to walk in His ways, and to keep His commandments and His statutes and His judgments, that you may live and multiply: and 𐀉𐀄𐀅𐀄 your ALuah shall Barak you in the land whither you go to possess it. But if your heart turn away, so that you will not hear, but shall be drawn away, and worship other mighty ones, and serve them; I denounce unto you this day, that you shall surely perish, and that you shall not prolong your days upon the land, whither you pass over Jordan to go to possess it. I call heaven and earth to record this day against you, that I have place before you life and death, Barakah and cursing: therefore choose life, that both you and your seed may live: That you may love 𐀉𐀄𐀅𐀄 your ALuah, and that you may obey His voice, and that you may cleave unto Him: for He is your life, and the length of your days: that you may dwell in the land which 𐀉𐀄𐀅𐀄 swore unto your fathers, to Abraham, to Isaac, and to Jacob, to give them. π€ƒπ€π€“π€‰π€Œ (Dabariym-Deuteronomy) 30:11–20

    • Requirement for the Remnant: You will be perfect with 𐀉𐀄𐀅𐀄 your ALuah. π€ƒπ€π€“π€‰π€Œ (Dabariym-Deuteronomy) 18:13