Petition (Not Pray)

Why “Prayer” Is a Pagan Term

The term “prayer” is widely used, but few examine its origin, usage, and meaning. Contrary to Scripture, it traces back to pagan traditions — not the covenant communication taught by Yahusha and the prophets. This page exposes the truth behind the term and restores the original scriptural pattern.

The Origin of the Word “Prayer”

The English word “prayer” comes from Latin precari, meaning “to beg” or “plead,” linked to prex — used in Roman idol rituals. It’s a religious term developed outside of the Hebrew language and worldview.

It reflects ritual begging, not covenant-based speaking to the Most High.

Pagan Usage Across World Religions

“Prayer” is central in:

  • Roman Catholicism (rosaries, saints)
  • Islam (ritual times, directional chants)
  • Hinduism and Buddhism (mantras, beads)

These practices violate YaHU’aH’s instructions:

📖 Dabarim 12:30–32

📖 YashaYAHU 45:20

“Learn not the way of the nations…”

“Prayer Hands” Are Not Scriptural

The Pagan Roots of Pressed Palms

The Origin of Pressed Palms

The gesture of pressing palms together — commonly seen in religious traditions — does not come from the scrolls. It is a ritual posture inherited from pagan customs, not from the covenant of YaHU’aH.

LEARN THE TRUTH

This gesture originates from:

  • Hinduism – Anjali Mudra: palms pressed before idols
  • Buddhism – gesture of submission to false masters
  • Roman custom – sign of submission to emperors, later adopted by Catholicism

“You have forsaken your people… because they are filled with ways from the East.”

YashaYAHU 2:6

“Take heed… that you do not inquire how the nations served their mighty ones… You shall not worship YaHU’aH your AL’uah in that way.”

Dabarim 12:30–31

What the Scrolls Actually Reveal

Nowhere in the covenant writings do we see the righteous pressing palms together. The postures described are honest, natural, and full of humility — never religious or symbolic.

  1. Hands Lifted Up

“I will lift up my hands in Your Name.”

TahiLLiym 63:4

“Let my cry come before You as incense, the lifting up of my hands as the evening offering.”

TahiLLiym 141:2

  1. Arms Spread Toward the Shamayim

“Shalamah stood before the altar of YaHU’aH… and spread out his hands toward the shamayim.”

1 Malakiym 8:22

  1. Bowing or Falling on the Face

“Abaraham fell on his face, and AL’uah spoke with him.”

Barashith 17:3

“Mashah and Aharan fell on their faces before all the assembly.”

BaMidbar 16:22

What You Will Never Find in the Scrolls

  • Pressed palms
  • Interlaced fingers
  • Repetitive motions
  • Rosary or charm grip
  • Symbolic gestures used in ritual

These never appear in the covenant pattern — not with Abaraham, Mashah, Daud, or Yahusha. They are foreign to the set-apart people.

Conclusion: Return to Covenant Posture

The righteous lifted hands. They bowed. They cried out. They stood with arms open. Never once did they press their palms together.

This practice is a tradition of the nations — not a command from YaHU’aH.

Return to what is written. Let your posture be reverent. Let your hands be lifted, not laced. Let your worship be clean, undefiled, and in truth.

Hebrew Model: Calling, Crying Out, Speaking

The Hebrews didn’t “pray” — they called upon YaHU’aH, cried out, and petitioned. These were real, urgent conversations — not rituals.

Scriptural Action Hebrew Term Meaning
Call upon Qara To summon, cry out (YarmiYAHU 33:3)
Speak with Dabar To speak plainly (Barashith 18:33)
Petition Sha’al To ask or request (1 Shamu’AL 1:17)
Cry out Za’aq To wail or cry aloud (Shophatim 6:67)
Seek Baqqash To search out, seek urgently (2 Dabar Hayamim 7:14)

Yahusha’s Instruction: Secret, Sincere, No Ritual

Yahusha never used or taught ritual “prayer.” Instead, He said:

“But you, when you fast, anoint your head… and when you call upon ABaH, do so in secret…” MattithYAHU 6:6–8

He rebuked vain repetition, comparing it to the way pagans “pray.”

YaHU’aH Rejects Religious Lip Service

YaHU’aH condemned religious routines that appear righteous but are empty at the core.

“These people draw near with their mouths… but their hearts are far from Me.” YashaYAHU 29:13

What to Say Instead of “Prayer”

Use terms rooted in truth and Scripture:

“Lift up my voice to Him” (Tahilliym 77:1)

Why Some Receive While Petitioning in JC: The Captivity Principle

The Deception of Credit

Many claim they were “blessed” or “delivered” by calling on the name JC (the Greek-Christian substitute for the true Anointed One). But this is a misplaced credit.

What they fail to understand is that their deliverance did not come because of that name — it came in spite of it.

Captivity Petition: A Pattern in the Scrolls

Throughout the scrolls, the chosen people cried out to YaHU’aH while in captivity, confusion, and even pagan compromise — yet He heard them. Why?

Because of His covenant. Not because of their correctness.

Scriptural Proof: YaHU’aH Heard Them 

While They Were Still Defiled

  1. In Mitsrayim (Egypt) — Serving Idols, But Heard

“So I said, I will bring you out… Then they rebelled against Me… Yet I acted for My Name’s sake.”

YahazqAL 20:5–9

“And the children of Yashar’al sighed… and they cried out; and their cry came up to AL’uah.”

Shamuth (Exodus) 2:23–25

Even though they had adopted pagan practices in Mitsrayim, YaHU’aH heard their cry and delivered them — not because of ritual purity, but because of His covenant with Abaraham.

  1. In Babylon — Still Defiled, Yet Heard

“Set your face… and cry to YaHU’aH, though we have walked according to the stubbornness of our heart.”

YarmiYAHU 3:12–14

“In their affliction they will seek Me early.”

HushaYAHU 5:15

“And I heard a voice… saying, I have surely seen the oppression… and I have come down to deliver them.”

Ma’asiym (Acts) 7:31–34

YaHU’aH responded when they cried — even though they were surrounded by Babylonian worship, false customs, and pagan temples.

The Reason: His Covenant, Not Their Accuracy

He hears the cry of the broken, not because of their perfect doctrine — but because He promised to remember them in exile.

“If they confess… then I will remember My covenant with Ya’aqob.”

Wayyiqra 26:40–42

“When you are in tribulation… if you turn and seek Him, you will find Him.”

Dabarim 4:29–31

Misplaced Glory: JC Didn’t Answer — YaHU’aH Did

The deception today is this: people receive mercy while unknowingly using the false name JC, and they credit the wrong name. But what truly happened is this:

YaHU’aH heard the inward cry.

He saw the sincerity. He honored His covenant.

But now that He is awakening His people, He commands them to stop calling on lies.

“How shall they call on Him in whom they have not believed?”

Romiyim 10:14

“My people shall know My Name…”

YashaYAHU 52:6

Final Word: Mercy in Captivity Is Not Permission to Stay There

YaHU’aH heard the cries of His people while they were still confused. But once He revealed the truth, they were no longer excused to stay in deception.

“Truly, these times of ignorance AL’uah overlooked, but now commands all men everywhere to repent.”

Ma’asiym 17:30

Deliverance came not through JC, but through YaHU’aH’s covenant mercy — even in defilement. The time has come to call upon Him by His true Name, in truth and in set-apartness.

The When, Where, Why, and How of Petitioning YaHU’aH

As Taught and Demonstrated in the Scrolls

Petitioning YaHU’aH is not a religious act — it is a covenant response. The scrolls do not teach ritual prayers or stylized gestures, but living demonstrations of how the righteous cried out, humbled themselves, and were heard. To understand true petition, we must return to the ancient pattern: when they petitioned, where they did it, why it mattered, and how it was done.


When to Petition YaHU’aH

The scrolls reveal that petitioning YaHU’aH is not limited to a calendar or ritual — it happens in critical moments, often driven by urgency, humility, or the prompting of the Ruach.

  1. In Times of Trouble or Danger

“Call upon Me in the day of trouble; I will deliver you…”

TahiLLiym 50:15

  1. In Captivity or Affliction

“When they return to You with all their heart… and petition toward this land… then hear in shamayim…”

1 Malakiym 8:46–50

  1. When Seeking Mercy or Forgiveness

“We have sinned… O YaHU’aH, according to all Your righteousness, I implore You…”

Dani’AL 9:3–19

  1. When Needing Guidance or Understanding

“I set my face toward YaHU’aH… to make request by petition and supplications…”

Dani’AL 10:2–12

  1. When Returning to Covenant

“They assembled… and poured out water before YaHU’aH, and fasted on that day, and said, ‘We have sinned.’”

1 Shamu’AL 7:5–6

Where Petitioning Happens

Petitioning YaHU’aH is not bound to buildings, altars, or man-made stages. It is done wherever hearts are humbled and faces turn toward Him.

  1. In Secret, Private Spaces

“When you call upon ABaH, go into your room… and He who sees in secret will reward you openly.”

MattithYAHU 6:6

  1. In Wilderness or Exile

“From there you will seek YaHU’aH your AL’uah and you will find Him…”

Dabarim 4:29–30

  1. In the Midst of Captivity

“Then you will call upon Me… and I will listen to you.”

YarmiYAHU 29:12–14

  1. In the Temple or Set-Apart Space (when pure)

“Let My people petition toward this place… and I will hear.”

2 Dabar Hayamiym 6:26–30

Why Petitioning Is Commanded

  1. It Acknowledges YaHU’aH as Sovereign

“He is your praise, and He is your AL’uah, who has done for you these great and awesome things…”

Dabarim 10:21

  1. It Activates Covenant Response

“If My people who are called by My Name… humble themselves and petition…”

2 Dabar Hayamiym 7:14

  1. It Breaks Chains and Brings Mercy

“Is this not the fast that I have chosen… to undo heavy burdens, to let the oppressed go free?”

YashaYAHU 58:6

  1. It Restores Relationship

“Return to Me, and I will return to you…”

Malaki 3:7

How to Petition According to the Scrolls

How to Petition According to the Scrolls

  1. With Clean Hands and a Pure Heart

“If I regard iniquity in my heart, YaHU’aH will not hear.”

TahiLLiym 66:18

  1. With Fasting and Humility

“I humbled myself with fasting, and my petition returned to my own heart.”

TahiLLiym 35:13

  1. With Words of the Covenant

“Take words with you and return to YaHU’aH…”

HushaYAHU 14:2

  1. With Voice and Posture, Not Ritual Hands

“I cried out to YaHU’aH with my voice… I stretched out my hands to You.”

TahiLLiym 77:1–2

Final Word

Petitioning is not about performance — it is about posture, truth, and alignment with covenant. The righteous did not chant. They did not repeat phrases. They cried out, humbled themselves, lifted their hands, and returned to YaHU’aH with their whole hearts.

Petitioning is taught by every prophet, demonstrated by every righteous remnant, and fulfilled in Yahusha’s instructions. Not one of them used “prayer hands.” Not one of them called on the wrong name. They petitioned, and YaHU’aH heard.

Return to the True Pattern of Petitioning YaHU’aH

The term “prayer” is not only inaccurate — it is rooted in the religious systems of the nations that YaHU’aH commanded us to reject. Pressed palms, interlaced fingers, and ritualized language all come from pagan worship, not from the scrolls. These forms were inherited from Hinduism, Roman custom, Buddhism, and Christianity — never from the covenant of YaHU’aH.

Yet many today believe their deliverance came through petitioning in a false name. What they don’t realize is this: their breakthrough did not come because of JC — it came in spite of it. Just like the ancestors who cried out in captivity, while still practicing defilement and idolatry, YaHU’aH heard their voice because of His compassion and covenant — not their accuracy.

“I have surely seen the oppression of My people… and I have heard their cry.”

Shamuth (Exodus) 3:7

In Mitsrayim, in Babel, in defilement — the chosen cried out. And YaHU’aH responded. But He also called them to leave the false ways and return to the truth.

Now, He is doing the same again.

The scrolls show us when to petition (in affliction, repentance, or when seeking understanding), where to do it (in private, exile, or facing the land), why it matters (because it activates covenant response), and how it must be done (with lifted hands, bowed bodies, clean hearts, and truth — never pressed palms or repeated chants).

It’s time for the remnant to stop begging before idols with borrowed words — and return to the way of the ancestors: the covenant way of calling, crying out, and speaking directly to YaHU’aH.

“Is this not the fast that I have chosen: To loose the bonds of wickedness, to undo heavy burdens, to let the oppressed go free…”

YashaYAHU 58:6