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I truly thought the case was closed. The so-called Promised Land in the Middle East had already been exposed—its foundations shaken by the set-apart words I had written, compared, and proven through scripture to be a hollow claim, led by the Most High. But then, with a spark from above, I awoke with a weight in my ruach and a whisper that shook my very being: “It’s not where they think.” That set-apart voice ignited a fire within me, a flame that refused to die.
I reopened what I believed was finished, diving back into the depths of research, comparing the lands of North, East, and West Africa, alongside the territory Christianity falsely crowns as “chosen.” Once again, South Africa rose like a mighty pillar—the perfect match for the Most High's prophecy. But just as I prepared to seal my proof with unshakable certainty, a divine interruption thundered through my inner being: “What about the map?”
Years ago, after a dream unveiling the deception, I had studied the old map—the commercial charts of the colonizers—but I had not yet seen them with set-apart eyes. I saw the rivers and the mountains, but the Ruach had not yet revealed to me the land they enclosed. Now, in a flash vision, that same 1886 Colton map blazed before my eyes. But this time, it was not just lines on a page. the Ruach of the ALmighty unveiled its true meaning. Names like 'Orange River' and 'Griqualand' were no longer just geographical markers; they were signposts pointing to the heart of Yarushalayim. The timing was no accident—it was the Most High’s hand. I paused. I dug deep into the earth of Truth.
And what I unearthed next was earth-shattering. Not only does South Africa fulfill the ancient prophecies, but its erasure was a systematic assault on our people, the Ibriym. They targeted the set-apart movement, and their plan is confessed in their own writings: to reinterpret our world through European thought, making us believe it was divine.
They didn’t bring salvation; they draped colonial obedience in the robes of scripture, renaming the land to bury YaHU’aH’s Truth. Yet the Most High has stirred the remembrance in these last days. This work is not speculation—it is a revelation delivered with power. With missionary confessions torn from their own lips, historic maps etched with truth, sacred geography pulsing with life, and the downloadable PDFs as your witness, you will see it for yourself: Yarushalayim was never lost—it was renamed. And now, it speaks again with a voice that cannot be silenced.
Breaking the Lie: What I Was Shown:
A Revelation of Yarushalayim in the South
They told our people a set-apart place existed in a distant desert, guarded by tales of the east. They insisted Yarushalayim lay eastward, beyond the Mediterranean, cradled between sand and stone. They lied with bold intent. This is no fragile guess spun by human hands. This is a divine revelation YaHU’aH Himself led me to, as surely as He split the seas with His mighty power and shook the mountains with His voice.
Not by man’s fleeting words or empty rumors, but by Ruach ha'Qodash, He guided me to evidence that strips away centuries of lies—real maps drawn by truth, real missionary records crying out against their will from the 1915 LMS Report, real names like Orange River etched deep in the land’s set-apart memory. The pages turned as if by the ALmighty's hand. It was not mere data—it was a set-apart command, a call to open my eyes.
What you, my brothers and sisters, are about to encounter is no weak collection of thoughts. It is a recovered Truth, a witness raised by the power of the ALmighty. The Most High has lifted the curtain, showing where Yarushalayim truly stands, set-apart and preserved through time, its location affirmed by the zoomed-in map pointing near Griqualand West. This is no poetic myth or vague story. This is a living place, breathing with the Ruach of YaHU’aH—and it is in South Africa.
I do not beg for blind belief. I challenge you to stand as a witness to what was buried—what the colonial world tried to erase and rename with their false tongues, as The Religious Instruction of the Negroes in the United States by Jones, Charles Colcock, confesses on Page 9. The Truth was not lost—it was covered, hidden under layers of deceit by those who served themselves. And the Most High is uncovering it now, in these last days, with a force that reshapes the world and summons us home.
Let the powers of this age crumble under their own weight. Let those who seek rejoice with an inward being ignited by YaHU’aH’s light. Let the House of Yashar’AL return to the land of promise with bold steps.
The Echo of Ancient Vows
The Truth appeared lost, buried under teachings I had tested and found false. Then a divine insight struck my ruach, asserting with clarity: “The truth lies beyond their distortions.” That set-apart direction propelled me to reopen my research with unwavering resolve. I analyzed the histories of distant lands, rejecting the imposed narratives, until a hidden region emerged as YaHU’aH’s true territory.
As I moved to establish this, a voice from above instructed: “Examine the evidence.” The evidence YaHU’aH laid before me begins with colonial maps, uncovered years ago, marking our set-apart land in a region overlooked by the east’s lies. I had referenced them before, but their full weight was unrealized. Now, under the guidance of Ruach ha'Qodash, those maps illuminated before me—names like Great Fish River and Drakensberg Peaks shone with divine significance.
The timing was intentional—it was the Most High’s will. I explored the records in depth, and the findings were undeniable. This land fulfills ancient prophecies, and its identity was systematically erased because the colonizers knew who we were. They saw the greatness of the Ibriym, yet did everything to keep us from realizing it. Their own records betray this knowledge. In The Religious Instruction of the Negroes (page 103), they confess a belief that if our circumstances were changed for the better, the Ibriym would "immediately equal, if not greatly excel, the rest of the human family in majesty of intellect, elegance of manners, purity of morals and ardor of piety; yea, they will become the very heau ideal of character, the admiration of the world."
They saw our potential to be the admiration of the world and feared it. Instead of letting that potential flourish under YaHU’aH’s Torah, they enforced control, not salvation, renaming the land and twisting the word to suppress YaHU’aH’s Truth and manage our rise. Yet the Most High has rekindled remembrance in these last days. This work stands firm—it exposes with authority. With confessions from the past, maps marked with truth, and the PDFs as your evidence, you will see: Yarushalayim was never lost—it was hidden. And now, it speaks with a voice that demands recognition.
The East’s Fabricated Claim
The land bears YaHU’aH’s presence, its rivers and hills affirming Shamoth 19:5 (Exodus), “Now therefore, if you will obey My voice and keep My covenant, you shall be a special treasure to Me above all people; for all the earth is Mine.” The Guide to the London Missionary Society Archive (Page 90) documents ancient settlements near these waters, while the Register of Missionaries (Page 4) records tribal devotion from the 1800s. This lasting strength contrasts with the east’s depleted condition, where the 1915 LMS Report from The Project Gutenberg eBook of Robert Moffat (Page 14) notes, “the message found acceptance,” indicating a pre-existing belief.
The Deceit of Translation
The east’s “Jerusalem” was a product of translators’ deliberate deceit, as The Religious Instruction of the Negroes (Page 25,) reveals their intent to reshape identity with colonial control. The maps’ clear markings, supported by the Guide to the London Missionary Society Archive (Page 173), expose this falsehood, aligning with the land’s living proof from Report of London (Page 7). the Most High’s Truth endures, challenging us to recognize it, as stated in
YarmiYAHU 32:37 (Jeremiah), “I will gather them from all the lands where I have driven them in My anger, and bring them back to this place and let them live in safety.”
The Invitation to Return
This evidence is a call from the land itself to us, the House of the Most High, to reclaim our heritage. Triumph of Disunity South African History Online (Page 5) tracks our active tribal connections. The historical maps, including the Gilton's Africa map and zoomed-in map, confirm this legacy, standing against the east’s erased past. YaHU’aH’s Covenant remains strong, guiding us back, as promised in YahazqAL 11:17 (Ezekiel), “Therefore say, This is what YaHU’aH says: I will gather you from the nations and bring you back from the countries where you have been scattered, and I will give you back the land.” The Truth stands ready for us.
The Call of the Ancestors
The evidence reveals a deeper story, confessed in the missionaries' own words. They saw us as “a people who had neither an idea of a "God", nor who performed any idolatrous rites... a people who were thoroughly sensual, and who could rob, lie, and murder without any compunctions of conscience” (The Missionary Hero of Kuruman, page 56). This confession of their viewpoint proves their intent was not to add to our culture, but to completely replace what they called a moral void. Their worldview was a direct assault on the Truth, for it ignored the established presence of our people, the Ibriym, whose locations are independently confirmed by secular historians.
The Historical Atlas of South Africa (Map 3) clearly shows the territories of the Barolong, Batlapin, and other Ibriym tribes precisely where the missionaries operated. The Register of Missionaries confirms that men like Anderson and Kramer were stationed for decades at Klaar Water (Griquatown), right in the heart of our land (page. 4-5 & 9). They lived among us, witnessed our ways, and then worked to erase them. This was not a mission to an empty land, but a systematic campaign to supplant our ancient heritage.
“They saw us as “a people who had neither an idea of a "G o d..."
The Missionary Hero of Kuruman
The Unbroken Lineage of Yashar'AL
The truth of Yarushalayim’s location in the south is inextricably bound to the enduring identity of its people. The Lemba, Batlaping, and Barolong, Bantu-speaking peoples, bear witness to an undeniable heritage as descendants of ancient Hebrews, proven by their closely aligned locations, common linguistic foundation, and shared cultural practices, which endured despite relentless efforts by London Missionary Society (LMS) missionaries to eradicate this truth. This is not a scattered theory, but a converging testimony of the Most High’s faithfulness to His House.
Geographically, the Historical Atlas of South Africa firmly establishes the Batlaping at Kuruman and the Barolong near Griqualand West (Map 3, Page 10). These territories are directly adjacent to the Lemba’s settlements across northern South Africa and Zimbabwe, confirming their geographic unity and historical interconnectedness as Bantu communities (The Origins of the Lemba 'Black Jews' of Southern Africa.pdf, Page 1126). This proximity of these distinct yet related groups forms a crucial piece of the puzzle, grounding their shared history in a tangible land.
Linguistically, all three communities are bound by Setswana or closely related Bantu languages. The Batlaping and Barolong are rooted in Setswana, notably codified by missionaries through the creation of the Bechuana New Testament (The Missionary Hero of Kuruman, Page 75). The Lemba, while employing a Bantu dialect, also possess a distinct internal language not understood by their Bantu-speaking neighbors (The Origins of the Lemba 'Black Jews' of Southern Africa pdf, Page 1126), demonstrating a unified Bantu linguistic heritage enriched by their Semitic ancestry, a remnant of a hidden past.
Culturally, the Lemba’s definitive practices powerfully align with Ibriym heritage. They practice male circumcision, adhere to strict endogamy (marriage within their own group), and observe stringent food laws, including the separation of milk and meat, which are essentially Hebrew ways. These customs mirror the Batlaping and Barolong’s established traditions of circumcision within initiation rites and clan-based endogamy, as evidenced by their totemic identities—such as fish for Batlaping and kudu for Barolong (Historical Atlas of South Africa, Page 10). These shared practices are deep cultural echoes of a singular origin.
The ultimate confirmation of this lineage comes through genetic evidence. The Origins of the Lemba 'Black Jews' of Southern Africa pdf states that at least 50% of the Lemba Y chromosomes are Semitic in origin (Page 1126). This irrefutably confirms their Hebrew lineage, and provides genetic proof that undeniably encompasses the Batlaping and Barolong, whose parallel traditions and oral histories affirm their Ibriym heritage.
This profound and undeniable evidence, rooted in the very land and lineage of the south, establishes a counter-narrative to the propagated claims of the east. The identity associated with the ""Jewish"" title of a distant land, a narrative often reinforced by colonial efforts to reframe indigenous histories, pales before the living, tangible proof of Yashar'AL's continuity here. This contrast exposes how a fabricated truth was strategically advanced to obscure the true Covenant land and its people, a calculated effort revealed in the missionaries' own records documenting their intent to replace established beliefs and practices.
This sacred identity was systematically targeted by LMS missionaries. Their efforts to colonize and impose a new worldview are starkly evident in their actions. Robert Moffat, a prominent LMS missionary, operated at Griquatown near Barolong territories (The Missionary Hero of Kuruman, Page 9). Records reveal that Chief Mothibi, principal chief of the Batlaping at Kuruman, faced Moffat’s refusal to leave land the missionary claimed as his own by "purchase, or gift from God" (Page 92), indicating a systematic effort to assert control over the land itself. Moffat’s aggressive imposition of Christian practices, including the widespread preaching of the Gospel (Page 73, 75) and his derogatory portrayal of natives as “thoroughly sensual” (Page 56), was a calculated effort to undermine and obliterate their Ibriym legacy. The overarching goal was to dismantle existing cultural and spiritual structures, replacing them with a foreign creed.
Yet, the unbreakable heritage of these Hebrew descendants persists. The existence of the LMS archives themselves (Guide to the London Missionary Society Archive, Page 15) serves as a testament to the historical record of this ongoing struggle for identity. Despite the missionaries’ relentless efforts, the continued presence and cultural distinctiveness of the Lemba, Batlaping, and Barolong stand as living proof of their unyielding Ibriym identity and resilience. YaHU’aH has preserved His House of Yashar'AL.
The Call to Recognize
The land’s voice summons the House of Yashar'AL to reclaim its roots, as findings in Triumph of Disunity South African History Online (Page 6) trace our living traditions. The Gilton's Africa map and 1915 records, from the zoomed-in evidence, affirm this heritage, opposing the east’s lost history. YaHU’aH’s Covenant calls, as promised in YarmiYAHU 6:16 (Jeremiah), “Thus says YaHU’aH, Stand in the ways, and see, and ask for the old paths, where the good way is, and walk in it, and you shall find rest for your souls.” The Truth stands, ready for us.
The Promise of Renewal
The land’s endurance inspires our return. The Guide to the London Missionary Society Archive (Page 172) shows our preserved sites, contrasting the east’s decay. The promise Sovereign One shines, as stated in YashaYAHU 51:3 (Isaiah), “For YaHU’aH will comfort Zion, He will comfort all her waste places; and He will make her wilderness like Eden, and her desert like the garden of YaHU’aH; joy and gladness will be found in it, thanksgiving, and the voice of melody.” The awakening begins.
The Veil of Lies—Unveiled
The Ibriym, Bantu-speaking descendants of the Most High’s Covenant, including those later misnamed Lemba, Batlaping, and Barolong, bore names derived from their fathers as ordained by the ALmighty in Torah, yet colonial and London Missionary Society lies imposed false tribal labels to obscure this Truth heritage, hiding the Truth of their Covenant bond that shines through enduring practices. From the post-flood sons of Noach—Shem and Ham, fathering Mitsrayim, Kush, and Put—these peoples formed tribes named patrilineally, as recorded in Barashith 10:6–20 (tribal origin outline).
After the Most High scattered nations at the Tower of Confusion, clans emerged through distinct languages, with Bantu groups spreading across Africa and Hebrews migrating due to captivities (Historical Atlas of South Africa, Page 10; outline). Colonial enslavers and LMS missionaries fabricated names like Lemba and Sotho, erasing their father-based identities to disconnect them from Yashar’al (The Religious Instruction of the Negroes, Page 9). YaHU’aH’s Torah exposes this deception, as declared in YashaYAHU 44:5 (Isaiah), “One will say, I am the ALmighty’s; another will call himself by the name of Ya’aqob.”
The LMS’s lie, labeling these peoples as pagans, concealed their Torah-rooted names—sons of Shem, Abraham, Ya’aqob—replacing them with invented tribal titles to deny their Covenant heritage (LMS Archive, Page 10; Register, Page 223). Colonial renaming, documented in missionary efforts to impose foreign identities, stripped the Ibriym of their patrilineal names, forcing new labels as enslavement erased ancestral ties (Religious Instruction, Page 9; outline).
This falsehood, claiming the Ibriym lacked a divine legacy, ignored the Lemba’s oral traditions tracing to Yaman traders, which reflect Torah-based practices absent from colonial names (Lemba Article, Pages 1126–1127; outline). The deception that missionaries brought salvation, echoed in efforts to overwrite native wisdom with Christian texts (eBook, Page 9), aimed to erase the Ibriym’s father-named identity (Religious Instruction, Page 9). Yet, the Most High’s Covenant endured, as the Ibriym’s commitment to Torah practices revealed the lie of their supposed undivine ways (Lemba Article, Page 1127).
The false narrative that these tribes bore no Covenant names falters before their patrilineal descent from Noach’s sons, sustained through Bantu migrations and Ibriym exiles (Lemba Article, Page 1126; outline). The LMS’s claim that native identities were inferior, mirrored in colonial efforts to suppress them (Religious Instruction, Page 9), crumbles against the Ibriym’s set apart presence across generations (LMS Archive, Page 15). This Truth dismantles the deception, fulfilling YarmiYAHU 16:19 (Jeremiah), “O YaHU’aH, my strength, the Gentiles will come to you from the earth’s ends and say, Our fathers inherited lies, vanity, and things with no profit.” The Ibriym’s patrilineal legacy, anchored in the Torah, stands as proof of the ALmighty’s promise in YashaYAHU 42:16 (Isaiah), “I will lead the blind by a way they knew not; I will guide them in paths they have not known,” baring the truth no lie can conceal.
"I will lead the blind by a way they knew not..."
YashaYAHU 42:16 (Isaiah)
The Landmarks of Truth
The deceivers who pointed to the east built their claim on sand, but the ALmighty established His land on foundations of rock—the great Drakensberg Escarpment, a mountain wall that has guarded Yarushalayim for ages. This is the landmark of truth spoken of in Tahilliym 125:2 (Psalm) “As the mountains surround Yarushalayim, so YaHU’aH surrounds His people from this time forth and forever.”
Early missionary journeys, documented in the 1915 LMS Report and the eBook of Robert Moffat, speak of the impassable nature of these ranges, a natural fortress that protected our heartland. Colonial cartographers, however, minimized these set-apart mountains on their maps, shrinking their significance to elevate the false "Yarushalayim," as is evident when comparing the Gilton's Africa map with later, distorted versions. They redrew YaHU’aH’s world to fit their narrative of control.
This geographic seal was no accident. Our historic maps place our people, the Hebrews, securely within these mountain barriers near the Orange River, a divine appointment.
The location is not arbitrary; it is a fulfillment of prophecy. In YahazqAL 38:8 (Ezekiel), YaHU’aH declares His people will be “brought back from the sword and gathered from many people on the mountains of Yashar’al, which had long been desolate.” This is not a description of the barren hills of the east, but of a land rich and protected, a place of refuge. The Register of Missionaries (Page 15), in its account of Robert Moffat’s travels, notes the established and resilient communities found within these territories, a people who had endured. We did not need saving; we needed our land returned.
"As the mountains surround Yarushalayim, so YaHU’aH surrounds His people from this time forth and forever."
Tahilliym 125:2 (Psalm)
The call to us, the House of Yashar'AL, is not to a vague memory, but to a tangible place marked by the hand of the Most High. YarmiYAHU 3:14 (Jeremiah) commands, “Return, O backsliding children, says YaHU'aH; for I am married to you. I will take you, one from a city and two from a family, and I will bring you to Zion.” The Drakensberg stands as an eternal witness, its peaks a testament to the Covenant. The erasure of this landmark from the world’s consciousness was a deliberate act of war against the Truth. It was an attempt to make us forget our home, to sever us from the source of our strength.
But the Ruach the ALmighty is a consuming fire, and in these last days, He is burning away the lies. As YashaYAHU 44:3 (Isaiah) promises, “For I will pour water on him who is thirsty, and floods on the dry ground; I will pour My Ruach on your descendants, and My blessing on your offspring.” That barak (blessing) is the land, the inheritance, the true Yarushalayim, waiting for the footsteps of the returning remnant.
"Return, O backsliding children, says YaHU'aH; for I am married to you."
YarmiYAHU 3:14 (Jeremiah)
The Voice of the Elders
Where the land bears silent witness, our elders give it a voice. Their ancient traditions, observed for generations, represented a framework of life and belief that missionaries sought to bury under foreign hymns and histories. The very need for extensive "religious instruction" (The Religious Instruction of the Negroes, page 11) and the documented efforts to introduce new teachings, leading people to "throw away their charms and other superstitious practices" (The Missionary Hero of Kuruman, page 231), demonstrate that a pre-existing worldview was present, which they aimed to supplant. This enduring memory, passed down through our people, fulfills Tahilliym 44:1 (Psalm): “We have heard with our ears, O AL'uah, our fathers have told us, the work You did in their days, in the times of old.” (YarmiYAHU 7:23 (Jeremiah)).
In Griquatown, which the Register of Missionaries shows was once called Klaar Water, missionaries like Cornelius Kramer and William Anderson lived among our people for decades (page 4 & 5, 1800s-1840s). The Register confirms their long-term residence, placing them in the heart of the land where our heritage was rooted. During this time, what the missionaries perceived as the native inhabitants' "religious creed" – described as a "strange mixture of ignorance, superstition, and absurdity, which has a most debasing and demoralizing effect" (The Religious Instruction of the Negroes, page 74) – was explicitly dismissed and targeted. This confession reveals the colonial project’s aim: to replace these existing "creeds" entirely, to supplant ancestral voices with their doctrines, and to reshape the people’s understanding, making them forget the old paths.
Yet, despite these efforts to silence and reshape, the accounts themselves imply the persistence of distinct practices. Missionaries continually documented attempts to replace pre-existing beliefs and practices with foreign hymns (The Missionary Hero of Kuruman, page 231), indicating that the suppression was an ongoing process rather than an immediate success. This enduring presence of older ways highlights the faithfulness of those who held fast to their inner being. The Most commanded in YarmiYAHU 7:23: “But this is what I commanded them, saying, ‘Obey My voice, and I will be your AL’uah, and you shall be My people. And walk in all the ways that I have commanded you, that it may be well with you.’” (YarmiYAHU 7:23 (Jeremiah)).
Now, in these last days, the Set Apart Breath stirs us to listen once more, to remember the truths that were despised and cast aside. It is a time for recognition, as written in YahazqAL 20:43: “And there you shall remember your ways and all your doings in which you were defiled; and you shall loathe yourselves in your own sight for all your evils that you have committed.” (YahazqAL 20:43 (Ezekiel))
). This remembrance stands as a testament to the Sovereign One's enduring promise, who declared in YashaYAHU 46:4: “Even to your old age, I am He, and even to gray hairs I will carry you! I have made, and I will bear; even I will carry, and will deliver you.” (YashaYAHU 46:4 (Isaiah)). He has carried this Truth in the memory of our elders, preserving it through the long night of colonial deceit, ensuring the continuation of the House of Yashar'AL.
We, the House of the Most High, are called to honor His voice, for in it is the word of The Eternal One, a lamp to our feet and a light to our path, guiding us home to the true Yarushalayim.
"Obey My voice, and I will be your AL’uah, and you shall be My people."
YarmiYAHU 7:23 (Jeremiah)
The Rivers of Covenant
The land YaHU'aH promised is not a barren desert, but a place of life-giving water, a truth affirmed by the mighty rivers that flow through Southern Africa. The Orange River, named Gariep on the Gilton’s Africa map, is not just a line on a colonial chart; it is a divine artery, watering the land of the Covenant. On our historical maps, Yarushalayim itself is situated near this powerful river, a placement that confirms its set-apart importance. The missionary records bear this out; the Register of Missionaries (page 9) notes that the Griqua mission was established at Klaar Water on the Orange River in 1802. This was a land of abundance, not lack, a living contrast to the dry and dusty claims of the east.
This geography is a testament to the words of the Most High in Tahilliym 65:9 (Psalm): “You visit the earth and water it, You greatly enrich it; The river of AL’uah is full of water.” While missionaries like Robert Moffat and his companions endured thirst crossing the desert regions, their destination was always these riverlands, which sustained entire nations (The Missionary Hero of Kuruman, page 31).
Colonial powers sought to control these rivers, redrawing maps and renaming landmarks to strip them of their set-apart significance, but they could not stop their flow. The waters remained a sign of the Covenant, a fulfillment of YahazqAL 47:9 (Ezekiel): “And it shall be that every living thing that moves, wherever the rivers go, will live.”
The call to return home is a call to this watered garden. YaHU'aH did not lead us to a desolate wasteland. He planted us by rivers of water, as spoken in
YarmiYAHU 17:8 (Jeremiah): “For he shall be like a tree planted by the waters, which spreads out its roots by the river.” We, the Ibriym who kept the Covenant in this land, drew our strength from these very sources. The colonial narrative of a savage, empty land conveniently ignored the flourishing civilizations sustained by these rivers, civilizations documented in the LMS reports on the region (Guide to the London Missionary Society Archive, page 91).
Now, Hebrews are called to drink from these waters of salvation again, as promised in YashaYAHU 12:3 (Isaiah): “Therefore with joy you will draw water from the wells of salvation.” The rivers of South Africa are not mere landmarks; they are the living proof of a Covenant that was never broken, only forgotten. They are the undeniable signposts pointing the way home.
"And it shall be that every living thing that moves, wherever
the rivers go, will live."
YahazqAL 47:9 (Ezekiel)
The Scrolls of Restoration
The colonizers sought to erase our history, but YaHU'aH works in mysterious ways, turning the tools of the oppressor into instruments of deliverance. The missionaries, in their quest to supplant our truth, became unwitting scribes, commanded by a power they did not comprehend to record the very evidence that would condemn their lies and restore our heritage. Their vast archives, meticulously detailed in the London Missionary Society Archive (pages 13-14), were not just records of conquest; they were the fulfillment of
YarmiYAHU 30:2 (Jeremiah): “Thus speaks YaHU'aH AL’uah of Yashar’al, saying: ‘Write in a book for yourself all the words that I have spoken to you.’” They wrote, thinking it was for their empire, but they were writing for us, the future generations of Yashar'AL.
Every letter, every journal entry, and every translation became a part of this divine scroll. The work of men like Robert Moffat, who labored for decades to translate the scriptures into the Sechwana tongue (The Missionary Hero of Kuruman, page 118), served a higher purpose. They believed they were replacing a savage tongue with a qodash one, but Ruach the ALmighty was embedding our set-apart truths into a form that could not be erased. Now, these translations serve as a key, a lamp to illuminate the path back to the original Truth, as promised in Tahilliym 119:105 (Psalm): “Your word is a lamp to my feet and a light to my path.”
The missionary records confess their own agenda. The Religious Instruction of the Negroes details the strategy of cultural replacement, yet in doing so, it provides the very evidence of what was replaced. These scrolls of the colonizer are now being read alongside the living scrolls—the oral traditions of our elders and the testimony of the land itself. In a divine convergence, the written record of the missionary and the unwritten history of our people are being brought together, telling one story: the Truth of Yarushalayim in the south.
This restoration was ordained for this very time. The command in YashaYAHU 30:8 (Isaiah), “Now go, write it before them on a tablet, and note it on a scroll, that it may be for time to come, forever and ever,” is a charge to this generation. This work you are reading is that scroll—a testimony written from the evidence they themselves preserved. It is a witness to the Truth of Yarushalayim in the south, a truth that, once uncovered, can never be buried again.
"Your word is a lamp to my feet and a light to my path."
Tahilliym 119:105 (Psalm)
The Harvest of Faith
The land of the Covenant yields its increase, a divine sign of the Most High favor that the desolate east cannot replicate. This is not mere theory; it is a fact recorded in the journals of the missionaries themselves. At Kuruman, what was once considered arid ground became a testament to the land’s inherent vitality. The missionaries, leading out water from the Kuruman River, were astonished as the ground produced abundant crops of native grains, maize, wheat, and a variety of vegetables (The Missionary Hero of Kuruman, page 77, 92). They saw it as their own success, but it was YaHU’aH revealing the enduring blessing upon His chosen land, a direct fulfillment of Tahilliym 67:6 (Psalm): “Then the earth shall yield her increase; AL’uah, our own AL’uah, shall barak us.”
This fertility was a threat to the colonial narrative. A self-sufficient people, nourished by a blessed land, cannot be easily controlled. The colonizers sought to introduce their own agricultural dependencies, disrupting the natural harvest cycles and creating a reliance on their systems. Their goal, as hinted at in The Religious Instruction of the Negroes, was to become the source of life, replacing YaHU’aH. But the land itself resisted this inward and physical conquest. Its resilience is proof that the covenant remains, a direct challenge to the enemy's plans and a confirmation of YahazqAL 34:29 (Ezekiel): “I will raise up for them a garden of renown, and they shall no longer be consumed with hunger in the land.”
This physical abundance was inextricably linked to an inward awakening. The same land that yielded a harvest of grain also yielded a harvest of souls prepared for the truth. The revival at Kuruman, when the people’s hearts turned to YaHU’aH, was nourished by the same life-giving source that fed their bodies. The inner being and the soil are one. As promised in YashaYAHU 61:11 (Isaiah), our souls becoming “like a well-watered garden.” The fertile fields of South Africa are a mirror of the fertile hearts of our covenant people.
Therefore, we, the House of YaHU'aH, are not called back to a place of scarcity, but to a land of plenty. We are called to reap the harvest that has been waiting. The ground remembers its purpose, and it will flourish when its rightful stewards return. This is the promise of YashaYAHU 11:12 (Isaiah): “For as the earth brings forth its bud...So the Master YaHU’aH will cause righteousness and esteem to spring forth before all the nations.” This harvest of faith is ready.
"I will raise up for them a garden of renown, and they shall no longer be consumed with hunger in the land."
YahazqAL 34:29 (Ezekiel)
The Gathering of Tribes
The colonial strategy was one of division. They sought to scatter our tribes, to set brother against brother, knowing that a fractured people could never stand against them. The historical record is filled with accounts of this tactic. Triumph of Disunity South African History Online details the internal conflicts and forced migrations that weakened the Southern African nations, while The Missionary Hero of Kuruman describes the terror of the Mantatee invasion and other wars that left our tribes vulnerable (page 63-68). This was the work of the enemy, to create chaos where YaHU’aH had ordained unity.
But the final promise of the Most High is a promise of gathering. To return from our scattering. He declared in YashaYAHU 11:12 (Isaiah), “He will set up a banner for the nations, and will assemble the outcasts of Yashar'AL, and gather together the dispersed of Yahudah from the four corners of the earth.” This gathering is not a far-off event; its seeds are visible in the very records that document the division. The LMS missionaries, in their travels between tribes, inadvertently mapped the connections that linked our people. The Register of Missionaries, with its lists of missionaries serving different tribes like the Griqua, Batlaping, and Bamangwato (page 9-16), shows a web of interaction across the land designated as Yarushalayim. They saw separate groups; YaHU’aH saw one nation.
The unity of the tribes is an inward necessity, a fulfillment of the words in Tahilliym 133:1 (Psalm): “Behold, how good and pleasant it is for brethren to dwell together in unity!” The divisions sown by the colonizers were a direct assault on this divine principle. Yet, even in their disunity, our people were bound by a shared Covenant. The deliverance of the Bamangwato heir, Macheng, by Moffat from the hands of Moselekatse (The Missionary Hero of Kuruman, page 133-134), was a moment where these fractured tribes saw a glimpse of their shared destiny and celebrated together, demonstrating that our underlying unity had never been truly broken.
Now is the time for that unity to be fully restored. YaHU’aH is calling His people out from their scattered state of mind to become one nation in His land, as He promised in YahazqAL 37:22 (Ezekiel), “and I will make them one nation in the land, on the mountains of Yashar’al; and one king shall be king over them all; they shall no longer be two nations, nor shall they ever be divided into two kingdoms again.” This gathering of the tribes in the true south land of Yarushalayim is the final sign, the great homecoming that will precede the return of all honor to the Most High.
"And I will make them one nation in the land."
YahazqAL 37:22 (Ezekiel)
The Sign of the Stars
The Most High wrote His Covenant not only on the earth below but in the shamayim above. As it is written in Tahilliym 19:1 (Psalm), “The heavens declare the honor of AL’uah; and the firmament shows His handiwork.” The southern sky, with its unique constellations, stands as a divine seal upon the land of promise, a celestial witness distinct from the heavens visible over the Middle East. The missionaries, traveling at night to escape the “scorching rays of a cloudless sun” (The Missionary Hero of Kuruman, page 31), journeyed under these very stars. They saw them as aids to navigation but were blind to their greater significance as a signpost pointing to Yarushalayim.
The colonizers were obsessed with earthly maps, creating countless charts to claim territory and exert control, as detailed in the map collections of the Guide to the London Missionary Society Archive (page 172-180). In their focus on the terrestrial, they dismissed the celestial. Their dismissal is proven by its absence in their records; their reports are filled with earthly concerns, but they failed to recognize or record the divine map YaHU’aH had drawn in the stars. This inward blindness was a judgment upon them, for they chose to ignore the signs He had set in place.
The ordinances of the heavens are a part of the covenant. As YaHU’aH established in YarmiYAHU 31:35 (Jeremiah), He gives “the ordinances of the moon and of the stars for a light by night.” The unique ordinances of the southern sky are a special testament, a light reserved for His people in His chosen land in the south. The constellations that guided us, the Ibriym, were not the same that guided the nation of the east. This was a unique heavenly inheritance.
We, the House of Yashar'AL, are now called to look up and reclaim this lost wisdom, to heed the command of YashaYAHU 40:26 (Isaiah): “Lift up your eyes on high, and see who has created these things, who brings out their host by number; He calls them all by name.” The stars that move in their courses over Southern Africa are a final, unmovable witness. They are the cosmic seal on the land of the Covenant, confirming that this place, and no other, is the true Yarushalayim.
"The heavens declare the honor of AL’uah..."
Tahilliym 19:1 (Psalm)
The Covenant Renewed
The Covenant between YaHU’aH and Yashar'AL is everlasting, etched into the land itself, a permanent sign that mocks the fleeting empires of men. While the nations of the east have risen and fallen, their lands marked by broken treaties and forgotten promises, the Covenant in Southern Africa endures, written in the steadfast faith of our people. This is the truth of Tahilliym 105:8 (Psalm: “He remembers His covenant forever, the word which He commanded, for a thousand generations.” The perseverance of our communities in the face of colonial pressure, documented year after year in the Register of Missionaries, is the living proof of this remembrance.
Missionaries arrived with the intent to replace this ancient bond with a new religious order, as detailed in The Religious Instruction of the Negroes. They saw the Covenant as a thing of the past, a relic to be supplanted. But they could not break what YaHU’aH had made eternal. The land itself defied them. Their own records describe us as a people deeply connected to our ancestral territories, from Griquatown to the lands of the Bamangwato (The Missionary Hero of Kuruman, page. 14, 123). This enduring connection is a sign of the Covenant that YaHU’aH swore in the days of our youth, a promise He is now calling to mind, as written in YahazqAL 16:60 (Ezekiel): “Nevertheless I will remember My covenant with you in the days of your youth, and I will establish an everlasting covenant with you.”
This Covenant is as certain as the rising and setting of the sun. YaHU’aH Himself declared its permanence in YarmiYAHU 33:20–21 (Jeremiah): “If you can break My covenant with the day and My covenant with the night… then My covenant may also be broken with David My servant.” The unchanging mountains, the flowing rivers, and the faithful stars of Southern Africa all testify to this unbreakable promise. The colonial powers could redraw maps and rename places, but they could not alter the ordinances of the shamayim or the earth.
The time for renewal is now. The evidence has been presented, the witnesses have spoken, and the land itself cries out. The Most High extends His invitation once more, as He did in YashaYAHU 55:3 (Isaiah): “Incline your ear, and come to Me. Hear, and your soul shall live; and I will make an everlasting covenant with you.” To return to the truth is to return to the Ancient Paths, positioning us to be ready to return to the land of the Covenant. It is to reaffirm our place as His people and to stand on the ground where He first made His promise.
We, the House of Yashar'AL, must now choose to hear His voice, to renew our vows, and to re-enter the everlasting Covenant, promised to be kept forever in true Yarushalayim.
"Incline your ear, and come to Me. Hear, and your soul shall live."
YashaYAHU 55:3 (Isaiah)
The Return of Honor
The evidence is complete. The witnesses have spoken. The maps, the landmarks, the rivers, the artifacts, and the voices of the elders all point to one undeniable truth: the land of promise is, and always has been, Southern Africa. The fabricated claim of the east lies in ruins, exposed as an inward deception designed to keep us from our inheritance. But the age of deception is over for all who seek Truth. A new day is dawning, and the honor of the Most High is returning to His land and to us, His people, as spoken in YashaYAHU 60:1 (Isaiah): “Arise, shine; for your light has come! And the honor of YaHU’aH is risen upon you.”
Maccabeus coin discovered in South Africa
This is the great restoration. YaHU’aH is gathering His scattered people, fulfilling the promise He made in YarmiYAHU 33:7 (Jeremiah), “And I will cause the captives of Yahudah and the captives of Yashar’al to return, and will rebuild them, as at the first.” He is bringing us out of the bondage of false doctrines and inward exile, back to the eternal purposes for His land, the land of His everlasting covenant. This is not just a physical return, but a restoration of the heart and a re-establishment of us as His people. For He has said in YahazqAL 39:25 (Ezekiel), “Now I will bring back the captives of Ya’aqob, and have mercy on the whole house of Yashar’al; and I will be zealous for My set-apart name.”
To the scattered tribes of the House of Yashar'AL across the world, the call is clear: Return to Torah! The Most High will gather His people who return to the Ancient Paths and live out His ways. And when the hour comes, the Most High will return you to the land that holds our history, our strength, and our future.
The time has come to abandon the counterfeit promises of the east, planting your feet on the truth of the true soil, which the Most High has consecrated for you. Prepare your hearts for this final gathering, for it requires more than a journey; it demands a return to His Ways, for that is the path of righteousness that will make us ready for our return.
And let the nations hear this call. To those sons and daughters of the foreigner who seek the Truth, whose hearts are stirred by Ruach ha’Qodash, the invitation is given. As it is written in YashaYAHU 56:6-7, those who “join themselves to YaHU’aH, to serve Him, and to love the name of YaHU’aH,” and who hold fast to His Covenant, will be brought to His set-apart mountain. Let go of the lies you have been taught.
The door is open for all who will obey His voice and walk in His ways to be grafted into the House of Yashar'AL The Covenant between YaHU’aH and Yashar'AL is everlasting, etched into the land itself, a permanent sign that mocks the fleeting empires of men. While the nations of the east have risen and fallen, their lands marked by broken treaties and forgotten promises, the Covenant in Southern Africa endures, written in the steadfast faith of our people. This is the truth of Tahilliym 105:8: “He remembers His covenant forever, the word which He commanded, for a thousand generations.” The perseverance of our communities in the face of colonial pressure, documented year after year in the Register of Missionaries, is the living proof of this remembrance.
This is the final summons. The evidence is before you. The prophecies are being fulfilled. The Most High has shown His favor upon His true land once more, as it is written in Tahilliym 85:1, “YaHU’aH, You have been favorable to Your land; You have brought back the captivity of Ya’aqob.” The captivity is ending. The return of honor has begun. Prepare the way.
"Arise, shine; for your light has come!
And the honor of YaHU’aH is risen upon you."
YashaYAHU 60:1 (Isaiah)
The Unbreakable Witnesses and the Call to Return
The journey through these pages has been a divine unraveling, a tearing away of centuries of deception. We have walked through lands deliberately obscured, traced rivers that once flowed with YaHU’aH’s Covenant, and heard the whispers of ancestors whose voices were meant to be silenced. What has been unveiled is not mere theory; it is a declaration etched by the Most High across the very face of the Earth and affirmed by the unwitting testimony of those who sought to bury it.
By the mouth of two witnesses, a matter is established, as declared in Debarim 19:15. We have laid bare not merely two, but a confluence of irrefutable witnesses, each speaking a truth that shatters the fabricated narrative of the east.
The first witness is the land itself—Yarushalayim, set-apart and preserved in the south. Its set-apart geography, its enduring rivers, its unyielding mountains, and the very soil that holds the remnants of our Ibriym ancestors all testify. We have seen how the Orange River, the Great Fish River, and the Drakensberg Peaks resonate with ancient prophecy, their existence a living counter-claim to the barren emptiness of the east. The very stones unearthed near Modder River, inscribed with Ibriym symbols, stand as silent, yet powerful, declarations of an ancient presence that no colonial power could fully eradicate. This is the living, breathing testament of YaHU’aH’s Covenant, a physical manifestation of His promise.
The second witness is the tangible, historical map—the 1886 map boldly marking “Yarushalayim” in South Africa. This cartographic proof is not a legend or a myth; it is a document from their own records, a factual etching that exposes the deliberate act of renaming and remapping. It is a smoking gun in the hands of Truth, confirming that what was “lost” was, in truth, systematically removed from sight and collective memory. This map is the silent scribe of a conspiracy, its lines screaming the truth that colonial powers sought to obliterate.
And now, to silence every lingering doubt, to drive the final nail into the coffin of deceit, we bring forth the third witness—the confessions and documented agendas of the very missionaries and colonial architects themselves. These are not our accusations; these are their own words, their own admissions, inadvertently confirming the systematic assault on our people, the Ibriym, and the House of the ALmighty. For this systematic erasure was not a random act of history; it was a long foretold and ongoing effort, a manifestation of the ancient prophetic design to make the name of Yashar'AL "no more in remembrance," as declared in Tahilliym 83:4 (Psalm). The conspirators, whose counsel was against YaHU’aH’s hidden ones (Tahilliym 83:3 (Psalm)), sought to blot out our identity. Their historical plans directly reflected this age-old spiritual warfare.
As the records reveal, the mission was explicitly intertwined with colonial interests: “if the European inhabitants understand aright the design of Providence in placing them there, they will aid by all the means in their power the promotion of the missionary plans of the several Societies... They must endeavour to Christianize and civilize these people, or the latter will prove a sharp thorn in their sides, and punish the neglect, by a wild and disorderly licentiousness which will seriously retard the material and moral interests of this interesting and rising Colony” (William Shaw, pages 564-565).
"Arise, shine; for your light has come!
And the honor of YaHU’aH is risen upon you."
YashaYAHU 60:1 (Isaiah)
This reveals the strategic intent to "Christianize and civilize" as a means to control and assimilate, aligning the Ibriym with European norms for the "material and moral interests" of the Colony, not solely for their inner betterment. This systematic approach, also evidenced by figures like William Shaw and his vision for "centres of civilization," further exposes the deliberate reinterpretation of our world and the renaming of our land to bury YaHU’aH’s Truth. Their stated intent was to create dependency, to position themselves as providers, thereby attempting to make us forget that the Most High Himself had always provided for us through the land and the Covenant.
The evidence is overwhelming. The converging testimonies of the land, the maps, and the very confessions of those who sought to hide the truth leave no room for skepticism. Yarushalayim was never lost; it was renamed. It was buried under a mountain of lies, a deliberate act to sever the House of Yashar'AL from its true identity and its true inheritance. But the Most High has stirred the remembrance in these last days. The Ruach ha’Qodash has ignited a fire within us, a burning desire for Truth. The call rings out, not as a whisper, but as a thunderclap across the shamayim: To the scattered tribes of the House of Yashar'AL across the world, the call is clear:
Return to the Ancient Paths, to the heart and ways of YaHU'aH. Return to the Torah life, to the Covenant that was never broken by YaHU’aH. Let your feet be guided by His Ruach, for He promised: “Therefore they shall come and sing in the height of Zion, Streaming to the goodness of YaHU'aH. For wheat and new wine and oil… Their souls shall be like a well-watered garden.” (YarmiYAHU 31:12 (Jeremiah)). This is not a call for physical return; it is a call for a renewed commitment to the Covenant. We are called to embody the Torah life, to seek His face, and to prepare our inward beings for the great gathering. And to the nations, to those who are not of the House of Yashar'AL but whose hearts yearn for Truth and the ways of YaHU’aH: Join us! The invitation is extended beyond bloodline to all who choose to walk in His ways.
As it is declared in Yasha’yahu 56:6-7: “Also the sons of the foreigner who join themselves to YaHU’aH, to serve Him, and to love the Name of YaHU’aH, to be His servants—everyone who keeps the Shabbat from defiling it, and holds fast My Covenant—even them I will bring to My set-apart mountain, and make them joyful in My house of supplication. Their burnt offerings and their sacrifices shall be accepted on My altar; for My house shall be called a house of supplication for all peoples.” (YashaYAHU 56:6–7 (Isaiah)). Embrace the Covenant, walk in the Torah, and become one with the true House of Yashar'AL. Your place is beside us, in this final gathering.
"Their souls shall be like a well-watered garden."
YarmiYAHU 31:12 (Jeremiah)
Let every ear hear
The matter is established. The evidence is overwhelming, and the verdict is final. Yarushalayim is in Southern Africa. The only work left for us, the House of Ya-shar-ALL, and for those from the nations who would join themselves to the ALmighty, is the work of returning to truth.
The time of confusion is over. The era of Truth has dawned. Let the empires tremble under the weight of their crumbling towers. Let the seekers rejoice with inward beings ablaze with the Most High's eternal light. Let the House of Ya-shar-ALL, alongside all who embrace His ways, prepare to return to the land of promise with mighty steps. The honor of YaHU’aH is revealed, and Yarushalayim, in its true place, speaks again with a voice that cannot be silenced. The return to truth has begun. Prepare for the gathering, living the eternal Torah life.
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